{"id":124541,"date":"2023-02-14T00:00:00","date_gmt":"2023-02-14T00:00:00","guid":{"rendered":"https:\/\/nursingstudybay.com\/2023\/02\/14\/124541\/"},"modified":"2023-02-14T00:00:00","modified_gmt":"2023-02-14T00:00:00","slug":"124541","status":"publish","type":"post","link":"https:\/\/www.studyproessays.com\/help\/124541\/","title":{"rendered":""},"content":{"rendered":"<p>1 | P a g e<br \/>\nTable of Contents &#8212; Course Reader &#8212; English 1A \u2013 Spring 2020<br \/>\nCourse Syllabus 2<br \/>\nFormatting Requirements 6<br \/>\nPlagiarism Policy 6<br \/>\nSample Formatting Page 7<br \/>\nEssay Revision Process 8<br \/>\nSample Process Letter 9<br \/>\n1. Inductive Analysis Essay (4-5 pgs.) 50 points Page<br \/>\nEssay Prompt 10<br \/>\nNature by Ralph Waldo Emerson 11<br \/>\n\u201cThe Transparent I\u201d by William Fitzgerald (Sample Essay) 12<br \/>\n2. Deductive Analysis Essay (6-7 pgs.) 100 points Page<br \/>\nEssay Prompt 15<br \/>\n\u201cSeeing\u201d by Annie Dillard 16<br \/>\nAn Outline of the Essential Key Points of Dillard\u2019s Essay 23<br \/>\nSample Paragraphs for writing about \u201cSeeing\u201d 25<br \/>\n3. Personal Essay (4-6 pages) 25 points Page<br \/>\nEssay Prompt 26<br \/>\n\u201cHaudenosaunee Thanksgiving Address\u201d 28<br \/>\n\u201cAllegiance to Gratitude\u201d by Robin Wall Kimmerer 31<br \/>\n4. Research Essay (8-10 pgs.) 200 points Page<br \/>\nEssay Prompt 37<br \/>\nSample Prospectus 40<br \/>\nSample Annotated Bibliography 41<br \/>\nSample Outline for a Possible Approach to Writing the Research Essay 42<br \/>\n\u201cThe Impermanence of Order: The True Nature of Gardens\u201d by William Fitzgerald 43<br \/>\nBasic Outline for \u201cThe Impermanence of Order\u201d by William Fitzgerald 47<br \/>\n\u201cGardening Means War\u201d by Michael Pollan 49<br \/>\n\u201cThe How-To Garden\u201d by Jim Nollman 53<br \/>\n5. Reading &amp; Writing Project for The Botany of Desire by Michael Pollan 25 pts Page<br \/>\nReading and Writing Project Prompt 63<br \/>\n6. Group Presentation (20-30 Minutes) 25 pts Page<br \/>\nGroup Presentation Prompt 67<br \/>\nSentence Combining Page<br \/>\nSentence Patterns 65<br \/>\nClause\/Phrase Review 67<br \/>\nSentence Focus 69<br \/>\nCoordination 72<br \/>\nConjunctive Adverbs and Transitional Phrases 73<br \/>\nSubordination 75<br \/>\nRun Together Sentences (RTS) 78<br \/>\nFree Modifiers: Adjective Clauses 80<br \/>\nFree Modifiers: Noun Phrase Appositives (NPA) 86<br \/>\nFree Modifiers: Clause Modifying Verbal Phrases (CMVP) 89<br \/>\nFree Modifiers: Absolute Phrases 92<br \/>\nCorrelative Conjunctions 95<br \/>\nFragments 96<br \/>\nPIE Paragraph Structure 98<br \/>\nQuoting, Paraphrasing, and Summarizing vs. Plagiarism 100<br \/>\nMLA &#8211; Format for Bibliographical Sources Page<br \/>\nCiting Sources In-Text: Contextualizing Sources 101<br \/>\nThe Mechanics of In-Text Citations 104<br \/>\nCiting Sources in Your Essay as You Move Between Different Sources 107<br \/>\nItalicizing Titles vs. Using Quotation Marks 109<br \/>\nFormatting the Works Cited Page 109<br \/>\nBasic MLA Formatting for Common Sources 112<br \/>\nPunctuation 114<br \/>\nFaulty Parallel Structure 119<br \/>\nPlagiarism 120<br \/>\nA Friendly Breakdown of How Emerson\u2019s Nature Works 121<br \/>\n2 | P a g e<br \/>\nEnglish 1A (4 units) \u2014 Spring 2020<br \/>\nMonday Evenings (CRN 30847-501 ) 6:10 pm \u2013 10 pm (HC 215)<br \/>\nTuesday Evenings (CRN 30055-503 ) 6:10 pm \u2013 10 pm (Batmale 551)<br \/>\nInstructor: Nathan Wirth | Phone: 415.239.3199 (best to use email) |<br \/>\nEmail: nwirth@ccsf.edu | Office: Art 213<br \/>\nOffice Hours: Mondays and Wednesdays 5 pm to 6 pm and By Appointment<br \/>\nPrerequisite for the course: Completion of English 96, 88, or 88b with a C or better or placement in English 1A<br \/>\nCourse Website on Canvas: https:\/\/ccsf.instructure.com<br \/>\nImportant Dates<br \/>\nLast Day to Drop Without a &#8220;W&#8221;: Jan 31 | Last Day to Withdraw: April 16 |<br \/>\nMonday Class Final Exam Date: May 18 | Tuesday Class Final Exam Date: May 19<br \/>\nRequired Texts &amp; Materials<br \/>\nA Reliable Internet connection for Canvas<br \/>\nCourse Reader (Download from Canvas)<br \/>\nThe Botany of Desire by Michael Pollan (NOT available in Bookstore)<br \/>\nMajor Learning Outcomes<br \/>\nOutcome 1: Analyze university-level texts.<br \/>\nOutcome 2: Compose research-based, organized essays that are driven by an arguable thesis and employ critical thinking.<br \/>\nOutcome 3: Apply the major conventions of standard written English.<br \/>\nOutcome 4: Choose and integrate credible sources for support, using appropriate citation format.<br \/>\nCourse Description<br \/>\nThis course is, first and foremost, a class about writing. We will consider a variety of strategies for combining clauses<br \/>\nand phrases (adjective clauses, noun phrase appositives, verbal phrases, absolute phrases), practice ways to focus<br \/>\nsentences more clearly, discuss how to develop and cultivate a thesis, and go over the basic elements and strategies<br \/>\nfor writing a research paper (citing sources, integrating quotations, doing research, etc.). We will also, as a class and<br \/>\nin groups, be discussing the various texts and articles that you will be reading during the semester. Naturally, any<br \/>\nclass that focuses on writing and reading also inevitably leads to thinking. This course is designed to take you through<br \/>\na variety of experiences, perspectives and written assignments that will help you to build a well-rounded<br \/>\nunderstanding of the various questions that will be posed during this course and then to write about them.<br \/>\nLogging into Canvas<br \/>\n\u2022 Log into Canvas from MyCCSF: https:\/\/www.ccsf.edu\/en\/myccsf.html<br \/>\n\u2022 Username: Your CCSF ID (example W12345678, @12345678, or D12345678)<br \/>\n\u2022 Password: Your RAMID password<br \/>\n\uf0e0In order to take this class, you must have reliable access to the Internet. All homework-related assignments<br \/>\nand essays must be uploaded to Canvas, so if you do not have access to the site, you will not be able to submit<br \/>\nyour work.<br \/>\n\uf0e0You must download and print the course reader, which contains all of the assignments and handouts for the<br \/>\nsemester. You are required to bring the course reader to every class. It can be found on Canvas.<br \/>\nLab Hours Requirement<br \/>\n\u2022 The English Department requires all 1A students to complete the online library research tutorials. See Canvas for<br \/>\ndetails and links.<br \/>\n\u2022 Failure to complete ALL the tutorials and\/or turn in the badges to prove you have completed them will result in no<br \/>\nparticipation points (a loss of 25 points).<br \/>\nEssays\/Written Work\/Assignments\/<br \/>\nFormatting: All written work (except for rough drafts and notes) must be typed and double spaced. If you don&#8217;t<br \/>\nfollow the proper formatting, I will return the paper to you. It is essential that you meet the minimum required page<br \/>\nlimit. If you do not, then points will be deducted from your essay. You are always welcome to write more than the<br \/>\nminimum. Here are my basic, standard formatting guidelines.<br \/>\n\u2022 Set the margins of your document to 1 inch on all sides.<br \/>\n\u2022 Use Times New Roman 12 pt.<br \/>\n3 | P a g e<br \/>\n\u2022 Pages must be numbered. Place the number in the top right corner. Omit the number on the first page.<br \/>\n\u2022 Indent the first line of paragraphs five spaces from the left margin.<br \/>\n\u2022 Include a title<br \/>\n\u2022 Staple the pages.<br \/>\n\u2022 Underline your thesis statement.<br \/>\n\u2022 No large gaps between paragraphs.<br \/>\nAssignments: You will be given several essential assignments for your research paper (including, for example, a<br \/>\nprospectus and an annotated bibliography) as well as a Reading and Writing Project for the book. Details are<br \/>\navailable on Canvas and in the course reader.<br \/>\nProcess Letters: For each 0f the four essays, you are required to include a brief letter that outlines the difficulties<br \/>\nand successes you experienced while working on your essay. Your letter should be a short reflection (a) about your<br \/>\nexperience writing your essay. What did you struggle with? What problems did you encounter? How did you<br \/>\novercome them? What do you feel satisfied about? Any concerns that you want me to address when I read your<br \/>\nessay? The pedagogy behind this is to allow each student the opportunity to actually think about his \/ her writing<br \/>\nprocess and to reflect on what each student does or does not do when writing. You can find a sample in the course<br \/>\nreader.<br \/>\nGroup Presentations: Instead of a final exam, you will be participating in a group project ( help with nursing paper writing from experts with MSN &#038; DNP degrees) that will be presented<br \/>\neither on May 11th or May 18th. All students must attend both class meetings. See the course reader for a<br \/>\ndescription.<br \/>\nRevisions: You have the option to rewrite the first two essays (unless you receive an A). For your rewrite, you must<br \/>\ninclude a detailed analysis of the changes that you made (e.g. what was the mistake? what did you do to change<br \/>\nit?). Each rewrite, if done well, can earn up to a full grade; however, in order to earn that many points, your<br \/>\nrewrite must be significantly improved and include detailed notes about the changes you made. Specific details are<br \/>\navailable in the course reader and on Canvas. Upload to Canvas.<br \/>\n\u2022 If your first two essays do not meet the standards and requirements for a passing essay, you will have to meet<br \/>\nme during an office hour to discuss strategies for fixing those issues. Failure to rewrite the essay within three<br \/>\nweeks after I return the essay will result in a failing grade for that essay (which means that you will not be able<br \/>\nto pass the course).<br \/>\nPlagiarism: Here is the official CCSF policy on plagiarism: &#8220;Plagiarism is defined as the unauthorized use of the<br \/>\nlanguage and thought of another author and representing them as your own.&#8221; Plagiarism is a violation of the rules<br \/>\nof student conduct, and discipline may include, but is not limited to,&#8221; a failing grade in an assignment, test, or class<br \/>\nin proven cases of cheating or plagiarism or other academic dishonesty.\u201d<br \/>\n\u2022 My official policy is that you will receive a failing grade for the assignment (0 points for the assignment). At<br \/>\nmy discretion, I sometimes offer a plagiarizer the opportunity to rewrite the essay for an F with points (e.g.<br \/>\n55\/100). If you should plagiarize a second time, then you will receive a failing grade for the essay and, as a<br \/>\nresult, for the class.<br \/>\n\u2022 My official thoughts about Plagiarism: I feel that plagiarizing is exceptionally lame. Why bother going to<br \/>\nschool if you have no intention of doing your own work? If you are stressed out about your writing, just come<br \/>\ntalk to me and we can discuss your situation.<br \/>\nStaying on Task: It is essential that you read the essay and assignment prompts carefully. Any essays that do not<br \/>\nfollow what the prompt specifically asks for will need to be rewritten. I will read the essay after it has been<br \/>\nrevised, but it will not receive any comments. That said\u2014 the essays are designed to allow you the opportunity to<br \/>\ndevelop exactly how you wish to address the questions posed, so you can still express your individuality.<br \/>\nLate Essays: I will accept late essays, but if your essay is late, I will provide no comments and return it at my<br \/>\nconvenience (which might take a while). You are NOT allowed to rewrite late essays. All late essays must be<br \/>\nturned in no later than two weeks after the due date.<br \/>\nRequirements for Passing the Class: All the essays must be completed with a passing grade or you cannot pass the<br \/>\ncourse. No exceptions.<br \/>\nHelp: I will gladly comment on thesis statements, outlines, or a paragraph or two from your essays via email or<br \/>\nduring office appointments&#8211; but not on entire essays. Make sure that you have specific questions about specific<br \/>\n4 | P a g e<br \/>\nthings before you email me or come to an office appointment. You can also get lots of quality help in the English<br \/>\nLab (Rosenberg Library R205) \u2014 and your visits to the lab count towards your lab-hours requirement.<br \/>\nBring the course workbook to each and every class. Check the course schedule on Canvas before each class to see<br \/>\nwhat we will be covering and make sure that you bring the necessary materials to class.<br \/>\nAttendance\/Participation\/Class Discussion\/Teacher-Student Conference<br \/>\nAttendance: Let me make this as obvious as possible. Your presence is important both to me and for your success<br \/>\nin the course. If you have made vacation plans, have work obligations, can\u2019t attend the final class, and\/or have no<br \/>\nintention of showing up regularly, then I would not recommend taking this course. Even if you find me and\/or the<br \/>\nmaterial boring, you still have to come to class; however, if that is how you feel, I would strongly recommend that<br \/>\nyou find a teacher and\/or class more to your liking and schedule.<br \/>\n\u2022 For a night class, you are allowed one unexcused absence (no questions asked and no consequences for that<br \/>\nabsence), but I reserve the right to reduce your participation grade by five points for each subsequent<br \/>\nabsence. Please note that this is not an invitation to miss a class.<br \/>\n\u2022 If you miss three or more classes in a row before the final withdrawal date &#8212; and do not contact me to let me<br \/>\nknow if you are still in the class\u2014 I will drop\/withdraw you from the course.<br \/>\n\u2022 If you miss a total of five class meetings before the final withdrawal date \u2014 I will drop\/withdraw you from the<br \/>\ncourse. There comes a point when you are just not really taking the course&#8211; and this, as far as I am concerned,<br \/>\nis pretty much when you have arrived at that point.<br \/>\n\u2022 You are expected to arrive to class on time and to bring the proper materials (course reader, assignments &#8230;<br \/>\ncheck Canvas for details). If you are late then YOU have to let me know, or you will remain marked absent.<br \/>\nThree &#8220;lates \/ tardies&#8221; equal one absence.<br \/>\n\u2022 Please note that if you miss a class, you are still responsible for all material\/assignments covered in class.<br \/>\n\u2022 I recommend that you exchange email addresses with at least a couple of students so that you can keep up<br \/>\nwith anything you might miss in class. Though I will be as helpful as I can, do not rely on me to keep you up to<br \/>\ndate. I will not respond to emails that ask me what was covered in class. Check Canvas for the latest schedule<br \/>\n\/ due dates \/ required reading, etc. EVERYTHING is there.<br \/>\n\u2022 If life deals one of those many unfortunate situations that we all dread but must deal with, and, as a result,<br \/>\nyou have to be absent for a few classes, then please extend the courtesy to let me know. I do not need to<br \/>\nknow the details\u2014just that you are \u201cdealing with something\u201d and, thus, missing classes. I will drop or<br \/>\nwithdraw you from the class if I have not heard from you after two weeks. Don\u2019t just vanish! Keep in touch<br \/>\nand let me know what is going on.<br \/>\nParticipation Grade: I base your participation grade on attendance, class participation, and completing the lab<br \/>\nwork (25 pts). Most students, when attendance is good, receive 21 or 22 points. To get more points you need to<br \/>\nparticipate in discussions. Talking during class while others are speaking (whether it be me or your fellow<br \/>\nclassmates) will result in a reduced participation grade as well.<br \/>\nClass Discussion: This class is built around a lot of class discussion and interaction; therefore, it is important that<br \/>\nyou take part in class discussions\u2014which means that you must put your best effort towards reading the material<br \/>\nand thinking about it. Consistent lack of participation will result in a lower participation score.<br \/>\nTeacher-Student Conference: Between April 27th and May 4th, I will conduct individual conferences with each<br \/>\nstudent. Failure to participate in a conference will result in losing all your participation points. Check Canvas for<br \/>\ndetails.<br \/>\nGeneral Class Rules<br \/>\nEating &amp; Drinking in Class: Official school rules prohibit eating in class, so if you spill something, clean up after<br \/>\nyourself.<br \/>\nSmart Phones &amp; Laptops in Class: I keep changing my mind about using phones in the classroom. This semester, you<br \/>\nare NOT ALLOWED to use your phone in class. It MUST be kept in your bag and away from you and your desk. You<br \/>\nmay use a laptop.<br \/>\nDo not disrupt the class. If you do, I will ask you to leave and then mark you absent.<br \/>\n\uf0a7 You are adults and I expect you to act responsibly\/accordingly.<br \/>\n\uf0a7 DO NOT TALK TO YOUR FELLOW CLASSMATES DURING LECTURES OR CLASS DISCUSSIONS!<br \/>\n\uf0a7 Do not sleep or do homework during class. If you feel the class is boring and\/or stupid, I encourage you to<br \/>\ndrop the course and find one that is more interesting to you.<br \/>\n5 | P a g e<br \/>\nOther Concerns<br \/>\n\uf0fc Email Addresses: Make sure that you check the email the school has provided you. You can forward your<br \/>\nschool email to your regular email account (and that way you won\u2019t miss anything the school sends you). This is<br \/>\nthe email that I am provided and my only way of contacting you. All mail related to Canvas is delivered to your<br \/>\nschool email as well.<br \/>\n\uf0fc This class is rated \u201cR.\u201d From time to time strong language and discussion of adult themes and situations may<br \/>\noccur. If these kinds of things offend you, you should consider taking a different course.<br \/>\n\uf0fc Accommodations: If you need classroom or testing accommodations or have any other special needs, please<br \/>\nmake an appointment with me as soon as possible so that we can discuss the needed accommodations. DSPS is<br \/>\nlocated in Room 323 of the Rosenberg Library, phone (415) 452 5481, https:\/\/www.ccsf.edu\/en\/studentservices\/<br \/>\nstudent-counseling\/dsps.html<br \/>\nGrade Breakdown (Subject to Change)<br \/>\n70% of your grade<br \/>\n\u2022 Inductive Analysis Essay (Emerson) = 50 points<br \/>\n\u2022 Deductive Analysis Essay (Annie Dillard\u2019s \u201cSeeing\u201d) = 100 points<br \/>\n\u2022 Personal Essay (Kimmerer) = 25 pts<br \/>\n\u2022 Research Essay (Gardening) = 200 points<br \/>\n20% of Your Grade<br \/>\n\u2022 In-class Essay = 25 pts<br \/>\n\u2022 Group Presentation = 25 points<br \/>\n\u2022 Reading &amp; Writing Project for The Botany of Desire = 25 pts<br \/>\n\u2022 Assignments \u2013 various points (see Canvas)<br \/>\n10% of Your Grade<br \/>\n\u2022 Participation = 25 pts<br \/>\no Attendance<br \/>\no Class Discussion<br \/>\no Online Library Tutorials<br \/>\no Student-Teacher Conference (in class on April 27 &amp; May 4)<br \/>\nThe Complete and Detailed Schedule for the Class Is on Canvas<br \/>\n6 | P a g e<br \/>\nFormatting Requirements<br \/>\nIf you don&#8217;t follow the proper formatting, I will ask you to revise the essay and fix the formatting<br \/>\nerrors. Your paper will then be considered late. It is essential that you meet the minimum<br \/>\nrequired page limit. If you do not, then points will be deducted from your essay. You are always<br \/>\nwelcome to write more than the minimum.<br \/>\nHere are the basic requirements for all essays (including the Multitasking Letter).<br \/>\n\u2022 Double space<br \/>\n\u2022 Times New Roman 12pt Font<br \/>\n\u2022 1-inch margins all around<br \/>\n\u2022 Pages must be numbered.<br \/>\n\u2022 No Large Gaps Between Paragraphs<br \/>\n\u2022 Include your name at the top of the page (you may also include the course, assignment, and<br \/>\ndate)<br \/>\n\u2022 Include a title.<br \/>\n\u2022 Underline your thesis statement (if applicable).<br \/>\n\u2022 Include a works cited page (see each essay prompt for details)<br \/>\n\u2022 Save the file in the following format: Your Last Name_Your First Name_Essay-Number<br \/>\no Example: Cheng_Yingyi_Essay-One<br \/>\nDo not forget your process letter! Make it the first page of the document.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br \/>\nPlagiarism Policy<br \/>\nHere is the official CCSF policy on plagiarism: &#8220;Plagiarism is defined as the unauthorized use of<br \/>\nthe language and thought of another author and representing them as your own.&#8221; Plagiarism is<br \/>\na violation of the rules of student conduct, and discipline may include, but is not limited to,&#8221; a<br \/>\nfailing grade in an assignment, test, or class in proven cases of cheating or plagiarism or other<br \/>\nacademic dishonesty.&#8221;<br \/>\nMy official policy is that you will receive a failing grade for the assignment (0 points for the<br \/>\nassignment). If you should plagiarize a second time, then you will receive a failing grade for the<br \/>\nclass.<br \/>\n7 | P a g e<br \/>\nSample Format Guidelines for Essays<br \/>\nNot a Writing Sample \u2013 Just a Formatting Sample<br \/>\nBane<br \/>\nPersonal Essay (Solitude)<br \/>\nDecember 31, 9768<br \/>\nThe Eye of Solitude<br \/>\nSince my early childhood days, I have often returned to the Point Reyes National<br \/>\nSeashore, but after moving to Marin County a few years ago, that &#8220;often&#8221; has been<br \/>\nreplaced with &#8220;as much as once a week,&#8221; especially during the winter and spring after a<br \/>\ngood rain has settled but the clouds have not yet left. As a child, my family was far too<br \/>\npoor to ever travel, but over several summers we would board the Golden Gate Transit<br \/>\nbus before sunrise, in the dark, and then leave to come home on the final bus, which<br \/>\nwould return us to San Francisco in the dark. And thus began a tradition of sorts, one<br \/>\nthat stretches back to those early childhood days and looks further forward to whatever<br \/>\nI may encounter in future visits. Now that I live in Novato, a forty five minute drive<br \/>\naway, I visit Drake&#8217;s Beach each week, camera, neutral density filters, and tripod in<br \/>\nhand so that I can find yet another way to photograph this stretch of beach where land<br \/>\nends and the sea begins&#8211; or if you wish where the sea ends and land begins&#8211; or,<br \/>\nperhaps, where the land and the sea simply meet, that shoreline bringing to mind the<br \/>\nline on a map where the blue of the water is separated by the color of the land mass.<br \/>\nThese are the kinds of thoughts that I often play with as I wait for the seconds to pass<br \/>\ninto minutes during the long exposure photographs that I work on each visit. Indeed,<br \/>\ngazing out into the sea, I often find a certain kind of silence, a silence that is experienced<br \/>\nin between the sounds of the sea, a silence that I only find in solitude.<br \/>\nLately, I have been thinking about what Emerson and Thoreau had to say about<br \/>\n8 | P a g e<br \/>\nEssay Revision Process<br \/>\nIf your grade is below passing, then disregard this process. You must meet with me in person so that we can<br \/>\ndiscuss your rewrite. It is your responsibility to contact me and make this appointment.<br \/>\nThis exercise in revision is not just a process of fixing the corrections or responding to the comments I made.<br \/>\nTreat this as a revision of the essay as a whole. Think about how you can improve or tighten up your<br \/>\npoints\/writing. In other words, this is a revision of the whole essay. Any essay with only minor changes will not<br \/>\nreceive any additional points.<br \/>\nAs you revise your essay keep notes about the changes you have made to your essay. I need to know WHY you<br \/>\nmade EVERY change. Note: Because Nathan marked it \/ told me to is not an acceptable reason. If I asked you a<br \/>\nquestion or commented about something you wrote, I expect you to address what I said and tell me how and<br \/>\nwhy you fixed it. I want to know what your reasoning is for every change you make.<br \/>\nAfter you have revised the essay, then I need you to explain on the newly revised essay itself, what you<br \/>\nchanged and why. You need to explain this in as much detail as possible:<br \/>\n(1) Indicate what your previous grade for the essay was.<br \/>\n(2) Explain what the issue was<br \/>\n(3) Explain what you did to revise it<br \/>\n(4) Explain why what you did improved your essay \/ fixed the issue<br \/>\n\uf0e0 If you do not follow these requirements, then I will not read your revised essay.<br \/>\n\uf0e0 The amount of points that you are rewarded will reflect the quality of your rewrite and how detailed your<br \/>\nexplanations are.<br \/>\n\uf0e0 If you received an A- or better, then you cannot rewrite the essay.<br \/>\n\uf0e0 Only the first two essays of the semester can be revised \/ rewritten<br \/>\n\uf0e0 I DO NOT comment on revised essays nor can you revise a revised essay.<br \/>\nYou must upload the revised essay to Canvas. There are two ways that you can do this.<br \/>\nI. Write the comments directly on the newly revised essay and upload a scanned pdf or jpegs to Canvas<br \/>\nGo ahead and write on the essay in pencil. Wherever you made changes explain 2-4 above. When you are<br \/>\ndone, either (a) take a photo of each page and upload the jpgs to Canvas or (b) scan the essay and upload to<br \/>\nCanvas as a pdf.<br \/>\nII. Use the insert comments feature in Microsoft Word and then upload the Word doc to Canvas.<br \/>\nRevise your essay and once you are done:<br \/>\n\uf0e0 Highlight the text you want to comment on.<br \/>\n\uf0e0 On the ribbon, go to the Review tab and select New Comment.<br \/>\n\uf0e0 Type your comment in the field that appears in the right margin. It contains your name and a time<br \/>\nstamp<br \/>\n\uf0e0 To edit your comment, click the comment box and make the change.<br \/>\n\uf0e0 Click anywhere in the document to continue working.<br \/>\n\uf0e0 Save the revised essay with your inserted comments.<br \/>\n\uf0e0 Save the Document as Revised Essay One or Revised Essay Two along with your name in the title.<br \/>\nExample: Zheng_Jiayi_revised-essay-one.docx<br \/>\n\uf0e0 Upload the Word Doc to Canvas (Link can be found on Canvas at the top of the page).<br \/>\nIf I am not requiring you to rewrite \/ revise your essay, then don\u2019t bother with this process unless<br \/>\nyou really want to rewrite your essay and learn something from the process. Anything less will<br \/>\nreceive no points. Just changing a few quick things will not result in any additional points).<br \/>\n9 | P a g e<br \/>\nSAMPLE PROCESS LETTER<br \/>\nDear Mr. Nathan,<br \/>\nOverall, I feel like I understand the question and answered it well; however, I really struggled<br \/>\nwith my introduction and my conclusion. I know that they are supposed to be like the bookends of the<br \/>\nessay and really tie together my overall points\/thesis, but I don\u2019t feel like I fully introduce my essay and I<br \/>\nam not certain if the introduction even really relates to my thesis. I wish I had taken more time with it. I<br \/>\nam not entirely certain if I ever fully figured out exactly what Emerson is saying about solitude. I do,<br \/>\nhowever, feel that I have a good grasp of Emerson\u2019s main ideas (I am not certain that I adequately<br \/>\nexplained his thoughts, and I may have claimed he said things he never actually says in the essay).<br \/>\nI feel confident about my body paragraphs. I worked very hard on trying to write good<br \/>\ntransitions between paragraphs and I think most of them are very effective, but I also think a few of them<br \/>\nare a bit too formulaic. I think I did a really good job integrating the sources and finding ways to support<br \/>\nmy argument that solitude helps us to understand nature in very human terms. I am used to thinking of<br \/>\nthe first sentence of each paragraph as a topic (sample nursing essay examples by the best nursing assignment writing service) sentence, so it might take me a while to adjust to your<br \/>\ninstruction about considering them as points.<br \/>\nI wish I had taken a little more time to revise the essay. I feel good about the writing overall, but<br \/>\nI know that I could have cleaned up and better focused some of the sentences. I\u2019d really appreciate it if<br \/>\nyou would comment on the conclusion and let me know if you think I successfully tied together all the<br \/>\nelements of my body paragraphs and my thesis.<br \/>\nI plan to start the next essay even earlier so that I have lots of extra time to proofread and<br \/>\nrethink my sentences (and make sure that all the elements of the essay work together smoothly). I know<br \/>\nevery student says that!<br \/>\nThanks!<br \/>\nMiley<br \/>\n10 | P a g e<br \/>\nEssay 1: Inductive Analysis Essay &#8212; Emerson (50 pts.) Length: 4-5 pgs. Due Date: Check Canvas<br \/>\nTask: Analyze the text of the excerpt from Emerson\u2019s Nature and discuss how the writer explains (a) his experience<br \/>\nwith nature while in solitude and (b) the spiritual connection that he has with God through nature. Your essay<br \/>\nMUST show and specifically explain how the various parts of Emerson\u2019s essay relate, connect and lead to the<br \/>\n\u201ctransparent eyeball\u201d passage.<br \/>\n\u2022 To successfully accomplish this task, you will need to analyze Emerson\u2019s actual language. This is essential. I am<br \/>\nnot asking you what your thoughts are about Emerson\u2019s views. I am asking you to analyze what he writes.<br \/>\n\u2022 You need to make sure that you analyze the following key elements in Emerson\u2019s essay:<br \/>\na) What Emerson feels is required to achieve the kind of solitude he is discussing. How one can achieve it.<br \/>\nb) How our awe for the stars help us to understand what true solitude means.<br \/>\nc) How all \u201cnatural objects\u201d can fill us with the same sense of awe if we are open to their influence.<br \/>\nd) How seeing this way is the way the poet sees.<br \/>\ne) How seeing with this sense of wonder is the way many people experience nature when they are children.<br \/>\nf) How the \u201ctransparent eyeball\u201d passage represents the awe, the willingness to be open to the influence of<br \/>\nall \u201cnatural objects,\u201d the way the poet sees, the child-like wonder that we can have for nature, and his<br \/>\nconnection with God through nature. \uf0df be very thorough about this (do not skip it).<br \/>\nPlease note I am not asking you to discuss your views about his thoughts. Your task is to analyze the text (so you will<br \/>\nneed to summarize, paraphrase and directly quote from Emerson and use your analysis of the text to shape your<br \/>\nunderstanding of how he experiences solitude and nature). And your essay is not only a summary \u2026 it is an analysis.<br \/>\nDo not write from the perspective of what you think Emerson is trying to say; instead, write from the perspective of<br \/>\nwhat he actually writes and how his observations are interconnected&#8211; and what they, ultimately, lead to.<br \/>\n\uf0e0 Audience: Your audience will be familiar with this excerpt, so you should not retell everything that happens in<br \/>\nthem. Instead, focus on those passages that you choose to analyze. You should summarize, paraphrase and quote<br \/>\nthose passages that will help you to demonstrate how Emerson describes his experiences with nature in solitude. Do<br \/>\nnot use \u201cI\u201d or \u201cYou.\u201d<br \/>\n\uf0e0 Essay Structure: This is an inductive analysis essay, which means you do not begin your essay with the traditional<br \/>\nintroduction that includes a thesis statement. Instead, you should, after stating the title and the author\u2019s full name,<br \/>\njump right in and start analyzing what Emerson does and how he does it. Your goal is to connect the various<br \/>\nelements of his essay and show how he ultimately connects with God through his deep connection with nature.<br \/>\nThus, it makes the most sense to discuss his essay by analyzing these elements in the order he writes them in\u2014your<br \/>\njob also including the need to make connections between these elements. Your conclusion must, ultimately and<br \/>\nconclusively, state how Emerson\u2019s essay explores his connection with God through solitude and nature. And, very<br \/>\nimportantly, state your thesis in your conclusion. Think of it this way: this essay form requires you to argue towards<br \/>\nyour thesis (instead of stating it at the beginning of your essay).<br \/>\n\uf0e0 MLA Formatting:<br \/>\n(1) When writing about the essay, use the present tense (Example: Emerson explains a certain quality of solitude).<br \/>\n(2) In your introductory paragraph, refer to the title of the full essay (Nature) and the author\u2019s full name (Ralph<br \/>\nWaldo Emerson).<br \/>\n(3) For the rest of the essay, use the author\u2019s last name (Emerson). Do not repeat his full name again.<br \/>\n(4) Once you have mentioned the title, do not mention it again. Do not write \u201cin the essay.\u201d We will know that you<br \/>\nare discussing the essay.<br \/>\n(5) For in-text citations \/ quotations, use the page number in the course reader. You do not need to mention the<br \/>\nauthor\u2019s last name in the citation because once you have introduced us to the title and the author\u2019s name, we will<br \/>\nknow that you are only quoting that source because your task is to analyze that essay and that essay only.<br \/>\n(6) Provide a Works Cited page. Here is the correctly formatted bibliographical citation. Pay attention to the<br \/>\nitalicized titles and the indented second line.<br \/>\nEmerson, Ralph Waldo. Nature. English 1A Course Reader, edited by Nathan Wirth, Nathan\u2019s Mind Inc.,<br \/>\n2019, p. 11.<br \/>\n\uf0e0 Final Draft: Upload your final draft to Canvas. Check the course schedule for due dates and the upload link.<br \/>\n\uf0e0 Process Letter: You must also include a process letter, in which you write about your writing process for the<br \/>\nessay. Please make this the first page of your document (and it does not count as one of the required pages). You<br \/>\ncan find a sample process letter in this course reader.<br \/>\n\uf0e0 Formatting: Check the formatting requirements in this course reader before you upload your essay.<br \/>\n11 | P a g e<br \/>\nNature by Ralph Waldo Emerson, 1836<br \/>\nTo go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I<br \/>\nread and write, though nobody is with me. But if a man would be alone, let him look at the stars. The rays that come<br \/>\nfrom those heavenly worlds, will separate between him and what he touches. One might think the atmosphere was<br \/>\nmade transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime.1 Seen<br \/>\nin the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men<br \/>\nbelieve and adore; and preserve for many generations the remembrance of the city of God which had been shown!<br \/>\nBut every night come out these envoys of beauty, and light the universe with their admonishing2 smile.<br \/>\nThe stars awaken a certain reverence, because though always present, they are inaccessible; but all natural<br \/>\nobjects make a kindred impression, when the mind is open to their influence. Nature never wears a mean appearance.<br \/>\nNeither does the wisest man extort3 her secret, and lose his curiosity by finding out all her perfection. Nature never<br \/>\nbecame a toy to a wise spirit. The flowers, the animals, the mountains, reflected the wisdom of his best hour, as much<br \/>\nas they had delighted the simplicity of his childhood.<br \/>\nWhen we speak of nature in this manner, we have a distinct but most poetical sense in the mind. We mean<br \/>\nthe integrity of impression made by manifold natural objects. It is this which distinguishes the stick of timber of the<br \/>\nwood-cutter, from the tree of the poet. The charming landscape, which I saw this morning, is indubitably4 made up of<br \/>\nsome twenty or thirty farms. Miller owns this field, Locke that, and Manning the woodland beyond. But none of them<br \/>\nowns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts,<br \/>\nthat is, the poet. This is the best part of these men&#8217;s farms, yet to this their warranty-deeds give no title.<br \/>\nTo speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very<br \/>\nsuperficial seeing. The sun illuminates only the eye of the man, but shines into the eye and the heart of the child. The<br \/>\nlover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the<br \/>\nspirit of infancy even into the era of manhood. His intercourse with heaven and earth becomes part of his daily food.<br \/>\nIn the presence of nature, a wild delight runs through the man, in spite of real sorrows. Nature says, &#8212; he is my<br \/>\ncreature, and maugre5 all his impertinent6 griefs, he shall be glad with me. Not the sun or the summer alone, but<br \/>\nevery hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes a<br \/>\ndifferent state of the mind, from breathless noon to grimmest midnight. Nature is a setting that fits equally well a<br \/>\ncomic or a mourning piece. In good health, the air is a cordial7 of incredible virtue. Crossing a bare common, in snow<br \/>\npuddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I<br \/>\nhave enjoyed a perfect exhilaration. I am glad to the brink of fear. In the woods too, a man casts off his years, as the<br \/>\nsnake his slough, and at what period soever of life, is always a child. In the woods, is perpetual youth. Within these<br \/>\nplantations of God, a decorum and sanctity reign, a perennial8 festival is dressed, and the guest sees not how he<br \/>\nshould tire of them in a thousand years. In the woods, we return to reason and faith. There I feel that nothing can<br \/>\nbefall me in life, &#8212; no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare<br \/>\nground, &#8212; my head bathed by the blithe air, and uplifted into infinite space, &#8212; all mean egotism vanishes. I become a<br \/>\ntransparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or<br \/>\nparticle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be<br \/>\nacquaintances, &#8212; master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal<br \/>\nbeauty. In the wilderness, I find something more dear and connate9 than in streets or villages. In the tranquil<br \/>\nlandscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.<br \/>\nThe greatest delight which the fields and woods minister, is the suggestion of an occult relation between man<br \/>\nand the vegetable. I am not alone and unacknowledged. They nod to me, and I to them. The waving of the boughs in<br \/>\nthe storm, is new to me and old. It takes me by surprise, and yet is not unknown. Its effect is like that of a higher<br \/>\nthought or a better emotion coming over me, when I deemed I was thinking justly or doing right.<br \/>\nYet it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony<br \/>\nof both. It is necessary to use these pleasures with great temperance. For, nature is not always tricked in holiday<br \/>\nattire, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs, is<br \/>\noverspread with melancholy today. Nature always wears the colors of the spirit. To a man laboring under calamity, the<br \/>\nheat of his own fire hath sadness in it. Then, there is a kind of contempt of the landscape felt by him who has just lost<br \/>\nby death a dear friend. The sky is less grand as it shuts down over less worth in the population.<br \/>\n1 sublime = of such grandeur, or beauty as to inspire great admiration or awe (so much awe that it comes with fear \/ respect &amp; thus reverence)<br \/>\n2 admonish = to urge to a duty; remind<br \/>\n3 extort = obtain (something) by force, threats, or other unfair means<br \/>\n4 indubitably = too evident to be doubted<br \/>\n5 maugre = in spite of<br \/>\n6 impertinent = not pertinent to a particular matter; irrelevant.<br \/>\n7 cordial = a comforting or pleasant-tasting medicine<br \/>\n8 perennial = lasting or existing for a long or apparently infinite time; enduring or continually recurring.<br \/>\n9 connate = (especially of ideas or principles) existing in a person or thing from birth; innate.<br \/>\n12 | P a g e<br \/>\nSample of Essay One \u2013 Emerson<br \/>\nWilliam Fitzgerald<br \/>\nEnglish 1A<br \/>\nMr. Nathan<br \/>\nThe Transparent I<br \/>\nRalph Waldo Emerson begins his essay Nature by offering his readers the conditions necessary to<br \/>\nfind a certain quality of solitude, one that he later experiences when he finds a very deep and personal<br \/>\nconnection with nature and, ultimately, God: \u201cTo go into solitude, a man needs to retire as much from his<br \/>\nchamber as from society\u201d (10). One should note that Emerson specifically indicates the necessity to leave<br \/>\nboth his connections with home and the society that his home is located in; in fact, he indicates the need<br \/>\nto sever his ties from others even further by realizing that being physically alone, being at home without<br \/>\nanyone else around, is not necessarily enough, for even when he reads and writes in solitude he is still<br \/>\nconnected with those whose thoughts he might read and for those whom he might write. To best find the<br \/>\ntruest sense of the solitary, he explains one should look to the brilliance of the heavens and its many<br \/>\nstars, for this is how one can feel truly disconnected from the rest of the world. The stars, Emerson<br \/>\nwrites, \u201cwill separate\u201d man \u201cbetween him and what he touches\u201d (10). In other words, those who look to<br \/>\nthe brilliance of the stars will see something filled with such immensity they will feel a sense of awe that<br \/>\nseparates them from all that is material, all that is touchable, and, as a result, leave them to feel alone<br \/>\nand solitary in the face of such grandeur. But the stars are not just beautiful. They also fill one with the<br \/>\nsense of the sublime, a word which not only describes the sheer beauty and grandeur of the lights that fill<br \/>\nthe night but also indicates the power of the stars, a power and intensity that elicits veneration and<br \/>\nrespect and awe and, thus, a touch of uneasiness. That fear, that respect, that reverence, is essential to<br \/>\nunderstanding what Emerson wishes to communicate because the heavens in all their vastness and<br \/>\nmystery are, in his words, \u201cthe city of God\u201d (10). So, ultimately, Emerson equates the intensity of this<br \/>\nquality of solitude he seeks with the intensity of connecting with God, but, at this point, God is high in the<br \/>\nheavens and out of his reach.<br \/>\nNext, he shifts from the reverence and awe one might feel for the stars to reverence for the<br \/>\nmany facets of nature down here on earth, writing that that the stars are \u201cinaccessible,\u201d that we can<br \/>\nnever touch them and that, in the end, this is an essential part of the reason why they \u201cawaken a certain<br \/>\nreverence\u201d (10)\u2014 \u201cawaken\u201d implying our senses and spirit have been asleep or dulled and that through<br \/>\nthis experience those inactive senses are stirred up, excited, and aroused. And this is precisely where<br \/>\nEmerson associates that same awakening, that same awe, that same reverence for the majesty of the<br \/>\nnighttime sky with all and any \u201cnatural objects\u201d (10), the phrase \u201ckindred impression\u201d (10) connecting the<br \/>\nstars to all \u201cnatural objects\u201d (all of which we can touch, unlike the stars, if we choose). \u201cKindred\u201d<br \/>\ndenotes there is a definite similarity between the stars and the natural objects of the earth, but even<br \/>\nthough they are not the same, they do, in a sense, come from the same natural origin (later in the essay,<br \/>\nthe \u201cUniversal Being\u201d). \u201cImpression\u201d indicates the effect something has on the mind, the conscience, and<br \/>\none\u2019s feelings. So, when combined in this context, these two words indicate, once again, that Emerson is<br \/>\ndrawing a connection between the intensity and awe we hold for the stars and the awe and reverence<br \/>\nthat we might have for any natural object, but, for this to happen, the mind must be \u201copen to their<br \/>\ninfluence\u201d (10). \u201cInfluence\u201d is the key word here, for it indicates that experiencing these natural objects<br \/>\nand surroundings can affect one\u2019s moods and feelings, that one can experience the same awe for the stars<br \/>\nin the entirety of nature if one is open to seeing that influence, that, ultimately, nature is as grand and<br \/>\nawe-inspiring as those stars (and, by connection, one can also experience God in and through nature).<br \/>\nEmerson then shifts to explaining how the wise person\u2014 i.e., the person whose mind is open to<br \/>\nthe influence of nature\u2014 recognizes that nature does not act meanly, that nature is not a trivial toy to be<br \/>\nplayed with, that nature never ceases to amaze and intrigue the person who experiences it, and, perhaps<br \/>\nmost importantly, the truly wise person realizes the best moments experiencing nature as an adult return<br \/>\none to the wonder which childhood was often filled with, to a time before the experiences of being an<br \/>\nadult deadened and dulled the innocence and curiosity of childhood experiences in nature. In other<br \/>\nwords, one of the deepest consequences of opening one\u2019s mind to the influence of nature is that it<br \/>\nawakens, in part, some of that lost wonder of childhood. Emerson then connects this reawakened mind<br \/>\nto a \u201cmost poetical sense\u201d of how we see things. To see things poetically is to see them as they are and<br \/>\nnot in an analytical or purely functional way; the poet sees nature in its entirety and not by its material<br \/>\ndivisions. He offers the example of the woodcutter\u2014 who sees a tree only for its potential materials\u2014<br \/>\nand the poet, who sees the tree for what it is: as a whole tree with all the beauty one might associate with<br \/>\n13 | P a g e<br \/>\na tree\u2014 as well as a \u201cnatural object\u201d that shares a \u201ckindred impression\u201d with the stars that invokes a<br \/>\nsense of awe, reverence and wonder. He further explains this poetical perception by describing a walk<br \/>\nthrough a variety of farms and woods, in which he sees all these parcels of individually owned land as one<br \/>\nlandscape and not a landscape divided by ownership. The poetically-awakened mind realizes one can<br \/>\npossess a deed to some land, but one can never own the landscape, the view, the experience (and the<br \/>\nawe and the wonder it can invoke if one\u2019s mind is open to the influence) .<br \/>\nAnd it is this poetical sense of mind that Emerson sees through when he later goes for a walk in<br \/>\nthe woods at twilight. The poetically-minded individual is the one whose mind, heart, spirit and eyes,<br \/>\n\u201cwhose inward and outward senses,\u201d are \u201cstill truly adjusted to each other; who has retained the spirit of<br \/>\ninfancy even into the era of manhood\u201d (10). Indeed, the \u201clover of nature,\u201d as Emerson refers to it, sees<br \/>\nnature not only with the eyes but with a curiosity and exhilaration that has not been deadened, one that<br \/>\ncan continually be reawakened. As he takes his walk, he feels a perfect exhilaration and his senses are<br \/>\nfilled with delight, recognizing that every season brings its own delights and reactions and that, very<br \/>\nimportantly, one can feel a sense of excitement even when one feels sad. For Emerson, experiencing<br \/>\nnature is like a ritual, one that offers him an opportunity to communicate with both the heavens and the<br \/>\nearth, for God can be found\u2014 if one\u2019s mind is open to such influence, to such awe and reverence\u2014 in<br \/>\nboth those celestial stars he discusses at the beginning of the essay and the natural world that he is now<br \/>\ntaking a walk in. He recognizes that a man (woman) can \u201ccast off his years\u201d and \u201cwhat period soever of<br \/>\nlife\u201d be always a child (10). So, before he describes the very intense connection with the natural world<br \/>\nthat he is about to have, Emerson once again connects the feeling of childhood wonder and the awe of<br \/>\nnature that can be found if one\u2019s mind is open to their influence. In fact, this connection is so intense he<br \/>\nlikens it to a \u201cperennial festival,\u201d which implies that a walk of this kind is very similar to a ritual one might<br \/>\nexperience in a church, but, in this case, no building is necessary, for nature, itself, is the place of worship,<br \/>\nthe place of ritual. He also takes the reader back to the beginning of the essay by saying that a person<br \/>\nwould never tire of this ritual in even a thousand years, which brings us back to how even more intense<br \/>\nthe stars in the night sky would be if they only appeared every thousand years. But, in this case, he states<br \/>\nthat one would never tire of what is clearly there, what can be clearly touched.<br \/>\nAnd it is in this state of \u201cperfect exhilaration\u201d that one returns to reason and faith, these words<br \/>\nbeing essential because, for Emerson and his fellow transcendentalists, the spiritual and the scientific<br \/>\nwere never in competition with one another. They generally believed that the world could be understood<br \/>\nthrough spiritual intuition, but they also accepted scientific doctrine. For some, this might be difficult to<br \/>\nunderstand\u2014 especially since he is about to speak about his very deep, mystical connection with nature in<br \/>\nexceptionally poetic terms\u2014 but that poetic outlook is exactly what fuels his direct experience. It may be<br \/>\npoetic, but it is also reasoned through a connection to what is there, to what he sees in terms of what<br \/>\nthese natural objects actually are. And with this focused attention on his surroundings, he then writes<br \/>\nabout the intensity of his connection to both the natural landscape and God:<br \/>\nThere I feel that nothing can befall me in life, &#8212; no disgrace, no calamity, (leaving<br \/>\nme my eyes,) which nature cannot repair. Standing on the bare ground, &#8212; my<br \/>\nhead bathed by the blithe air, and uplifted into infinite space, &#8212; all mean<br \/>\negotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the<br \/>\ncurrents of the Universal Being circulate through me; I am part or particle of God<br \/>\n(10).<br \/>\nAt first glance, Emerson\u2019s words seem to suggest an almost hallucinatory experience, but when one<br \/>\nconsiders the reverence, the childhood wonder, and the most poetical sense of mind that he has already<br \/>\nintroduced us to, one can see the absolute delight and awe he has for such an intense experience, a<br \/>\nmoment of experience in which he fully absorbs his surroundings, the intensity of the connection itself<br \/>\nbeing what instructs and connects him. Indeed, he speaks in mystical terms, in a connection through<br \/>\nwhich he purely experiences the moment itself as if he is there, but not there, and, in that state, connects<br \/>\nwith God. In this perennially festive moment, he lets the self, the \u201cmean egotism\u201d go, and it is as if he<br \/>\njoins, in that moment, the same \u201cinfinite space\u201d where one would find the stars and the \u201ccity of God,\u201d as<br \/>\nif he has bridged the \u201cintercourse with heaven and earth\u201d (10). To be transparent is to be opaque, as if<br \/>\nyou are there but cannot be seen. One might also think of a substance like water which is sheer and<br \/>\nallows light to shine through, as if in those moments the light of everything in the universe, viz., the<br \/>\n\u201cUniversal Being,\u201d radiate through him thus allowing him to absorb everything in his surroundings. The<br \/>\n\u201ceye,\u201d the organ through which we see, can also be seen as a pun on the personal pronoun \u201cI,\u201d which<br \/>\nconnects this experience to the self, and, as a result, the self, the \u201cI,\u201d is also made transparent and one<br \/>\nthen becomes nothing, as if one is no longer there, and then becomes a \u201cpart\u201d of God or a minute particle<br \/>\n14 | P a g e<br \/>\nof God, both indicating that he has connected and become part of nature and part of God. At the very<br \/>\nleast, one sees the absolute intensity by which he finds this connection, one that is bound to reverence, to<br \/>\nwonder, and to a most distinctly poetical sense of mind.<br \/>\nEmerson clarifies one last time the wonder he has for nature by explaining that every time he<br \/>\nsees the \u201cwaving of the boughs in the storm,\u201d it \u201cis new to\u201d him \u201cand old,\u201d for it takes him \u201cby surprise,<br \/>\nand yet is not unknown\u201d (10). At first this might seem paradoxical, for how can something one sees often<br \/>\nbe both known and surprising? The answer lies in the wonder of the poetical mind open to the influence<br \/>\nof nature. Regardless of the amount of times, he has seen such things and experienced such moments, he<br \/>\nalways feels wonder for them (as if each experience is \u201cnew\u201d). Finally, he ends by pointing out that nature<br \/>\nitself does not provide the emotional connection. It is the individual who connects in this way\u2014and he<br \/>\ncalls this connection a \u201chigher thought\u201d or \u201cbetter emotion,\u201d both suggesting that one must, again, be<br \/>\nopen to such influences. For, after all, one could go for a walk in the woods and feel nothing but<br \/>\nboredom, for it is the mood of the individual that sets the experience. Earlier, he said that nature \u201cnever<br \/>\nwears a mean appearance\u201d (10) and then ends with the observation that nature \u201calways wears the color<br \/>\nof the spirit\u201d (10), a claim that clearly states that nature itself does not control our mood\u2014though it can<br \/>\ncertainly affect our mood.<br \/>\nUltimately, Emerson has written about experiencing an intense, mystical-like connection with the<br \/>\nnatural world, one that is, in fact, so intense that he has, at times, connected to the \u201cUniversal Being.\u201d In<br \/>\norder to explain the depth of this experience, he writes about the reverence and awe one can have for<br \/>\nnature if one\u2019s mind is open to the influence of such things\u2014 so much so that he connects the awe one<br \/>\nmight have for the brilliant, shining stars in the nighttime sky to the awe one can have for all natural<br \/>\nthings in this world down below those stars. To open one\u2019s mind to nature in this way is to see nature<br \/>\npoetically, to see it with a wonder that links one back to a similar wonder and curiosity one had for nature<br \/>\nas a child. He represents the intensity of this awe and wonder by using a metaphor of \u201cbecoming a<br \/>\ntransparent eyeball\u201d (10), a comparison which offers the perspective that when he experiences this<br \/>\nintense connection, it is so intense he becomes one with both nature and God. Early in the essay, he<br \/>\nrefers to the unreachable stars as the \u201cCity of God\u201d (10), and later in the essay he refers to nature as<br \/>\nthe\u201cplantations of God\u201d (10). By doing so, Emerson expresses his belief that the unreachable God he<br \/>\nreveres so much in those unreachable stars can be experienced in and through the beauty and awe of<br \/>\nnature experienced down here on earth. But, again, one must be open to such possibilities, such<br \/>\ninfluences.<br \/>\nI underlined the entire conclusion because all of it can be seen as a thesis for what Emerson ultimately<br \/>\n\u201cdoes\u201d in his essay\u2014as well as \u201chow\u201d he \u201cdoes\u201d it.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\n15 | P a g e<br \/>\nEssay 2: Deductive Analysis Essay &#8212; \u201cSeeing\u201d (100 points) Length: 6-7 pages Due Date: Check Canvas<br \/>\nTask: Write an analysis of how Dillard explores a variety of ways for what it means to see, both literally and<br \/>\nfiguratively and how she connects and builds from them throughout her essay so that she can explain her<br \/>\nvisionary-like experience of seeing the \u201ctree with the lights in it.\u201d<br \/>\n\u2022 Very important: Your task is to analyze what Dillard says and how she says it (and how everything is<br \/>\ninterrelated)\u2014and not what you think she says or how you feel about what she says. You need to provide a clear<br \/>\nconnection between the points and observations she makes in her essay and how it leads to the \u201ctree with the<br \/>\nlights in it.\u201d<br \/>\n\u2022 Do not write from the perspective that Dillard is trying to show us how to see or how to better enjoy our lives or be<br \/>\nhappy. Dillard is writing about her thoughts and experiences. You are analyzing that so write from that<br \/>\nperspective.<br \/>\n\uf0e0 Audience: Your audience will be familiar with this piece, so you should not retell everything that she writes<br \/>\nabout. Instead, focus on those passages that you choose to analyze in order to build and expand your thesis. You<br \/>\nshould summarize, paraphrase and quote those passages that will help you to demonstrate the different ways that<br \/>\nDillard discusses what it means to see. Look for ways to connect those passages so that your reader can see what<br \/>\nyour analysis of them equals (thus allowing you to carefully connect everything to come to an overall conclusion<br \/>\nabout how Dillard explores what it means to see). You should demonstrate an awareness of what the essay, overall,<br \/>\nis about.<br \/>\n\uf0e0 Essay Structure: (1) Make sure your introduction establishes the nature of what Dillard does in her essay\u2014and<br \/>\nthen make sure that your introduction is introducing us to your thesis and the analysis you will be covering in your<br \/>\nbody paragraphs. (2) Your thesis should be a specific claim about how Dillard ponders what it means to see and how<br \/>\nthose different \u201cways and meanings\u201d lead to the end of her essay where she experiences a visionary-like moment. (3)<br \/>\nYour body paragraphs should connect your various analyses of the passages you cover (and directly relate to the<br \/>\nclaim that you make in your thesis and where you are going in your conclusion). They should also provide your<br \/>\nreader the material needed to understand how you came to your conclusion. (4) Your conclusion should tie together<br \/>\neverything you say in your body paragraphs and tell us, ultimately and conclusively, how Dillard\u2019s various<br \/>\nexplorations of \u201cseeing\u201d lead to the \u201ctree with the lights in it\u201d at the end of the essay. Your conclusion should be<br \/>\nspecifically connected to your thesis \/ your thesis should be specifically linked to your conclusion.<br \/>\n\uf0e0 MLA Formatting:<br \/>\n\u2022 In your introductory paragraph, refer to the title of the book Pilgrim at Tinker Creek and the author\u2019s full name<br \/>\n(Annie Dillard). Make it clear that \u201cSeeing\u201d is a chapter from that book.<br \/>\n\uf0a7 In \u201cSeeing,\u201d the second chapter from her book Pilgrim at Tinker Creek, Annie Dillard writes about a variety<br \/>\nof different meanings for what it means \u201cto see.\u201d<br \/>\n\u2022 For the rest of the essay, use the author\u2019s last name (Dillard). Do not repeat her full name again.<br \/>\n\u2022 Once you have mentioned the title, do not mention it again. Do not write \u201cin the essay.\u201d We will know that you<br \/>\nare discussing the essay.<br \/>\n\u2022 For in-text citations \/ quotations, use the page number from the course reader. You do not need to mention the<br \/>\nauthor\u2019s last name in the citation because once you have introduced us to the title and the author\u2019s name, we<br \/>\nwill know that you are only quoting that source because your task is to analyze that essay and that essay only<br \/>\n\u2022 Provide a works cited page. Here is the correctly formatted bibliographical citation. Pay attention to the<br \/>\nitalicized title of the course reader.<br \/>\nDillard, Annie. \u201cSeeing.\u201d English 1A Course Reader, edited by Nathan Wirth, Nathan\u2019s Mind, Inc. 2019., pp. 16-22.<br \/>\n\uf0e0 Make sure your sentences are focused and that you take the time to effectively combine sentences using<br \/>\ncoordination and subordination.<br \/>\n\uf0e0 Make sure you meaningfully and effectively use coordinators, subordinators, conjunctive adverbs and<br \/>\ntransitional expressions to provide, where appropriate, clear transitions between your ideas.<br \/>\n\uf0e0 Make sure you provide meaningful and relevant context for your quotations, paraphrasing, and summaries. Be<br \/>\nsure you also provide (a) relevant explanations of them and (b) specific analysis.<br \/>\n\uf0e0 Do not use \u201cI\u201d or \u201cyou.\u201d<br \/>\n\uf0e0 Final Draft: Upload your final draft to Canvas. Check the course schedule for due dates and the upload link.<br \/>\n\uf0e0 Process Letter: You must also include a process letter, in which you write about your writing process for the<br \/>\nessay. Please make this the first page of your document (and it does not count as one of the required pages). You<br \/>\ncan find a sample process letter in this course reader.<br \/>\n\uf0e0 Formatting: Check the formatting requirements in this course reader before you upload your essay.<br \/>\n16 | P a g e<br \/>\n&#8220;Seeing\u201d by Annie Dillard<br \/>\nThis is Chapter Two from the book Pilgrim at Tinker Creek, Harper Perennial, 1974)<br \/>\nWhen I was six or seven years old, growing up in Pittsburgh, I used to take a precious penny of my own<br \/>\nand hide it for someone else to find. It was a curious compulsion; sadly, I\u2019ve never been seized by it since. For some<br \/>\nreason I always \u201chid\u201d the penny along the same stretch of sidewalk up the street. I would cradle it at the roots of a<br \/>\nsycamore, say, or in a hole left by a chipped-off piece of sidewalk. Then I would take a piece of chalk, and, starting<br \/>\nat either end of the block, draw huge arrows leading up to the penny from both directions. After I learned to write<br \/>\nI labeled the arrows: SURPRISE AHEAD or MONEY THIS WAY. I was greatly excited, during all this arrow-drawing, at<br \/>\nthe thought of the first lucky passer-by who would receive in this way, regardless of merit, a free gift from the<br \/>\nuniverse. But I never lurked about. I would go straight home and not give the matter another thought, until, some<br \/>\nmonths later, I would be gripped again by the impulse to hide another penny.<br \/>\nIt is still the first week in January, and I\u2019ve got great plans. I\u2019ve been thinking about seeing. There are lots<br \/>\nof things to see, unwrapped gifts and free surprises. The world is fairly studded and strewn with pennies cast<br \/>\nbroadside from a generous hand. But\u2014and this is the point\u2014who gets excited by a mere penny? If you follow one<br \/>\narrow, if you crouch motionless on a bank to watch a tremulous ripple thrill on the water and are rewarded by the<br \/>\nsight of a muskrat kid paddling from its den, will you count that sight a chip of copper only, and go your rueful<br \/>\nway? It is dire poverty indeed when a man is so malnourished and fatigued that he won\u2019t stoop to pick up a penny.<br \/>\nBut if you cultivate a healthy poverty and simplicity, so that finding a penny will literally make your day, then, since<br \/>\nthe world is in fact planted in pennies, you have with your poverty bought a lifetime of days. It is that simple. What<br \/>\nyou see is what you get.<br \/>\nI used to be able to see flying insects in the air. I\u2019d look ahead and see, not the row of hemlocks across the<br \/>\nroad, but the air in front of it. My eyes would focus along that column of air, picking out flying insects. But I lost<br \/>\ninterest, I guess, for I dropped the habit. Now I can see birds. Probably some people can look at the grass at their<br \/>\nfeet and discover all the crawling creatures. I would like to know grasses and sedges\u2014and care. Then my least<br \/>\njourney into the world would be a field trip, a series of happy recognitions. Thoreau, in an expansive mood,<br \/>\nexulted, \u201cWhat a rich book might be made about buds, including, perhaps, sprouts!\u201d It would be nice to think so. I<br \/>\ncherish mental images I have of three perfectly happy people. One collects stones. Another\u2014an Englishman, say\u2014<br \/>\nwatches clouds. The third lives on a coast and collects drops of seawater which he examines microscopically and<br \/>\nmounts. But I don\u2019t see what the specialist sees, and so I cut myself off, not only from the total picture, but from<br \/>\nthe various forms of happiness. Unfortunately, nature is very much a now-you-see-it, now-you-don\u2019t affair. A fish<br \/>\nflashes, then dissolves in the water before my eyes like so much salt. Deer apparently ascend bodily into heaven;<br \/>\nthe brightest oriole fades into leaves. These disappearances stun me into stillness and concentration; they say of<br \/>\nnature that it conceals with a grand nonchalance, and they say of vision that it is a deliberate gift, the revelation of<br \/>\na dancer who for my eyes only flings away her seven veils. For nature does reveal as well as conceal: now-youdon\u2019t-<br \/>\nsee-it, now-you-do. For a week last September migrating red-winged blackbirds were feeding heavily down<br \/>\nby the creek at the back of the house. One day I went out to investigate the racket; I walked up to a tree, an Osage<br \/>\norange, and a hundred birds flew away. They simply materialized out of the tree. I saw a tree, then a whisk of<br \/>\ncolor, then a tree again. I walked closer and another hundred blackbirds took flight. Not a branch, not a twig<br \/>\nbudged: the birds were apparently weightless as well as invisible. Or, it was as if the leaves of the Osage orange<br \/>\nhad been freed from a spell in the form of redwinged blackbirds; they flew from the tree, caught my eye in the sky,<br \/>\nand vanished. When I looked again at the tree, the leaves had reassembled as if nothing had happened. Finally I<br \/>\nwalked directly to the trunk of the tree and a finally hundred, the real diehards, appeared, spread, and vanished.<br \/>\nHow could so many hide in the tree without my seeing them? The Osage orange, unruffled, looked just as it had<br \/>\nlooked from the house, when three hundred red-winged blackbirds cried from its crown. I looked downstream<br \/>\nwhere they flew, and they were gone. Searching, I couldn\u2019t spot one. I wandered downstream to force them to<br \/>\nplay their hand, but they\u2019d crossed the creek and scattered. One show to a customer. These appearances catch at<br \/>\nmy throat; they are the free gifts, the bright coppers at the roots of trees.<br \/>\nIt\u2019s all a matter of keeping my eyes open. Nature is like one of those line drawings of a tree that are<br \/>\npuzzles for children: Can you find hidden in the leaves a duck, a house, a boy, a bucket, a zebra, and a boot?<br \/>\nSpecialists can find the most incredibly well-hidden things. A book I read when I was young recommended an easy<br \/>\nway to find caterpillars to rear: you simply find some fresh caterpillar droppings, look up, and there\u2019s your<br \/>\ncaterpillar. More recently an author advised me to set my mind at ease about those piles of cut stems on the<br \/>\nground in grassy fields. Field mice make them; they cut the grass down by degrees to reach the seeds at the head.<br \/>\nIt seems that when the grass is tightly packed, as in a field of ripe grain, the blade won\u2019t topple at a single cut<br \/>\nthrough the stem; instead, the cut stem simply drops vertically, held in the crush of grain. The mouse severs the<br \/>\nbottom again and again, the stem keeps dropping an inch at a time, and finally the head is low enough for the<br \/>\n17 | P a g e<br \/>\nmouse to reach the seeds. Meanwhile, the mouse is positively littering the field with its little piles of cut stems into<br \/>\nwhich, presumably, the author of the book is constantly stumbling.<br \/>\nIf I can\u2019t see these minutiae, I still try to keep my eyes open. I\u2019m always on the lookout for antlion traps in<br \/>\nsandy soil, monarch pupae near milkweed, skipper larvae in locust leaves. These things are utterly common, and<br \/>\nI\u2019ve not seen one. I bang on hollow trees near water, but so far no flying squirrels have appeared. In flat country I<br \/>\nwatch every sunset in hopes of seeing the green ray. The green ray is a seldom-seen streak of light that rises from<br \/>\nthe sun like a spurting fountain at the moment of sunset; it throbs into the sky for two seconds and disappears.<br \/>\nOne more reason to keep my eyes open. A photography professor at the University of Florida just happened to see<br \/>\na bird die in midnight; it jerked, died, dropped, and smashed on the ground. I squint at the wind because I read<br \/>\nStewart Edward White: \u201cI have always maintained that if you looked closely enough you could see the wind\u2014the<br \/>\ndim, hardly-made-out, fine debris fleeing high in the air.\u201d White was an excellent observer, and devoted an entire<br \/>\nchapter of The Mountains to the subject of seeing deer: \u201cAs soon as you can forget the naturally obvious and<br \/>\nconstruct an artificial obvious, then you too will see deer.\u201d<br \/>\nBut the artificial obvious is hard to see. My eyes account for less than one percent of the weight of my<br \/>\nhead; I\u2019m bony and dense; I see what I expect. I once spent a full three minutes looking at a bullfrog that was so<br \/>\nunexpectedly large I couldn\u2019t see it even though a dozen enthusiastic campers were shouting directions. Finally I<br \/>\nasked, \u201cWhat color am I looking for?\u201d and a fellow said, \u201cGreen.\u201d When at last I picked out the frog, I saw what<br \/>\npainters are up against: the thing wasn\u2019t green at all, but the color of wet hickory bark.<br \/>\nThe lover can see, and the knowledgeable. I visited an aunt and uncle at a quarter-horse race in Cody,<br \/>\nWyoming. I couldn\u2019t do much of anything useful, but I could, I thought, draw. So, as we all sat around the kitchen<br \/>\ntable after supper, I produced a sheet of paper and drew a horse. \u201cThat\u2019s one lame horse,\u201d my aunt volunteered.<br \/>\nThe rest of my family joined in: \u201cOnly place to saddle that one is his neck\u201d; \u201cLooks like we better shoot the poor<br \/>\nthing, on account of those terrible growths.\u201d Meekly, I slid the pencil and paper down the table. Everyone in that<br \/>\nfamily, including my three young cousins, could draw a horse. Beautifully. When the paper came back it looked as<br \/>\nthough five shining, real quarter horses had been corralled by mistake with a papier-m\u00e2ch\u00e9 moose; the real horses<br \/>\nseemed to gaze at the monster with a steady, puzzled air. I stay away from horses now, but I can do a creditable<br \/>\ngoldfish. The point is that I just don\u2019t know what the lover knows; I just can\u2019t see the artificial obvious that those in<br \/>\nthe know construct. The herpetologist asks the native, \u201cAre there snakes in that ravine?\u201d \u201cNosir.\u201d And the<br \/>\nherpetologist comes home with, yessir, three bags full. Are there butterflies on that mountain? Are the bluets in<br \/>\nbloom, are there arrowheads here, or fossil shells in the shale?<br \/>\nPeeping through my keyhole I see within the range of only about thirty percent of the light that comes<br \/>\nfrom the sun; the rest is infrared and some little ultraviolet, perfectly apparent to many animals, but invisible to<br \/>\nme. A nightmare network of ganglia, charged and firing without my knowledge, cuts and splices what I do see,<br \/>\nediting it for my brain. Donald E. Carr points out that the sense impressions of one-celled animals are not edited<br \/>\nfor the brain: \u201cThis is philosophically interesting in a rather mournful way, since it means that only the simplest<br \/>\nanimals perceive the universe as it is.\u201d<br \/>\nA fog that won\u2019t burn away drifts and flows across my field of vision. When you see fog move against a<br \/>\nbackdrop of deep pines, you don\u2019t see the fog itself, but streaks of clearness floating across the air in dark shreds.<br \/>\nSo I see only tatters of clearness through a pervading obscurity. I can\u2019t distinguish the fog from the overcast sky; I<br \/>\ncan\u2019t be sure if the light is direct or reflected. Everywhere darkness and the presence of the unseen appalls. We<br \/>\nestimate now that only one atom dances alone in every cubic meter of intergalactic space. I blink and squint. What<br \/>\nplanet or power yanks Halley\u2019s Comet out of orbit? We haven\u2019t seen that force yet; it\u2019s a question of distance,<br \/>\ndensity, and the pallor of reflected light. We rock, cradled in the swaddling band of darkness. Even the simple<br \/>\ndarkness of night whispers suggestions to the mind. Last summer, in August, I stayed at the creek too late.<br \/>\nWhere Tinker Creek flows under the sycamore log bridge to the tear-shaped island, it is slow and shallow,<br \/>\nfringed thinly in cattail marsh. At this spot an astonishing bloom of life supports vast breeding populations of<br \/>\ninsects, fish, reptiles, birds, and mammals. On windless summer evenings, I stalk along the creek bank or straddle<br \/>\nthe sycamore log in absolute stillness, watching for muskrats. The night I stayed too late I was hunched on the fog<br \/>\nstaring spellbound at spreading, reflecting stains of lilac on the water. A cloud in the sky suddenly lighted as if<br \/>\nturned on by a switch; its reflection just as suddenly materialized on the water upstream, flat and floating, so that<br \/>\nI couldn\u2019t see the creek bottom, or life in the water under the cloud. Downstream, away from the cloud on the<br \/>\nwater, water turtles as smooth as beans were gliding down with the current in a series of easy, weightless pushoffs,<br \/>\nas men bound on the moon. I didn\u2019t know whether to trace the progress of one turtle I was sure of, risking<br \/>\nsticking my face in one of the bridge\u2019s spider webs made invisible by the gathering dark, or take a chance on seeing<br \/>\nthe carp, or scan the mudbank in hope of seeing a muskrat, or follow the last of the swallows who caught at my<br \/>\nheart and trailed after them like streamers as they appeared from directly below, under the log, flying upstream<br \/>\nwith their tails forked, so fast.<br \/>\n18 | P a g e<br \/>\nBut shadows spread, and deepened, and stayed. After thousands of years we\u2019re still strangers to<br \/>\ndarkness, fearful aliens in an enemy camp with our arms crossed over our chests. I stirred. A land turtle on the<br \/>\nbank, startled, hissed the air from its lungs and withdrew into its shell. An uneasy pink here, and unfathomable<br \/>\nblue there, gave great suggestion of lurking beings. Things were going on. I couldn\u2019t see whether that sere rustle I<br \/>\nheard was a distant rattlesnake, slit-eyed, or a nearby sparrow kicking in the dry flood debris slung at the foot of a<br \/>\nwillow. Tremendous action roiled the water everywhere I looked, big action, inexplicable. A tremor welled up<br \/>\nbeside a gaping muskrat burrow in the bank and I caught my breath, but no muskrat appeared. The ripples<br \/>\ncontinued to fan upstream with a steady, powerful thrust. Night was knitting over my face an eyeless mask, and I<br \/>\nstill sat transfixed. A distant airplane, a delta wing out of a nightmare, made a gliding shadow on the creek\u2019s<br \/>\nbottom that looked like a stingray cruising upstream. At once a black fin slit the pink cloud on the water, shearing it<br \/>\nin two. The two halves merged together and seemed to dissolve before my eyes. Darkness pooled in the cleft of<br \/>\nthe creek and rose, as water collects in a well. Untamed, dreaming lights flickered over the sky. I saw hints of<br \/>\nhulking and underwater shadows, two pale splashes out of the water, and round ripples rolling close together from<br \/>\na blackened center.<br \/>\nAt last I stared upstream where only the deepest violet remained of the cloud, a cloud so high its<br \/>\nunderbelly still glowed feeble color reflected from a hidden sky lighted in turn by a sun halfway to China. And out<br \/>\nof that violet, a sudden enormous black body arced over the water. I saw only a cylindrical sleekness. Head and<br \/>\ntail, if there was a head and tail, were both submerged in cloud I saw only one ebony fling, a headlong dive to<br \/>\ndarkness; then the waters closed, and the lights went out.<br \/>\nI walked home in a shivering daze, up hill and down. Later I lay open-mouthed in bed, my arms flung wide<br \/>\nat my sides to steady the whirling darkness. At this latitude I\u2019m spinning 836 miles an hour round the earth\u2019s axis; I<br \/>\noften fancy I feel my sweeping fall as a breakneck arc like the dive of dolphins, and the hollow rushing of wind<br \/>\nraises hair on my neck and the side of my face. In orbit around the sun I\u2019m moving 64,800 miles an hour. The solar<br \/>\nsystem as a whole, like a merry-go-round unhinged, spins, bobs, and blinks at the speed of 43,200 miles an hour<br \/>\nalong a course set east of Hercules. Someone has piped, and we are dancing a tarantella until the sweat pours. I<br \/>\nopen my eyes and I see dark, muscled forms curl out of the water, with flapping gills and flattened eyes. I close my<br \/>\neyes and I see stars, deep stars giving way to deeper stars, deeper stars bowing to deepest stars at the crown of an<br \/>\ninfinite cone.<br \/>\n\u201cStill,\u201d wrote van Gogh in a letter, \u201ca great deal of light falls on everything.\u201d If we are blinded by darkness,<br \/>\nwe are also blinded by light. When too much light falls on everything, a special terror results. Peter Freuchen<br \/>\ndescribes the notorious kayak sickness to which Greenland Eskimos are prone. \u201cThe Greenland fjords are peculiar<br \/>\nfor the spells of completely quiet weather, when there is not enough wind to blow out a match and the water is<br \/>\nlike a sheet of glass. The kayak hunter must sit in his boat without stirring a finger so as not to scare the shy seals<br \/>\naway\u2026 The sun, low in the sky, sends a glare into his eyes, and the landscape around moves into the realm of the<br \/>\nunreal. The reflex from the mirror-like water hypnotizes him, he seems to be unable to move, and all of a sudden it<br \/>\nis as if he were floating in a bottomless void, sinking, sinking, and sinking\u2026 Horror-stricken, he tries to stir, to cry<br \/>\nout, but he cannot, he is completely paralyzed, he just falls and falls.\u201d Some hunters are especially cursed with this<br \/>\npanic, and bring ruin and sometimes starvation to their families.<br \/>\nSometimes here in Virginia at sunset low clouds on the southern or northern horizon are completely<br \/>\ninvisible in the lighted sky. I only know one is there because I can see its reflection in still water. The first time I<br \/>\ndiscovered this mystery I looked from cloud to no-cloud in bewilderment, checking my bearings over and over,<br \/>\nthinking maybe the ark of the covenant was just passing by south of Dead Man Mountain. Only much later did I<br \/>\nread the explanation: polarized light from the sky is very much weakened by perfection, but the light in clouds isn\u2019t<br \/>\npolarized. So invisible clouds pass among visible clouds, till all slide over the mountains; so a greater light<br \/>\nextinguishes a lesser as though it didn\u2019t exist.<br \/>\nIn the great meteor shower of August, the Perseid, I wail all day for the shooting stars I miss. They\u2019re out<br \/>\nthere showering down, committing hara-kiri in a flame of fatal attraction, and hissing perhaps at last into the<br \/>\nocean. But at dawn what looks like a blue dome clamps down over me like a lid on a pot. The stars and planets<br \/>\ncould smash down and I\u2019d never know. Only a piece of ashen moon occasionally climbs up or down the inside of<br \/>\nthe dome, and our local star without surcease explodes on our heads. We have really only that one light, one<br \/>\nsource for all power, and yet we must turn away from it by universal decree. Nobody here on the planet seems<br \/>\naware of this strange, powerful taboo, that we all walk about carefully averting our faces, this way and that, lest<br \/>\nour eyes be blasted forever.<br \/>\nDarkness appalls and light dazzles; the scrap of visible light that doesn\u2019t hurt my eyes hurts my brain.<br \/>\nWhat I see sets me swaying. Size and distance and the sudden swelling of meanings confuse me, bowl me over. I<br \/>\nstraddle the sycamore log bridge over Tinker Creek in the summer. I look at the lighted creek bottom: snail tracks<br \/>\ntunnel the mud in quavering curves. A crayfish jerks, but by the time I absorb what has happened, he\u2019s gone in a<br \/>\nbillowing smokescreen of silt. I look at the water: minnows and shiners. If I\u2019m thinking minnows, a carp will fill my<br \/>\nbrain till I scream. I look at the water\u2019s surface: skaters, bubbles, and leaves sliding down. Suddenly, my own face,<br \/>\n19 | P a g e<br \/>\nreflected, startles me witless. Those snails have been tracking my face! Finally, with a shuddering wrench of the<br \/>\nwill, I see clouds, cirrus clouds. I\u2019m dizzy, I fall in. This looking business is risky.<br \/>\nOnce I stood on a humped rock on nearby Purgatory Mountain, watching through binoculars the great<br \/>\nautumn hawk migration below, until I discovered that I was in danger of joining the hawks on a vertical migration<br \/>\nof my own. I was used to binoculars, but not, apparently, to balancing on humped rocks while looking through<br \/>\nthem. I staggered. Everything advanced and receded by turns; the world was full of unexplained foreshortenings<br \/>\nand depths. A distant huge tan object, a hawk the size of an elephant, turned out to be the browned bough of a<br \/>\nnearby loblolly pine. I followed a sharp-shinned hawk against a featureless sky, rotating my head unawares as it<br \/>\nflew, and when I lowered the glass a glimpse of my own looming shoulder sent me staggering. What prevents men<br \/>\non Palomar from falling, voiceless and blinded, from their tiny, vaulted chairs?<br \/>\nI reel in confusion; I don\u2019t understand what I see. With the naked eye I can see two million light-years to<br \/>\nthe Andromeda galaxy. Often I slop some creek water in a jar and when I get home I dump it in a white china bowl.<br \/>\nAfter the silt settles I return and see tracings of minute snails on the bottom, a planarian or two winding round the<br \/>\nrum of water, roundworms shimmying frantically, and finally, when my eyes have adjusted to these dimensions,<br \/>\namoebae. At first the amoebae look like muscae volitantes, those curved moving spots you seem to see in your<br \/>\neyes when you stare at a distant wall. Then I see the amoebae as drops of water congealed, bluish, translucent,<br \/>\nlike chips of sky in the bowl. At length I choose one individual and give myself over to its idea of an evening. I see it<br \/>\ndribble a grainy foot before it on its wet, unfathomable way. Do its unedited sense impressions include the fierce<br \/>\nfocus of my eyes? Shall I take it outside and show it Andromeda, and blow its little endoplasm? I stir the water with<br \/>\na finger, in case it\u2019s running out of oxygen. Maybe I should get a tropical aquarium with motorized bubblers and<br \/>\nlights, and keep this one for a pet. Yes, it would tell its fissioned descendants, the universe is two feet by five, and<br \/>\nif you listen closely you can head the buzzing music of the spheres.<br \/>\nOh, it\u2019s mysterious lamplit evenings, here in the galaxy, one after the other. It\u2019s one of those nights when I<br \/>\nwander from window to window, looking for a sign. But I can\u2019t see. Terror and a beauty insoluble are a ribband of<br \/>\nblue woven into the fringes of garments of things both great and small. No culture explains, no bivouac offers real<br \/>\nhaven or rest. But it could be that we are not seeing something. Galileo thought comets were an optical illusion.<br \/>\nThis is fertile ground: since we are certain that they\u2019re not, we can look at what our scientists have been saying<br \/>\nwith fresh hope. What if there are really gleaming, castellated cities hung upside-down over the desert sand?<br \/>\nWhat limpid lakes and cool date palms have our caravans always passed untried? Until, one by one, by the blindest<br \/>\nof leaps, we light on the road to these places, we must stumble in darkness and hunger. I turn from the window<br \/>\nI\u2019m blind as a bat, sensing only from every direction the echo of my own thin cries.<br \/>\nI chanced on a wonderful book by Marius von Senden, called Space and Sight. When Western surgeons<br \/>\ndiscovered how to perform safe cataract operations, they ranged across Europe and America operating on dozens<br \/>\nof men and women of all ages who had been blinded by cataracts since birth. Von Senden collected accounts of<br \/>\nsuch cases; the histories are fascinating. Many doctors had tested their patients\u2019 sense perceptions and ideas of<br \/>\nspace both before and after the operations. The vast majority of patients, of both sexes and all ages, had, in von<br \/>\nSenden\u2019s opinion, no idea of space whatsoever. Form, distance, and size were so many meaningless syllables. A<br \/>\npatient \u201chad no idea of depth, confusing it with roundness.\u201d Before the operation a doctor would give a blind<br \/>\npatient a cube and a sphere; the patient would tongue it or feel it with his hands, and name it correctly. After the<br \/>\noperation the doctor would show the same objects to the patient without letting him touch them; now he had no<br \/>\nclue whatsoever what he was seeing. One patient called lemonade \u201csquare\u201d because it pricked on his tongue as a<br \/>\nsquare shape pricked on the touch of his hands. Of another postoperative patient, the doctor writes, \u201cI have found<br \/>\nin her no notion of size, for example, not even within the narrow limits which she might have encompassed with<br \/>\nthe aid of touch. Thus when I asked her to show me how big her mother was, she did not stretch out her hands,<br \/>\nbut set her two index-fingers a few inches apart.\u201d Other doctors reported their patients\u2019 own statements to similar<br \/>\neffect. \u201cThe room he was in\u2026 he knew to be but part of the house, yet he could not conceive that the whole house<br \/>\ncould look bigger\u201d; \u201cThose who are blind from birth\u2026 have no real conception of height or distance. A house that is<br \/>\na mile away is thought of as nearby, but requiring the taking of a lot of steps\u2026 The elevator that whizzes him up<br \/>\nand down gives no more sense of vertical distance than does the train of horizontal.\u201d<br \/>\nFor the newly sighted, vision is pure sensation unencumbered by meaning: \u201cThe girl went through the<br \/>\nexperience that we all go through and forget, the moment we are born. She saw, but it did not mean anything but<br \/>\na lot of different kinds of brightness.\u201d Again, \u201cI asked the patient what he could see; he answered that he saw an<br \/>\nextensive field of light, in which everything appeared dull, confused, and in motion. He could not distinguish<br \/>\nobjects.\u201d Another patient saw \u201cnothing but a confusion of forms and colors.\u201d When a newly sighted girl saw<br \/>\nphotographs and paintings, she asked, \u201c\u2019Why do they put those dark marks all over them?\u2019 \u2018Those aren\u2019t dark<br \/>\nmarks,\u2019 her mother explained, \u2018those have shape. If it were not for shadows many things would look flat.\u2019 \u2018Well,<br \/>\nthat\u2019s how things do look,\u2019 Joan answered. \u2018Everything looks flat with dark patches.\u2019\u201d<br \/>\n20 | P a g e<br \/>\nBut it is the patients\u2019 concepts of space that are most revealing. One patient, according to his doctor,<br \/>\n\u201cpracticed his vision in a strange fashion; thus he takes off one of his boots, throws it some way off in front of him,<br \/>\nand then attempts to gauge the distance at which it lies; he takes a few steps towards the boot and tries to grasp<br \/>\nit; on failing to reach it, he moves on a step or two and gropes for the boot until he finally gets a hold of it.\u201d \u201cBut<br \/>\neven at this stage, after three weeks\u2019 experience of seeing,\u201d von Senden goes on, \u201c\u2019space,\u2019 as he conceives it, ends<br \/>\nwith visual space, i.e. with color-patches that happen to bound his view. He does not yet have the notion that a<br \/>\nlarger object (a chair) can mask a smaller one (a dog), or that the latter can still be present even though it is not<br \/>\ndirectly seen.\u201d<br \/>\nIn general the newly sighted see the world as a dazzle of color-patches. They are pleased by the sensation<br \/>\nof color, and learn quickly to name the colors, but the rest of seeing is tormentingly difficult. Soon after his<br \/>\noperation a patient \u201cgenerally bumps into one of these color-patches and observes them to be substantial, since<br \/>\nthey resist him as tactual objects do. In walking about it also strikes him\u2014or can if he pays attention\u2014that he is<br \/>\ncontinually passing in between the colors he sees, that he can go past a visual object, that a part of it then steadily<br \/>\ndisappears from view; and that in spite of this, however he twists and turns\u2014whether entering the room from the<br \/>\ndoor, for example, or returning back to it\u2014he always has a visual space in front of him. Thus he gradually comes to<br \/>\nrealize there is also a space behind him, which he does not see.\u201d<br \/>\nThe mental effort involved in these reasoning\u2019s proves overwhelming for many patients. It oppresses<br \/>\nthem to realize, if they ever do at all, the tremendous size of the world, which they had previously conceived of as<br \/>\nsomething touchingly manageable. It oppresses them to realize that they have been visible to people all along,<br \/>\nperhaps unattractively so, without their knowledge or consent. A disheartening number of them refuse to use their<br \/>\nnew vision, continuing to go over objects with their tongues, and lapsing into apathy and despair. \u201cThe child can<br \/>\nsee, but will not make use of his sight. Only when pressed can he with difficulty be brought to look at objects in<br \/>\nhis neighborhood; but more than a foot away it is impossible to bestir him to the necessary effort.\u201d Of a twentyone-<br \/>\nyear-old girl, the doctor relates, \u201cHer unfortunate father, who had hoped for so much from this operation,<br \/>\nwrote that his daughter carefully shuts her eyes whenever she wishes to go about the house, especially when she<br \/>\ncomes to a staircase, and that she is never happier or more at ease than when, by closing her eyelids, she relapses<br \/>\ninto her former state of total blindness.\u201d A fifteen-year-old boy, who was also in love with a girl at the asylum for<br \/>\nthe blind, finally blurted out, \u201cNo, really, I can\u2019t stand it any more; I want to be sent back to the asylum again. If<br \/>\nthings aren\u2019t altered, I\u2019ll tear my eyes out.\u201d<br \/>\nSome do learn to see, especially the young ones. But it changes their lives. One doctor comments on \u201cthe<br \/>\nrapid and complete loss of that striking and wonderful serenity which is characteristic only of those who have<br \/>\nnever yet seen.\u201d A blind man who learns to see is ashamed of his old habits. He dresses up, grooms himself, and<br \/>\ntries to make a good impression. While he was blind, he was indifferent to objects unless they were edible; now, \u201ca<br \/>\nsifting of values sets in\u2026 his thoughts and wishes are mightily stirred and some few of the patients are thereby led<br \/>\ninto dissimulation, envy, theft and fraud.\u201d<br \/>\nOn the other hand, many newly sighted people speak well of the world, and teach us how dull is our own<br \/>\nvision. To one patient, a human hand, unrecognized, is \u201csomething bright and then holes.\u201d Shown a bunch of<br \/>\ngrapes, a boy calls out, \u201cit is dark, blue and shiny\u2026 It isn\u2019t smooth, it has bumps and hollows.\u201d A little girl visits a<br \/>\ngarden. \u201cShe is greatly astonished, and can scarcely be persuaded to answer, stands speechless in front of the tree,<br \/>\nwhich she only names on taking hold of it, and then as \u2018the tree with the lights in it.\u2019\u201d Some delight in their sight<br \/>\nand give themselves over to the visual world. Of a patient just after her bandages were removed, her doctor<br \/>\nwrites, \u201cThe first things to attract her attention were her own hands; she looked at them very closely, moved them<br \/>\nrepeatedly to and fro, bent and stretched the fingers, and seemed greatly astonished at the sight.\u201d One girl was<br \/>\neager to tell her blind friend that \u201cMen do not really look like trees at all,\u201d and astounded to discover that her<br \/>\nevery visitor had an utterly different face. Finally, a twenty-two-old girl was dazzled by the world\u2019s brightness and<br \/>\nkept her eyes shut for two weeks. When at the end of that time she opened her eyes again, she did not recognize<br \/>\nthe objects, but, \u201cthe more she now directed her gaze upon everything about her, the more it could be seen how<br \/>\nan expression of gratification and astonishment overspread her features; she repeatedly exclaimed: \u2018Oh God! How<br \/>\nbeautiful!\u2019\u201d<br \/>\nI saw color-patches for weeks after I read this wonderful book. It was summer; the peaches were ripe in<br \/>\nthe valley orchards. When I woke in the morning, color-patches wrapped round my eyes, intricately, leaving not<br \/>\none unfilled spot. All day long I walked among shifting color-patches that parted before me like the Red Sea and<br \/>\nclosed again in silence, transfigured, wherever I looked back. Some patches swelled and loomed, while others<br \/>\nvanished utterly, and dark marks flitted at random over the whole dazzling sweep. But I couldn\u2019t sustain the<br \/>\nillusion of flatness. I\u2019ve been around for too long. Form is condemned to an eternal danse macabre with meaning: I<br \/>\ncouldn\u2019t unpeach the peaches. Now can I remember ever having seen without understanding; the color patches of<br \/>\ninfancy are lost. My brain then must have been smooth as any balloon. I\u2019m told I reached for the moon; many<br \/>\nbabies do. But the color-patches of infancy swelled as meaning filled them; they arrayed themselves in solemn<br \/>\n21 | P a g e<br \/>\nranks down distance which unrolled and stretched before me like a plain. The moon rocketed away. I live now in a<br \/>\nworld of shadows that take shape and distance color, a world where space makes a kind of terrible sense. What<br \/>\nGnosticism is this, and what physics? The fluttering patch I saw in my nursery window\u2014silver and green and<br \/>\nshapeshifting blue\u2014is gone; a row of Lombardy poplars takes its place, mute, across the distant lawn. That<br \/>\nhumming oblong creature pale as light that stole along the walls of my room at night, stretching exhilaratingly<br \/>\naround the corners, is gone, too, gone the night I ate of the bittersweet fruit, put two and two together and<br \/>\npuckered forever my brain. Martin Buber tells this tale: \u201cRabbi Mendel once boasted to his teacher Rabbi<br \/>\nElimelekh that evenings he saw the angel who rolls away the light before the darkness, and mornings the angel<br \/>\nwho rolls away the darkness before the light. \u2018Yes,\u2019 said Rabbie Elimelekh, \u2018in my youth I saw that too. Later on you<br \/>\ndon\u2019t see these things any more.\u2019\u201d<br \/>\nWhy didn\u2019t someone hand those newly sighted people paints and brushes from the start, when they still<br \/>\ndidn\u2019t know what anything was? Then maybe we all could see color-patches too, the world unraveled from reason,<br \/>\nEden before Adam gave names. The scales would drop from my eyes; I\u2019d see trees like men walking; I\u2019d run down<br \/>\nthe road against all orders, hallooing and leaping.<br \/>\nSeeing is of course very much a matter of verbalization. Unless I call my attention to what passes before<br \/>\nmy eyes, I simple won\u2019t see it. It is, as Ruskin says, \u201cnot merely unnoticed, but in the full, clear sense of the word,<br \/>\nunseen.\u201d My eyes alone can\u2019t solve analogy tests using figures, the ones which show, with increasing elaborations,<br \/>\na big square, then a small square in a big square, then a big triangle, and expect me to find a small triangle in a big<br \/>\ntriangle. I have to say the words, describe what I\u2019m seeing. If Tinker Mountain erupted, I\u2019d be likely to notice. But if<br \/>\nI want to notice the lesser cataclysms of valley life, I have to maintain in my head a running description of the<br \/>\npresent. It\u2019s not that I\u2019m observant; it\u2019s just that I talk too much. Otherwise, especially in a strange place, I\u2019ll never<br \/>\nknow what\u2019s happening. Like a blind man at the ball game, I need a radio.<br \/>\nWhen I see this way I analyze and pry. I hurl over logs and roll away stones; I study the bank a square foot<br \/>\nat a time, probing and tilting my head. Some days when a mist covers the mountains, when the muskrats won\u2019t<br \/>\nshow and the microscope\u2019s mirror shatters, I want to climb up the blank blue dome as a man would storm the<br \/>\ninside of a circus tent, wildly, dangling, and with a steel knife claw a rent in the top, peep, and, if I must, fall.<br \/>\nBut there is another kind of seeing that involves a letting go. When I see this way I sway transfixed and<br \/>\nemptied. The difference between the two ways of seeing is the difference between walking with and without a<br \/>\ncamera. When I walk with a camera I walk from shot to shot, reading the light on a calibrated meter. When I walk<br \/>\nwithout a camera, my own shutter opens, and the moment\u2019s light prints on my own silver gut. When I see this<br \/>\nsecond way, I am above all an unscrupulous observer.<br \/>\nIt was sunny one evening last summer at Tinker Creek; the sun was low in the sky, upstream. I was sitting<br \/>\non the sycamore log bridge with the sunset at my back, watching the shiners the size of minnows who were<br \/>\nfeeding over the muddy sand in skittery schools. Again and again, one fish, then another, turned for a split second<br \/>\nacross the current and flash! The sun shot out from its silver side. I couldn\u2019t watch for it. It was always just<br \/>\nhappening somewhere else, and it drew my vision just as it disappeared: flash, like a sudden dazzle of the thinnest<br \/>\nblade, a sparking over a dun and olive ground at chance intervals from every direction. Then I noticed white<br \/>\nspecks, some sort of pale petals, small, floating from under my feet on the creek\u2019s surface, very slow and steady.<br \/>\nSo I blurred my eyes and gazed towards the brim of my hat and saw a new world. I saw the pale white circles roll<br \/>\nup, roll up, like the world\u2019s tuning, mute and perfect, and I saw the linear flashes, gleaming silver, like stars being<br \/>\nborn at random down a rolling scroll of time. Something broke and something opened. I filled up like a new<br \/>\nwineskin. I breathed an air like light; I saw a light like water. I was the lip of a fountain the creek filled forever; I was<br \/>\nether, the leaf in the zephyr; I was flesh-flake, feather, bone.<br \/>\nWhen I see this way I see truly. As Thoreau says, I return to my senses. I am the man who watches the<br \/>\nbaseball game in silence in an empty stadium. I see the game purely; I\u2019m abstracted and dazed. When it\u2019s all over<br \/>\nand the white-suited players lope off the green field to their shadowed dugouts, I leap to my feet; I cheer and<br \/>\ncheer.<br \/>\nBut I can\u2019t go out and try to see this way. I\u2019ll fail, I\u2019ll go mad. All I can do is try to gag the commentator, to<br \/>\nhush the noise of useless interior babble that keeps me from seeing just as surely as a newspaper dangled before<br \/>\nmy eyes. The effort is really a discipline requiring a lifetime of dedicated struggle; it makes the literature of saints<br \/>\nand monks of every order East and West, under every rule and no rule, discalced and shod. The world\u2019s spiritual<br \/>\ngeniuses seem to discover universally that the mind\u2019s muddy river, this ceaseless flow of trivia and trash, cannot be<br \/>\ndammed, and that trying to dam it is a waste of effort that might lead to madness. Instead you must allow the<br \/>\nmuddy river to flow unheeded in the dim channels of consciousness; you raise your sights; you look along it,<br \/>\n22 | P a g e<br \/>\nmildly, acknowledging its presence without interest and gazing beyond it into the realm of the real where subjects<br \/>\nand objects act and rest purely, without utterance. \u201cLaunch into the deep,\u201d says Jacques Ellul, \u201cand you shall see.\u201d<br \/>\nThe secret of seeing is, then, the pearl of great price. If I thought he could teach me to find it and keep it<br \/>\nforever I would stagger barefoot across a hundred deserts after any lunatic at all. But although the pearl may be<br \/>\nfound, it may not be sought. The literature of illumination reveals this above all: although it comes to those who<br \/>\nwait for it, it is always, even to the most practiced and adept, a gift and a total surprise. I return from one walk<br \/>\nknowing where the killdeer nests in the field by the creek and the hour the laurel blooms. I return from the same<br \/>\nwalk a day later scarcely knowing my own name. Litanies hum in my ears; my tongue flaps in my mouth Ailinon,<br \/>\nalleluia! I cannot cause light; the most I can do is try to put myself in the path of its beam. It is possible, in deep<br \/>\nspace, to sail on solar wind. Light, be it particle or wave, has force: you rig a giant sail and go. The secret of seeing<br \/>\nis to sail on solar wind. Hone and spread your spirit till you yourself are a sail, whetted, translucent, broadside to<br \/>\nthe merest puff.<br \/>\nWhen her doctor took her bandages off and led her into the garden, the girl who was no longer blind saw<br \/>\n\u201cthe tree with the lights in it.\u201d It was for this tree I searched through the peach orchards of summer, in the forests<br \/>\nof fall and down winter and spring for years. Then one day I was walking along Tinker Creek thinking of nothing at<br \/>\nall and I saw the tree with the lights in it. I saw the backyard cedar where the mourning doves roost charged and<br \/>\ntransfigured, each cell buzzing with flame. I stood on the grass with the lights in it, grass that was wholly fire,<br \/>\nutterly focused and utterly dreamed. It was less like seeing than like being for the first time seen, knocked<br \/>\nbreathless by a powerful glance. The flood of fire abated, but I\u2019m still spending the power. Gradually the lights<br \/>\nwent out in the cedar, the colors died, the cells unflamed and disappeared. I was still ringing. I had been my whole<br \/>\nlife a bell, and never knew it until at that moment I was lifted and struck. I have since only very rarely seen the tree<br \/>\nwith the lights in it. The vision comes and goes, mostly goes, but I live for it, for the moment when the mountains<br \/>\nopen and a new light roars in spate through the crack, and the mountains slam.<br \/>\n23 | P a g e<br \/>\nAn Outline of the Essential Key Points of Dillard\u2019s Essay<br \/>\nI. Story about Hiding the Penny<br \/>\nA. The value of encountering the surprise<br \/>\nB. The arrows and words that lead one to the surprise<br \/>\nII. She equates the value of the surprise of finding a penny to the value of encountering the quick<br \/>\nglimpses of the things she encounters in nature<br \/>\nA. The value of encountering these quick glimpses is not a monetary \/ material value<br \/>\nB. These quick glimpses are very much a \u201cnow-you-see-it, now-you-don\u2019t\u201d experience<br \/>\nC. Nature reveals and conceals<br \/>\n1. Example of the blackbirds suddenly flying out of the Osage Orange tree<br \/>\nD. Knowledge improves your chances of seeing these things that are often hidden (you have a<br \/>\nbetter chance of finding where they are hidden if you have knowledge)<br \/>\nE. Natural Obvious<br \/>\n1. How you biologically and neurologically see (the literal sense of \u201cseeing\u201d)<br \/>\nF. Artificial Obvious<br \/>\n1. All the ways we see that lie beyond the biological and neurological (the figurative<br \/>\nsense of \u201cseeing\u201d)<br \/>\nG. Misty fog covers the pines (example of conceal \/ reveal) leads to next section about how<br \/>\ndarkness light conceals<br \/>\n1. We edit what we see (in other words, we do not look at everything so that we can<br \/>\nfocus on specific things)<br \/>\nIII. She stays too late at Tinker Creek (a section that looks at our vision being blinded, obscured,<br \/>\nlessened, tricked)<br \/>\nA. Fading light as twilight transitions into dark<br \/>\nB. Seeing in the dark (even though she cannot \u201csee,\u201d her eyes are still processing)<br \/>\nC. Too much light blinds \/ heavy glare confuses<br \/>\nD. How our vision can be confused<br \/>\n1. binoculars \/ observatory<br \/>\nE. Do we really see what we see (in other words, is our knowledge of \u201cwhat things are\u201d and \u201chow<br \/>\nthey are what they are\u201d accurate?)<br \/>\nIV. She writes about formerly blind people who struggle with learning how to see?<br \/>\nA. They cannot, at first, discern shapes, space, distance, depth, etc.<br \/>\n1. They had not learned how to as we have\u2014so they must learn to see<br \/>\nB. In general, they see the world in \u201ccolor patches\u201d<br \/>\nC. She is particularly fascinated by the image of the \u201ctree with the lights in it\u201d (important later in<br \/>\nthe essay)<br \/>\nV. She, imaginatively speaking, sees color patches (in other words, she is trying to see in the way those<br \/>\nwho had not yet learned how to see are seeing).<br \/>\nA. But you cannot undo how you have learned to see (you cannot \u201cunpeach a peach\u2019).<br \/>\nVI. Seeing is a matter of verbalization<br \/>\nA. In other words, seeing, which is bound to experience and knowledge, is bound to language.<br \/>\nB. When we see, we use language.<br \/>\n24 | P a g e<br \/>\nVII. She suggests there is another kind of seeing, one in which we attempt to \u201clet go\u201d of being bound to<br \/>\nverbalization.<br \/>\nA. She offers the example of seeing with a camera vs. seeing without a camera<br \/>\nVIII. She describes seeing the minutiae at Tinker Creek as if she becomes these things.<br \/>\nA. An example of \u201cletting go\u201d<br \/>\nB. An attempt to see in a way that is not bound to knowledge and experience<br \/>\nC. She claims this is seeing more truly<br \/>\n1. It is \u201cmore true\u201d because it is not as edited and not as bound to how we have learned<br \/>\nto understand the things we see<br \/>\nIX. One cannot sustain this for very long because we provide ourselves a never-ending dialog in our head<br \/>\nthat \u201cnarrates\u201d everything we see (constant verbalization of what we perceive and see and know and<br \/>\nponder, etc.)<br \/>\nA. We, again, cannot cause things we wish to see to appear<br \/>\n1. Conceal \/ Reveal \u2013 Now you see it, now you don\u2019t<br \/>\n2. The secret of \u201cseeing\u201d gives great reward (associated with insight \/ spiritual<br \/>\nillumination) but it also cannot be demanded and called for \u2013 you encounter it when you<br \/>\nencounter it)<br \/>\nB. She associates light with spiritual illumination (deep understanding \u2013 a kind of understanding<br \/>\nthat lies beyond \u201creason,\u201d a moment of insight (deeper understanding) \uf0df totally related to<br \/>\n\u201cartificial obvious\u201d<br \/>\nC. We cannot call for the light \/ illumination to appear; all we can do is place ourselves in its path<br \/>\nwhen it is there.<br \/>\n1. See the \u201carrows\u201d that lead to the \u201cpennies\u201d when they are there.<br \/>\n2. Ride the solar wind (the continual flowing of particles from the sun that permeate<br \/>\nthe entire solar system).<br \/>\nX. She ends by describing a \u201cvison-like\u201d moment that is manifested by her finally seeing \u201cthe tree with<br \/>\nthe lights on it\u201d<br \/>\nA. Vision = an experience that appears visibly to the mind, but it is not present<br \/>\nB. She wanted to see it \/ had looked for it<br \/>\nC. When she encountered it, she was not thinking about it<br \/>\nD. What she describes lies outside of \u201creason,\u201d outside of the natural obvious (she had never<br \/>\nseen it before)<br \/>\nE. But she was aware of it \/ open to its possibility<br \/>\nF. It was a now you see it, now you don\u2019t moment<br \/>\nG. It was a \u201cprecious penny\u201d \/ it was a different kind of seeing<br \/>\nH. She compares herself to a bell that has finally been rung<br \/>\n25 | P a g e<br \/>\nSample Paragraphs for Writing about Annie Dillard\u2019s \u201cSeeing\u201d<br \/>\nNote: This would not be an introduction\u2014 more likely the first two body paragraphs of an essay<br \/>\nDillard begins her exploration of seeing by offering a story from her childhood, when she used to<br \/>\nhide pennies, among other places, in the nooks and crannies of the street and a sycamore tree. To ensure<br \/>\nthat people would find the pennies, she drew arrows and labels with chalk in order to lead people to the<br \/>\nhidden pennies that she quite clearly saw as treasures. However, she never waited around to witness<br \/>\nanyone encountering them. Dillard\u2019s retelling of this story illustrates how enamored she still is with the<br \/>\njoy of leading someone to discover the unexpected little surprises she left behind, her fascination focused<br \/>\non the pleasure and value of encountering the unexpected. After all, she never waited around to witness<br \/>\nthe person happening upon the penny, such a stance implying a very different kind of seeing because it<br \/>\ntakes the experience of witnessing something with one\u2019s eyes and infuses it with the excited feeling one<br \/>\nhas when one encounters the unexpected (even if that something has an arrow pointing to it). After all,<br \/>\nmany would pass by the seemingly-obvious, chalk-drawn arrows and labels without noticing them, in part,<br \/>\nbecause one might just not care about such things or be far too preoccupied with other concerns and<br \/>\nthoughts. Dillard\u2019s story not only illustrates her own passion for encountering such moments but also<br \/>\nrecognizes how easily such things pass by us unnoticed\u2014 even the more obvious and common ones. For,<br \/>\nas she explains, nature is \u201cvery much a now-you-see-it, now-you-don\u2019t affair,\u201d adding later that it is also a<br \/>\n\u201cnow-you-don\u2019t-see-it, now-you-do\u201d experience (18, 19). Indeed, for Dillard the surprise of the<br \/>\nexperience of seeing such \u201cpennies\u201d\u2014 whether they be a flash of a bird or a splash of a muskrat or a<br \/>\nfish\u2014 is equally important to the actual experience of witnessing them\u2014especially since they pass us by<br \/>\nso quickly: there in a flash and gone in a flash. Her story reminds one that while finding a penny or<br \/>\nwitnessing fleeting, quick moments in nature may not be so valuable in monetary and material terms, one<br \/>\ncan find riches in the experiences of encountering such things. All in all, such experiences are very much a<br \/>\nmatter of how one sees\u2014 literally in the sense that our eyes witness them when we encounter them and<br \/>\nfail to see them when they pass us by\u2014 but also figuratively in the sense of the meanings and<br \/>\ninterpretations that we bring to them as well as how we remember them, recreate them, describe them.<br \/>\nDillard represents this value of encountering such moments by describing the experience of<br \/>\nseeing an Osage orange tree that, at first, appeared simply as all trees do\u2014 as a large trunk with branches<br \/>\nand leaves\u2014 but suddenly and unexpectedly hundreds of blackbirds take off into flight. At first, she<br \/>\nexplains the wonder she feels for witnessing such a sight, but soon she processes her description of what<br \/>\nshe literally saw with her eyes and reimagines it in far more poetic terms:<br \/>\nNot a branch, not a twig budged: the birds were apparently weightless as well as<br \/>\ninvisible. Or, it was as if the leaves of the Osage orange had been freed from a spell in<br \/>\nthe form of redwinged blackbirds; they flew from the tree, caught my eye in the sky,<br \/>\nand vanished. When I looked again at the tree, the leaves had reassembled as if<br \/>\nnothing had happened (19).<br \/>\nShe recreates, even reimagines, the experience of beholding such a sight through a creative expression of<br \/>\nthe tree\u2019s leaves seemingly casting off some magical spell that transforms the leaves into birds, the tree<br \/>\nthen magically reassembling itself. Dillard\u2019s shift from the actual to an other further illustrates how seeing<br \/>\nis both literal\u2014 in the sense that the tree and seeing the birds take flight from it is what it is, and<br \/>\nfigurative, by the way she richly and poetically describes the experience, transforming it into a metaphor<br \/>\nthrough which she compares the tree and the birds taking flight to something it is not, a tree whose<br \/>\nleaves are freed as if part of some magical spell. Her comparison adds a sense of wonder to her<br \/>\nexperience, a sense of awe, a sense of mystery, and even a sense of reverence. Such metaphors are key<br \/>\nto how Dillard explores, throughout the entire chapter, what it means to see. On the one hand, she<br \/>\nrecognizes the possibilities and limitations of our eyes\u2019 ability to visually take in what we encounter, but,<br \/>\non the other, she explores what it means to observe, witness, perceive, interpret, remember, create,<br \/>\nrecreate, and imagine\u2014 all verbs that find their root experience in how we understand and process what<br \/>\nour eyes visualize, each of these verbs having to do with understanding and realizing and elaborating on<br \/>\nwhat we simply see with our eyes.<br \/>\nFor Dillard, seeing more clearly and fully is inextricably bound to knowledge and language \u2026<br \/>\n26 | P a g e<br \/>\nEssay 3: Personal Essay &#8212; \u201cAllegiance to Gratitude\u201d (50 pts.) Length: 4-6 pgs. Due Date: Check Canvas<br \/>\nIn \u201cAllegiance to Gratitude,\u201d Robin Wall Kimmerer introduces the Thanksgiving Address used by indigenous people to<br \/>\ngive thanks to the land. She states that \u201cit is the credo for a culture of gratitude\u201d (115). In fact, throughout the<br \/>\nchapter she writes about gratitude and reciprocity:<br \/>\nYou can\u2019t listen to the Thanksgiving Address without feeling wealthy. And, while expressing gratitude<br \/>\nseems innocent enough, it is a revolutionary idea. In a consumer society, contentment is a radical<br \/>\nproposition. Recognizing abundance rather than scarcity undermines an economy that thrives by<br \/>\ncreating unmet desires. Gratitude cultivates an ethic of fullness, but the economy needs emptiness.<br \/>\nThe Thanksgiving Address reminds you that you already have everything you need. Gratitude doesn\u2019t<br \/>\nsend you out shopping to find satisfaction; it comes as a gift rather than a commodity, subverting the<br \/>\nfoundation of the whole economy (33-34).<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nCultures of gratitude must also be cultures of reciprocity. Each person, human or no, is bound to every<br \/>\nother in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an<br \/>\nanimal gives its life to feed me, I am in turn bound to support its life. If I receive a stream\u2019s gift of<br \/>\npure water, then I am responsible for returning a gift in kind. An integral part of a human\u2019s education<br \/>\nis to know those duties and how to perform them (36-37).<br \/>\nHow can having an outlook of gratitude and reciprocity change one\u2019s view of one\u2019s relationship with the world and<br \/>\nits, to quote Emerson, \u201cnatural objects?\u201d How could the Thanksgiving Address help us to address the natural world<br \/>\nmore fully and meaningfully?<br \/>\nTask: Write a personal essay in which you address the quotations and questions outlined<br \/>\nabove. In addition to the quotations above\u2014 find, explain and respond to a minimum of three<br \/>\nother passages \/ quotations.<br \/>\nBecause this is a personal essay, you do not need a formal introduction or conclusion, nor should you include a<br \/>\ntraditional thesis statement, but you do need to craft an organized narrative that addresses these questions in a<br \/>\npersonal way&#8211; and that narrative needs to lead to your final insights and answers. You can consider the following<br \/>\noutline if you think it would help you to organize your writing.<br \/>\n1. Begin by introducing your reader to the fact that you are considering these questions (introduce us to the title,<br \/>\nthe author, a brief and general summary of what the chapter is about and then the nature of the questions). I<br \/>\nwould like you to frame your discussion around a story (for example going for a walk and thinking about these<br \/>\nthings\u2014or visiting a specific place). A personal essay is both formal and creative. The story helps the reader to<br \/>\nbetter understand the nature of why you are pursuing answers to this question (something much more<br \/>\ninteresting and valuable than the reality that I told you to address these questions).<br \/>\n2. In order to offer your very personal views about these questions, discuss and analyze some of the key passages<br \/>\nin the chapter. Make sure that you specifically analyze and explain those passages before you discuss your views<br \/>\non them. As with the analysis essays you have already written, do not state that Kimmerer says anything she<br \/>\ndoes not actually say.<br \/>\n3. For the final paragraph, take everything you have discussed and analyzed and come to a final insight about your<br \/>\nviews.<br \/>\nNote: This is not a formal essay; however, you still need to pay attention to your writing and make sure that you<br \/>\norganize your narrative carefully. You are allowed, for this essay, to use \u201cI\u201d or \u201cyou.\u201d<br \/>\n\uf0e0 MLA Formatting:<br \/>\n1. In your introductory paragraph, refer to the title of the book Braiding Sweetgrass: Indigenous Wisdom,<br \/>\nScientific Knowledge, and the Teachings of Plants and the author\u2019s full name (Robin Wall Kimmerer). Make<br \/>\nit clear that the \u201cessay\u201d you are writing about is a chapter from that book. Example\uf0e0<br \/>\n\u2022 In \u201cAllegiance to Gratitude,\u201d from her book Braiding Sweetgrass: Indigenous Wisdom, Scientific<br \/>\nKnowledge, and the Teachings of Plants, Robin Wall Kimmerer writes about the importance of gratitude<br \/>\nand reciprocity.<br \/>\n2. For the rest of the essay, use the author\u2019s last name (Kimmerer). Do not repeat her full name again.<br \/>\n3. Once you have mentioned the title, do not mention it again. Do not write \u201cin the essay.\u201d We will know that<br \/>\nyou are discussing the essay.<br \/>\n27 | P a g e<br \/>\n4. For in-text citations \/ quotations, use the page number from the course reader. You do not need to mention<br \/>\nthe author\u2019s last name in the citation because once you have introduced us to the title and the author\u2019s<br \/>\nname, we will know that you are only quoting that source because your task is to analyze that essay and<br \/>\nthat essay only.<br \/>\n5. Provide a works cited page. Use the course reader as your source for the essay and the \u201cThanksgiving<br \/>\nAddress.\u201d<br \/>\n\uf0e0 Checklist<br \/>\n\uf0e0 Make sure your sentences are focused and that you take the time to effectively combine sentences using<br \/>\ncoordination and subordination. Make sure that you are taking advantage of adjective clauses and noun phrase<br \/>\nappositives.<br \/>\n\uf0e0 Make sure you meaningfully and effectively use coordinators, subordinators, conjunctive adverbs and<br \/>\ntransitional expressions to provide, where appropriate, clear transitions between your ideas.<br \/>\n\uf0e0 Make sure you provide meaningful and relevant context for your quotations, paraphrasing, and summaries. Be<br \/>\nsure you also provide (a) relevant explanations of them and (b) specific analysis.<br \/>\n\uf0e0 Do not use \u201cI\u201d or \u201cyou.\u201d<br \/>\n\uf0e0 Final Draft: Upload your final draft to Canvas. Check the course schedule for due dates and the upload link.<br \/>\n\uf0e0 Process Letter: You must also include a process letter, in which you write about your writing process for the<br \/>\nessay. Please make this the first page of your document (and it does not count as one of the required pages). You<br \/>\ncan find a sample process letter in this course reader.<br \/>\n\uf0e0 Formatting: Check the formatting requirements in this course reader before you upload your essay.<br \/>\n28 | P a g e<br \/>\nHaudenosaunee Thanksgiving Address<br \/>\nGreetings to the Natural World<br \/>\nPronounced: HO DEN OH SAW NEE<br \/>\nThe People<br \/>\nToday we have gathered and we see that the cycles of life continue. We have been given the duty to<br \/>\nlive in balance and harmony with each other and all living things. So now, we bring our minds<br \/>\ntogether as one as we give greetings and thanks to each other as people.<br \/>\nNow our minds are one.<br \/>\nThe Earth Mother<br \/>\nWe are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports<br \/>\nour feet as we walk about upon her. It gives us joy that she continues to care for us as she has from<br \/>\nthe beginning of time. To our mother, we send greetings and thanks.<br \/>\nNow our minds are one.<br \/>\nThe Waters<br \/>\nWe give thanks to all the waters of the world for quenching our thirst and providing us with strength.<br \/>\nWater is life. We know its power in many forms- waterfalls and rain, mists and streams, rivers and<br \/>\noceans. With one mind, we send greetings and thanks to the spirit of Water.<br \/>\nNow our minds are one.<br \/>\nThe Fish<br \/>\nWe turn our minds to the all the Fish life in the water. They were instructed to cleanse and purify the<br \/>\nwater. They also give themselves to us as food. We are grateful that we can still find pure water. So,<br \/>\nwe turn now to the Fish and send our greetings and thanks.<br \/>\nNow our minds are one.<br \/>\nThe Plants<br \/>\nNow we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working<br \/>\nmany wonders. They sustain many life forms. With our minds gathered together, we give thanks and<br \/>\nlook forward to seeing Plant life for many generations to come.<br \/>\nNow our minds are one.<br \/>\nThe Food Plants<br \/>\nWith one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the<br \/>\nbeginning of time, the grains, vegetables, beans and berries have helped the people survive. Many<br \/>\nother living things draw strength from them too. We gather all the Plant Foods together as one and<br \/>\nsend them a greeting of thanks.<br \/>\nNow our minds are one.<br \/>\nThe Medicine Herbs<br \/>\nNow we turn to all the Medicine herbs of the world. From the beginning they were instructed to take<br \/>\naway sickness. They are always waiting and ready to heal us. We are happy there are still among us<br \/>\nthose special few who remember how to use these plants for healing. With one mind, we send<br \/>\ngreetings and thanks to the Medicines and to the keepers of the Medicines.<br \/>\n29 | P a g e<br \/>\nNow our minds are one.<br \/>\nThe Animals<br \/>\nWe gather our minds together to send greetings and thanks to all the Animal life in the world. They<br \/>\nhave many things to teach us as people. We are honored by them when they give up their lives so we<br \/>\nmay use their bodies as food for our people. We see them near our homes and in the deep forests.<br \/>\nWe are glad they are still here and we hope that it will always be so.<br \/>\nNow our minds are one<br \/>\nThe Trees<br \/>\nWe now turn our thoughts to the Trees. The Earth has many families of Trees who have their own<br \/>\ninstructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other<br \/>\nuseful things. Many people of the world use a Tree as a symbol of peace and strength. With one<br \/>\nmind, we greet and thank the Tree life.<br \/>\nNow our minds are one.<br \/>\nThe Birds<br \/>\nWe put our minds together as one and thank all the Birds who move and fly about over our heads.<br \/>\nThe Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The<br \/>\nEagle was chosen to be their leader. To all the Birds-from the smallest to the largest-we send our<br \/>\njoyful greetings and thanks.<br \/>\nNow our minds are one.<br \/>\nThe Four Winds<br \/>\nWe are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air<br \/>\nas they refresh us and purify the air we breathe. They help us to bring the change of seasons. From<br \/>\nthe four directions they come, bringing us messages and giving us strength. With one mind, we send<br \/>\nour greetings and thanks to the Four Winds.<br \/>\nNow our minds are one.<br \/>\nThe Thunderers<br \/>\nNow we turn to the west where our grandfathers, the Thunder Beings, live. With lightning and<br \/>\nthundering voices, they bring with them the water that renews life. We are thankful that they keep<br \/>\nthose evil things made by Okwiseres underground. We bring our minds together as one to send<br \/>\ngreetings and thanks to our Grandfathers, the Thunderers.<br \/>\nNow our minds are one.<br \/>\nThe Sun<br \/>\nWe now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the<br \/>\nsky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one<br \/>\nmind, we send greetings and thanks to our Brother, the Sun.<br \/>\nNow our minds are one.<br \/>\nGrandmother Moon<br \/>\nWe put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the<br \/>\nnight-time sky. She is the leader of woman all over the world, and she governs the movement of the<br \/>\nocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival<br \/>\n30 | P a g e<br \/>\nof children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the<br \/>\nMoon.<br \/>\nNow our minds are one.<br \/>\nThe Stars<br \/>\nWe give thanks to the Stars who are spread across the sky like jewelry. We see them in the night,<br \/>\nhelping the Moon to light the darkness and bringing dew to the gardens and growing things. When<br \/>\nwe travel at night, they guide us home. With our minds gathered together as one, we send greetings<br \/>\nand thanks to the Stars.<br \/>\nNow our minds are one.<br \/>\nThe Enlightened Teachers<br \/>\nWe gather our minds to greet and thank the enlightened Teachers who have come to help<br \/>\nthroughout the ages. When we forget how to live in harmony, they remind us of the way we were<br \/>\ninstructed to live as people. With one mind, we send greetings and thanks to these caring teachers.<br \/>\nNow our minds are one.<br \/>\nThe Creator<br \/>\nNow we turn our thoughts to the Creator, or Great Spirit, and send greetings and thanks for all the<br \/>\ngifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love<br \/>\nthat is still around us, we gather our minds together as one and send our choicest words of greetings<br \/>\nand thanks to the Creator.<br \/>\nNow our minds are one.<br \/>\nClosing Words<br \/>\nWe have now arrived at the place where we end our words. Of all the things we have named, it was<br \/>\nnot our intention to leave anything out. If something was forgotten, we leave it to each individual to<br \/>\nsend such greetings and thanks in their own way.<br \/>\nNow our minds are one.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br \/>\nThis translation of the Mohawk version of the Haudenosaunee Thanksgiving Address was developed,<br \/>\npublished in 1993, and provided, courtesy of: Six Nations Indian Museum and the Tracking Project All<br \/>\nrights reserved.<br \/>\nThanksgiving Address: Greetings to the Natural World English version: John Stokes and Kanawahienton<br \/>\n(David Benedict, Turtle Clan\/Mohawk) Mohawk version: Rokwaho (Dan Thompson, Wolf<br \/>\nClan\/Mohawk) Original inspiration: Tekaronianekon (Jake Swamp, Wolf Clan\/Mohawk)<br \/>\n31 | P a g e<br \/>\nAllegiance to Gratitude by Robin Wall Kimmerer<br \/>\n(from her book: Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants)<br \/>\nThere was a time, not so long ago, when my morning ritual was to rise before dawn and start the<br \/>\noatmeal and coffee before waking the girls. Then I would get them up to feed the horses before school. That<br \/>\ndone, I would pack lunches, find lost papers, and kiss pink cheeks as the school bus chugged up the hill, all before<br \/>\nfilling bowls for the cats and dog, finding something presentable to wear, and previewing my morning lecture as I<br \/>\ndrove to school. Reflection was not a word frequently on my mind those days.<br \/>\nBut on Thursdays, I didn\u2019t have a morning class and could linger a little, so I would walk the pasture to<br \/>\nthe top of the hill to start the day properly, with birdsong and shoes soaked in dew and the<br \/>\nclouds still pink with sunrise over the barn, a down payment on a debt of gratitude. One Thursday I was distracted<br \/>\nfrom the robins and new leaves by a call I received from my sixth-grade daughter\u2019s teacher the night before.<br \/>\nApparently, my daughter had begun refusing to stand with the class for the Pledge of Allegiance. The teacher<br \/>\nassured me she wasn\u2019t being disruptive, really, or misbehaving, but just sat quietly in her seat and wouldn\u2019t join<br \/>\nin. After a couple of days other students began following suit, so the teacher was calling \u201cjust because I thought<br \/>\nyou\u2019d like to know.\u201d<br \/>\nI remember how that ritual used to begin my day, too, from kindergarten through high school. Like the<br \/>\ntap of the conductor\u2019s baton, it gathered our attention from the hubbub of the school bus and the jostling<br \/>\nhallway. We would be shuffling our chairs and putting lunch boxes away in the cubbies when the loudspeaker<br \/>\ngrabbed us by the collar. We stood beside our desks facing the flag that hung on a stick at the corner of the<br \/>\nblackboard, as ubiquitous as the smell of floor wax and school paste.<br \/>\nHand over heart, we recited the Pledge of Allegiance. The pledge was a puzzlement to me, as I\u2019m sure it<br \/>\nis to most students. I had no earthly idea what a republic even was, and was none too sure about God, either.<br \/>\nAnd you didn\u2019t have to be an eight-year-old Indian to know that \u201cliberty and justice for all\u201d was a questionable<br \/>\npremise.<br \/>\nBut during school assemblies, when three hundred voices all joined together, all those voices, in<br \/>\nmeasured cadence, from the gray-haired school nurse\u2019s to the kindergarteners\u2019, made me feel part of something.<br \/>\nIt was as if for a moment our minds were one. I could imagine then that if we all spoke for that elusive justice, it<br \/>\nmight be within our reach.<br \/>\nFrom where I stand today, though, the idea of asking schoolchildren to pledge loyalty to a political<br \/>\nsystem seems exceedingly curious. Especially since we know full well that the practice of recitation will largely be<br \/>\nabandoned in adulthood, when the age of reason has presumably been attained. Apparently my daughter had<br \/>\nreached that age and I was not about to interfere. \u201cMom, I\u2019m not going to stand there and lie,\u201d she explained.<br \/>\n\u201cAnd it\u2019s not exactly liberty if they force you to say it, is it?\u201d<br \/>\nShe knew different morning rituals, her grandfather\u2019s pouring of coffee on the ground and the one I<br \/>\ncarried out on the hill above our house, and that was enough for me. The sunrise ceremony is our Potawatomi<br \/>\nway of sending gratitude into the world, to recognize all that we are given and to offer our choicest thanks in<br \/>\nreturn. Many Native peoples across the world, despite myriad cultural differences, have this in common\u2014we are<br \/>\nrooted in cultures of<br \/>\ngratitude.<br \/>\nOur old farm is within the ancestral homelands of the Onondaga Nation and their reserve lies a few<br \/>\nridges to the west of my hilltop. There, just like on my side of the ridge, school buses discharge a herd of kids who<br \/>\nrun even after the bus monitors bark \u201cWalk!\u201d But at Onondaga, the flag flying outside the entrance is purple and<br \/>\nwhite, depicting the Hiawatha wampum belt, the symbol of the Haudenosaunee Confederacy. With bright<br \/>\nbackpacks too big for their little shoulders, the kids stream in through doors painted the traditional<br \/>\nHaudenosaunee purple, under the words Nya wenhah Ska: nonh a greeting of health and peace. Black-haired<br \/>\nchildren run circles around the atrium, through sun shafts, over clan symbols etched on the slate floor.<br \/>\nHere the school week begins and ends not with the Pledge of Allegiance, but with the Thanksgiving<br \/>\nAddress, a river of words as old as the people themselves, known more accurately in the Onondaga language as<br \/>\nthe Words That Come Before All Else. This ancient order of protocol sets gratitude as the highest priority. The<br \/>\ngratitude is directed straight to the ones who share their gifts with the world.<br \/>\nAll the classes stand together in the atrium, and one grade each week has responsibility for the oratory.<br \/>\nTogether, in a language older than English, they begin the recitation. It is said that the people were instructed to<br \/>\nstand and offer these words whenever they gathered, no matter how many or how few, before anything else was<br \/>\ndone. In this ritual, their teachers remind them that every day, \u201cbeginning with where our feet first touch the<br \/>\nearth, we send greetings and thanks to all members of the natural world.\u201d<br \/>\nToday it is the third grade\u2019s turn. There are only eleven of them and they do their best to start together,<br \/>\ngiggling a little, and nudging the ones who just stare at the floor. Their little faces are screwed<br \/>\n32 | P a g e<br \/>\nup with concentration and they glance at their teacher for prompts when they stumble on the words. In their own<br \/>\nlanguage they say the words they\u2019ve heard nearly every day of their lives.<br \/>\nToday we have gathered and when we look upon the faces around us<br \/>\nwe see that the cycles of life continue. We have been given the duty to<br \/>\nlive in balance and harmony with each other and all living things. So<br \/>\nnow let us bring our minds together as one as we give greetings and<br \/>\nthanks to each other as People. Now our minds are one.10<br \/>\nThere is a pause and the kids murmur their assent.<br \/>\nWe are thankful to our Mother the Earth, for she gives us everything<br \/>\nthat we need for life. She supports our feet as we walk about upon her.<br \/>\nIt gives us joy that she still continues to care for us, just as she has<br \/>\nfrom the beginning of time. To our Mother, we send thanksgiving, love,<br \/>\nand respect. Now our minds are one.<br \/>\nThe kids sit remarkably still, listening. You can tell they\u2019ve been raised in the longhouse.<br \/>\nThe Pledge has no place here. Onondaga is sovereign territory, surrounded on every side by the<br \/>\nRepublicforwhichitstands, but outside the jurisdiction of the United States. Starting the day with the Thanksgiving<br \/>\nAddress is a statement of identity and an exercise of sovereignty, both political and cultural. And so much more.<br \/>\nThe Address is sometimes mistakenly viewed as a prayer, but the children\u2019s heads are not bowed. The<br \/>\nelders at Onondaga teach otherwise, that the Address is far more than a pledge, a prayer, or a poem alone.<br \/>\nTwo little girls step forward with arms linked and take up the words again:<br \/>\nWe give thanks to all of the waters of the world for quenching our<br \/>\nthirst, for providing strength and nurturing life for all beings. We know<br \/>\nits power in many forms\u2014waterfalls and rain, mists and streams,<br \/>\nrivers and oceans, snow and ice. We are grateful that the waters are<br \/>\nstill here and meeting their responsibility to the rest of Creation. Can<br \/>\nwe agree that water is important to our lives and bring our minds<br \/>\ntogether as one to send greetings and thanks to the Water? Now our<br \/>\nminds are one.<br \/>\nI\u2019m told that the Thanksgiving Address is at heart an invocation of gratitude, but it is also a material,<br \/>\nscientific inventory of the natural world. Another name for the oration is Greetings and Thanks to the Natural<br \/>\nWorld. As it goes forward, each element of the ecosystem is named in its turn, along with its function. It is a<br \/>\nlesson in Native science.<br \/>\nWe turn our thoughts to all of the Fish life in the water. They were<br \/>\ninstructed to cleanse and purify the water. They also give themselves<br \/>\nto us as food. We are grateful that they continue to do their duties and<br \/>\nwe send to the Fish our greetings and our thanks. Now our minds are<br \/>\none.<br \/>\nNow we turn toward the vast fields of Plant life. As far as the<br \/>\neye can see, the Plants grow, working many wonders. They sustain<br \/>\nmany life forms. With our minds gathered together, we give thanks<br \/>\nand look forward to seeing Plant life for many generations to come.<br \/>\nNow our minds are one.<br \/>\nWhen we look about us, we see that the berries are still here,<br \/>\nproviding us with delicious foods. The leader of the berries is the<br \/>\nstrawberry, the first to ripen in the spring. Can we agree that we are<br \/>\ngrateful that the berries are with us in the world and send our<br \/>\nthanksgiving, love, and respect to the berries? Now our minds are one.<br \/>\n10 *The actual wording of the Thanksgiving Address varies with the speaker. This text is the widely publicized version of John<br \/>\nStokes and Kanawahientun, 1993.<br \/>\n33 | P a g e<br \/>\nI wonder if there are kids here who, like my daughter, rebel, who refuse to stand and say thank you to<br \/>\nthe earth. It seems hard to argue with gratitude for berries.<br \/>\nWith one mind, we honor and thank all the Food Plants we harvest<br \/>\nfrom the garden, especially the Three Sisters who feed the people with<br \/>\nsuch abundance. Since the beginning of time, the grains, vegetables,<br \/>\nbeans, and fruit have helped the people survive. Many other living<br \/>\nthings draw strength from them as well. We gather together in our<br \/>\nminds all the plant foods and send them a greeting and thanks. Now<br \/>\nour minds are one.<br \/>\nThe kids take note of each addition and nod in agreement. Especially for food. A little boy in a Red Hawks<br \/>\nlacrosse shirt steps forward to speak:<br \/>\nNow we turn to the Medicine Herbs of the world. From the beginning<br \/>\nthey were instructed to take away sickness. They are always waiting<br \/>\nand ready to heal us. We are so happy that there are still among us<br \/>\nthose special few who remember how to use the plants for healing.<br \/>\nWith one mind, we send thanksgiving, love, and respect to the<br \/>\nMedicines and the keepers of the Medicines. Now our minds are one.<br \/>\nStanding around us we see all the Trees. The Earth has many<br \/>\nfamilies of Trees who each have their own instructions and uses. Some<br \/>\nprovide shelter and shade, others fruit and beauty and many useful<br \/>\ngifts. The Maple is the leader of the trees, to recognize its gift of sugar<br \/>\nwhen the People need it most. Many peoples of the world recognize a<br \/>\nTree as a symbol of peace and strength. With one mind we greet and<br \/>\nthank the Tree life. Now our minds are one.<br \/>\nThe Address is, by its very nature of greetings to all who sustain us, long. But it can be done in<br \/>\nabbreviated form or in long and loving detail. At the school, it is tailored to the language skills of the children<br \/>\nspeaking it.<br \/>\nPart of its power surely rests in the length of time it takes to send greetings and thanks to so many. The<br \/>\nlisteners reciprocate the gift of the speaker\u2019s words with their attention, and by putting their minds into the place<br \/>\nwhere gathered minds meet. You could be passive and just let the words and the time flow by, but each call asks<br \/>\nfor the response: \u201cNow our minds are one.\u201d You have to concentrate; you have to give yourself to the listening. It<br \/>\ntakes effort, especially in a time when we are accustomed to sound bites and immediate gratification.<br \/>\nWhen the long version is done at joint meetings with non-Native business or government officials, they<br \/>\noften get a little fidgety\u2014 especially the lawyers. They want to get on with it, their eyes darting around the room,<br \/>\ntrying so hard not to look at their watches. My own students profess to cherish the opportunity to share this<br \/>\nexperience of the Thanksgiving Address, and yet it never fails that one or a few comment that it goes on too long.<br \/>\n\u201cPoor you,\u201d I sympathize. \u201cWhat a pity that we have so much to be thankful for.\u201d<br \/>\nWe gather our minds together to send our greetings and thanks to all the<br \/>\nbeautiful animal life of the world, who walk about with us. They have many<br \/>\nthings to teach us as people. We are grateful that they continue to share their<br \/>\nlives with us and hope that it will always be so. Let us put our minds together as<br \/>\none and send our thanks to the Animals. Now our minds are one.<br \/>\nImagine raising children in a culture in which gratitude is the first priority. Freida Jacques works at the<br \/>\nOnondaga Nation School. She is a clan mother, the school-community liaison, and a generous<br \/>\nteacher. She explains to me that the Thanksgiving Address embodies the Onondaga relationship with the world.<br \/>\nEach part of Creation is thanked in turn for fulfilling its Creator-given duty to the others. \u201cIt reminds you every day<br \/>\nthat you have enough,\u201d she says. \u201cMore than enough. Everything needed to sustain life is already here. When we<br \/>\ndo this, every day, it leads us to an outlook of contentment and respect for all of Creation.\u201d<br \/>\nYou can\u2019t listen to the Thanksgiving Address without feeling wealthy. And, while expressing gratitude<br \/>\nseems innocent enough, it is a revolutionary idea. In a consumer society, contentment is a radical proposition.<br \/>\nRecognizing abundance rather than scarcity undermines an economy that thrives by creating unmet desires.<br \/>\nGratitude cultivates an ethic of fullness, but the economy needs emptiness. The Thanksgiving Address reminds<br \/>\nyou that you already have everything you need. Gratitude doesn\u2019t send you out shopping to find satisfaction; it<br \/>\n34 | P a g e<br \/>\ncomes as a gift rather than a commodity, subverting the foundation of the whole economy. That\u2019s good medicine<br \/>\nfor land and people alike.<br \/>\nWe put our minds together as one and thank all the birds who move and fly<br \/>\nabout over our heads. The Creator gave them the gift of beautiful songs. Each<br \/>\nmorning they greet the day and with their songs remind us to enjoy and<br \/>\nappreciate life. The Eagle was chosen to be their leader and to watch over the<br \/>\nworld. To all the Birds, from the smallest to the largest, we send our joyful<br \/>\ngreetings and thanks. Now our minds are one.<br \/>\nThe oratory is more than an economic model; it\u2019s a civics lesson, too. Freida emphasizes that hearing the<br \/>\nThanksgiving Address every day lifts up models of leadership for the young people: the strawberry as leader of<br \/>\nthe berries, the eagle as leader of the birds. \u201cIt reminds them that much is expected of them eventually. It says<br \/>\nthis is what it means to be a good leader, to have vision, and to be generous, to sacrifice on behalf of the people.<br \/>\nLike the maple, leaders are the first to offer their gifts.\u201d It reminds the whole community that leadership is rooted<br \/>\nnot in power and authority, but in service and wisdom.<br \/>\nWe are all thankful for the powers we know as the Four Winds. We<br \/>\nhear their voices in the moving air as they refresh us and purify the air<br \/>\nwe breathe. They help to bring the change of seasons. From the four<br \/>\ndirections they come, bringing us messages and giving us strength.<br \/>\nWith one mind we send our greetings and thanks to the Four Winds.<br \/>\nNow our minds are one.<br \/>\nAs Freida says, \u201cThe Thanksgiving Address is a reminder we cannot hear too often, that we human beings<br \/>\nare not in charge of the world, but are subject to the same forces as all of the rest of life.\u201d<br \/>\nFor me, the cumulative impact of the Pledge of Allegiance, from my time as a schoolgirl to my adulthood,<br \/>\nwas the cultivation of cynicism and a sense of the nation\u2019s hypocrisy\u2014not the pride it was meant to instill. As I<br \/>\ngrew to understand the gifts of the earth, I couldn\u2019t understand how \u201clove of country\u201d could omit recognition of<br \/>\nthe actual country itself. The only promise it requires is to a flag. What of the promises to each other and to the<br \/>\nland?<br \/>\nWhat would it be like to be raised on gratitude, to speak to the natural world as a member of the<br \/>\ndemocracy of species, to raise a pledge of Interdependence? No declarations of political loyalty are required, just<br \/>\na response to a repeated question: \u201cCan we agree to be grateful for all that is given?\u201d In the Thanksgiving<br \/>\nAddress, I hear respect toward all our nonhuman relatives, not one political entity, but to all of life. What happens<br \/>\nto nationalism, to political boundaries, when allegiance lies with winds and waters that know no boundaries, that<br \/>\ncannot be bought or sold?<br \/>\nNow we turn to the west where our grandfathers the Thunder Beings<br \/>\nlive. With lightning and thundering voices they bring with them the<br \/>\nwater that renews life. We bring our minds together as one to send<br \/>\ngreetings and thanks to our Grandfathers, the Thunderers.<br \/>\nWe now send greetings and thanks to our eldest brother the<br \/>\nSun. Each day without fail he travels the sky from east to west,<br \/>\nbringing the light of a new day. He is the source of all the fires of life.<br \/>\nWith one mind, we send greetings and thanks to our Brother, the Sun.<br \/>\nNow our minds are one.<br \/>\nThe Haudenosaunee have been recognized for centuries as masters of negotiation, for the political<br \/>\nprowess by which they\u2019ve survived against all odds. The Thanksgiving Address serves the people in myriad ways,<br \/>\nincluding diplomacy. Most everyone knows the tension that squeezes your jaw before a difficult conversation or a<br \/>\nmeeting that is bound to be contentious. You straighten your pile of papers more than once while the arguments<br \/>\nyou have prepared stand at attention like soldiers in your throat, ready to be deployed. But then the Words That<br \/>\nCome Before All Else begin to flow, and you start to answer. Yes, of course we can agree that we are grateful for<br \/>\nMother Earth. Yes, the same sun shines on each and every one of us. Yes, we are united in our respect for the<br \/>\ntrees. By the time we greet Grandmother Moon, the harsh faces have softened a bit in the gentle light of<br \/>\nremembrance. Piece by piece, the cadence begins to eddy around the boulder of disagreement and erode the<br \/>\nedges of the barriers between us. Yes, we can all agree that the waters are still here. Yes, we can unite our minds<br \/>\n35 | P a g e<br \/>\nin gratitude for the winds. Not surprisingly, Haudenosaunee decision\u00ac making proceeds from consensus, not by a<br \/>\nvote of the majority. A decision is made only \u201cwhen our minds are one.\u201d Those words are a brilliant political<br \/>\npreamble to negotiation, strong medicine for soothing partisan fervor. Imagine if our government meetings<br \/>\nbegan with the Thanksgiving Address. What if our leaders first found common ground before fighting over their<br \/>\ndifferences?<br \/>\nWe put our minds together and give thanks to our oldest<br \/>\nGrandmother, the Moon, who lights the nighttime sky. She is the<br \/>\nleader of women all over the world and she governs the movement of<br \/>\nthe ocean tides. By her changing face we measure time and it is the<br \/>\nMoon who watches over the arrival of children here on Earth. Let us<br \/>\ngather our thanks for Grandmother Moon together in a pile, layer<br \/>\nupon layer of gratitude, and then joyfully fling that pile of thanks high<br \/>\ninto the night sky that she will know. With one mind, we send<br \/>\ngreetings and thanks to our Grandmother, the Moon.<br \/>\nWe give thanks to the Stars who are spread across the sky like<br \/>\njewelry. We see them at night, helping the Moon to light the darkness<br \/>\nand bringing dew to the gardens and growing things. When we travel<br \/>\nat night, they guide us home. With our minds gathered as one, we<br \/>\nsend greetings and thanks to all the Stars. Now our minds are one.<br \/>\nThanksgiving also reminds us of how the world was meant to be in its original condition. We can<br \/>\ncompare the roll call of gifts bestowed on us with their current status. Are all the pieces of the ecosystem still<br \/>\nhere and doing their duty? Is the water still supporting life? Are all those birds still healthy? When we can no<br \/>\nlonger see the stars because of light pollution, the words of Thanksgiving should awaken us to our loss and spur<br \/>\nus to restorative action. Like the stars themselves, the words can guide us back home.<br \/>\nWe gather our minds to greet and thank the enlightened Teachers who<br \/>\nhave come to help throughout the ages. When we forget how to live in<br \/>\nharmony, they remind us of the way we were instructed to live as<br \/>\npeople. With one mind, we send greetings and thanks to these caring<br \/>\nTeachers. Now our minds are one.<br \/>\nWhile there is a clear structure and progression to the oratory, it is usually not recited verbatim or<br \/>\nexactly the same by different speakers. Some renditions are low murmurs, barely discernible. Some are nearly<br \/>\nsongs. I love to hear elder Tom Porter hold a circle of listeners in the bowl of his hand. He lights up every face and<br \/>\nno matter how long the delivery, you wish it was longer. Tommy says, \u201cLet us pile up our thanks like a heap of<br \/>\nflowers on a blanket. We will each take a corner and toss it high into the sky. And so our thanks should be as rich<br \/>\nas the gifts of the world that shower down upon us,\u201d and we stand there together, grateful in the rain of<br \/>\nblessings.<br \/>\nWe now turn our thoughts to the Creator, or Great Spirit, and send<br \/>\ngreetings and thanks for all the gifts of Creation. Everything we need<br \/>\nto live a good life is here on Mother Earth. For all the love that is still<br \/>\naround us, we gather our minds together as one and send our choicest<br \/>\nwords of greetings and thanks to the Creator. Now our minds are one.<br \/>\nThe words are simple, but in the art of their joining, they become a statement of sovereignty, a political<br \/>\nstructure, a Bill of Responsibilities, an educational model, a family tree, and a scientific inventory of ecosystem<br \/>\nservices. It is a powerful political document, a social contract, a way of being\u2014all in one piece. But first and<br \/>\nforemost, it is the credo for a culture of gratitude.<br \/>\nCultures of gratitude must also be cultures of reciprocity. Each person, human or no, is bound to every<br \/>\nother in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives its<br \/>\nlife to feed me, I am in turn bound to support its life. If I receive a stream\u2019s gift of pure water, then I am<br \/>\nresponsible for returning a gift in kind. An integral part of a human\u2019s education is to know those duties and how<br \/>\nto perform them.<br \/>\nThe Thanksgiving Address reminds us that duties and gifts are two sides of the same coin. Eagles were<br \/>\ngiven the gift of far sight, so it is their duty to watch over us. Rain fulfills its duty as it falls, because it was given<br \/>\nthe gift of sustaining life. What is the duty of humans? If gifts and responsibilities are one, then asking \u201cWhat is<br \/>\n36 | P a g e<br \/>\nour responsibility?\u201d is the same as asking \u201cWhat is our gift?\u201d It is said that only humans have the capacity for<br \/>\ngratitude. This is among our gifts.<br \/>\nIt\u2019s such a simple thing, but we all know the power of gratitude to incite a cycle of reciprocity. If my girls<br \/>\nrun out the door with lunch in hand without a \u201cThanks, Mama!\u201d I confess I get to feeling a tad miserly with my<br \/>\ntime and energy. But when I get a hug of appreciation, I want to stay up late to bake cookies for tomorrow\u2019s lunch<br \/>\nbag. We know that appreciation begets abundance. Why should it not be so for Mother Earth, who packs us a<br \/>\nlunch every single day?<br \/>\nLiving as a neighbor to the Haudenosaunee, I have heard the Thanksgiving Address in many forms,<br \/>\nspoken by many different voices, and I raise my heart to it like raising my face to the rain. But I am not a<br \/>\nHaudenosaunee citizen or scholar\u2014just a respectful neighbor and a listener. Because I feared overstepping my<br \/>\nboundaries in sharing what I have been told, I asked permission to write about it and how it has influenced my<br \/>\nown thinking. Over and over, I was told that these words are a gift of the Haudenosaunee to the world. When I<br \/>\nasked Onondaga Faithkeeper Oren Lyons about it, he gave his signature slightly bemused smile and said, \u201cOf<br \/>\ncourse you should write about it. It\u2019s supposed to be shared, otherwise how can it work? We\u2019ve been waiting five<br \/>\nhundred years for people to listen. If they\u2019d understood the Thanksgiving then, we wouldn\u2019t be in this mess.\u201d<br \/>\nThe Haudenosaunee have published the Address widely and it has now been translated into over forty<br \/>\nlanguages and is heard all around the world. Why not here in this land? I\u2019m trying to imagine how it would be if<br \/>\nschools transformed their mornings to include something like the Thanksgiving Address. I mean no disrespect for<br \/>\nthe whitehaired veterans in my town, who stand with hand on heart as the flag goes by, whose eyes fill with tears<br \/>\nas they recite the Pledge in raspy voices. I love my country too, and its hopes for freedom and justice. But the<br \/>\nboundaries of what I honor are bigger than the republic. Let us pledge reciprocity with the living world. The<br \/>\nThanksgiving Address describes our mutual allegiance as human delegates to the democracy of species. If what<br \/>\nwe want for our people is patriotism, then let us inspire true love of country by invoking the land herself. If we<br \/>\nwant to raise good leaders, let us remind our children of the eagle and the maple. If we want to grow good<br \/>\ncitizens, then let us teach reciprocity. If what we aspire to is justice for all, then let it be justice for all of Creation.<br \/>\nWe have now arrived at the place where we end our words. Of all the<br \/>\nthings we have named, it is not our intention to leave anything out. If<br \/>\nsomething was forgotten, we leave it to each individual to send such<br \/>\ngreetings and thanks in their own way. And now our minds are one.<br \/>\nEvery day, with these words, the people give thanks to the land. In the silence that falls at the end of those words<br \/>\nI listen, longing for the day when we can hear the land give thanks for the people in return.<br \/>\n37 | P a g e<br \/>\nResearch Essay: Why Do We Garden? (200 Points) Length: 8-10 pages Check Canvas for Due Dates<br \/>\nThe Task: Craft a thesis that explores and addresses the connections between the following questions:<br \/>\n(1) What is a garden (in other words\u2014what makes a garden a garden, what defines it)?<br \/>\n(2) Why do we garden (what are we looking for in the art&#8211; the pastime, the pleasure, the challenge, the<br \/>\nsatisfaction, the escape, the sanctuary&#8211; of gardening)?<br \/>\nPlease note that it is absolutely essential that you specifically and thoroughly address and respond to these<br \/>\nquestions in your essay. In other words, your essay must provide possible answers to BOTH of these questions<br \/>\nand show the inherent link between them. If you do not do this or you only do so vaguely, you will not have<br \/>\nfulfilled the task.<br \/>\nQuick List of Assignments Required for the Project (Due Dates for Each Can Be Found on Canvas)<br \/>\n(1) Online Library Skills Workshops (See Canvas for schedule, links and due dates \u2013 Upload Badges to Canvas)<br \/>\n(2) Garden Visits (5 points) \uf0e0 Upload to Canvas<br \/>\n(3) Garden Supply Stores Visits (5 points) \uf0e0 Upload to Canvas<br \/>\n(4) Interviews (5 points) \uf0e0 Upload to Canvas<br \/>\n(5) Prospectus (5 points) \uf0e0 Upload to Canvas<br \/>\n(7) Annotated Bibliography (10 points) \uf0e0 Upload to Canvas<br \/>\n(8) Final Draft (200 points) \uf0e0 Upload to Canvas<br \/>\nMany of you more than likely have little or no experience with gardening. This is precisely why you will need to<br \/>\nresearch what gardens are and why many choose to garden (and why many choose to stop gardening). Please keep<br \/>\nin mind that you may not end up using all of your research. The advantage of completing all of these tasks is that<br \/>\nthey will help you to better understand what a garden is and why people garden. To best familiarize you with<br \/>\ngardening and prepare you for writing this research essay, you must complete the following steps.<br \/>\nStep 1. Completing the Online Library Tutorials: Failure to complete them will result in a loss of your entire<br \/>\nparticipation grade (25 points). The required workshops are listed on Canvas, where you will also find a link to the<br \/>\nlibrary website where the tutorials are offered (as well as links to upload your badges that prove you completed the<br \/>\nworkshop).<br \/>\nStep 2. Garden Visits: Visit a minimum of two \u201ckinds\u201d of gardens (a public garden, a friend or acquaintance\u2019s<br \/>\ngarden, a community garden, your own garden, a radically different kind of garden). As you visit these places, take<br \/>\nnotes about your observations and ask yourself, based on what you observe, \u201cwhat a garden is\u201d and \u201cwhy we<br \/>\ngarden.\u201d Then write a 3-page informal narrative (basically a free write) that explains how what you saw helps you<br \/>\naddress these questions (and provide some possible answers). The more detailed and informative your discussion,<br \/>\nthe more points you will receive. Your task is to begin writing your thoughts about how to answer these questions.<br \/>\nDouble spaced. Check Canvas for due date. (10 pts)<br \/>\nStep 3. Garden Supply Store Visit: Visit at least one store that sell plants and gardening supplies (e.g. Sloat<br \/>\nGarden Center, Home Depot, Orchard Supply Hardware, a local nursery). As you visit this store (or these stores),<br \/>\ntake notes about your observations and ask yourself, based on what you observe, \u201cwhat a garden is\u201d and \u201cwhy we<br \/>\ngarden.\u201d Then write a 3-page informal narrative (basically a free write) that explains how what you saw helps you<br \/>\naddress these questions (and provide some possible answers). For this assignment, also include what you learned<br \/>\nfrom visiting the two different gardens and how visiting a garden supply store has contributed to your further<br \/>\nunderstanding of these questions. Double spaced. Check Canvas for the due date. (10 pts)<br \/>\nStep 4. Interviews: Interview at least three people and ask them \u201cwhat a garden is\u201d and \u201cwhy we garden\u201d\u2014as well<br \/>\nas any other questions that you think will be relevant to your research. Note: try and talk to people who have<br \/>\ngardens or gardening experience. (Hint: interview people at the gardens and garden supply stores that you visit; you<br \/>\ncan even interview me if you wish!). Then write a 3-page informal narrative (basically a free write) that explains how<br \/>\nthe answers to your interview questions help you address those questions. For this assignment, also include what<br \/>\nyou learned from visiting the two different gardens and a garden supply store and how these interviews have<br \/>\ncontributed to your further understanding of these questions. Double-spaced. Check Canvas for due date. (10 pts)<br \/>\n38 | P a g e<br \/>\nStep 5. The Prospectus: Sit down and prepare a prospectus that outlines what you intend to research\/ write<br \/>\nabout. Your prospectus should introduce your basic working thesis, the research you intend to pursue, and the basic<br \/>\noutline of how you plan to present it. You should already be coming to some conclusions about \u201cwhat a garden is\u201d &amp;<br \/>\n\u201cwhy we garden\u201d so that you will have something specific to explore. Check Canvas for due date. (5 pts)<br \/>\n\uf0e0 You are not bound to your prospectus. You are allowed to change your mind. However, if you do change<br \/>\nyour mind \/ direction significantly, please submit a new prospectus for my approval.<br \/>\n\uf0e0 Your prospectus must be more specific than, \u201cI plan to do research and find out why people garden and<br \/>\nwhat a garden is.\u201d<br \/>\nI am looking for the specific direction and an outline of at least several things you wish to research.<br \/>\nStep 6. Do Your Research<br \/>\nKeeping in mind your specific focus, research everything you can about<br \/>\n(A) Gardens (e.g. their history, practices, garden styles)<br \/>\n(B) Reasons why people garden (e.g. spiritual, practical, relaxation, challenges, etc.)<br \/>\n(C) The specific direction you have chosen to research<br \/>\nNote: You are required to use and quote William Fitzgerald\u2019s \u201cThe Impermanence of Order,\u201d Jim Nollman\u2019s \u201cThe<br \/>\nHow-To Garden,\u201d and Michael Pollan\u2019s \u201cGardening Means War.\u201d<br \/>\nNote: You must find and use a minimum of six additional sources. Two of those sources may come from Internet<br \/>\nsites, but the other four must come from printed sources. However, if your source was originally a printed source but<br \/>\nhas since been stored electronically online, then you may use that source (for example, articles, essays or books<br \/>\nfound through an online database).<br \/>\nNote: The best approach for a research project ( help with nursing paper writing from experts with MSN &#038; DNP degrees) is to gather more information than you need for the essay. Your goal<br \/>\nis to find a substantial amount of research to draw from while writing your essay. Also keep in mind, that you will<br \/>\nnot necessarily find sources that specifically address these questions. You will need to process and think critically<br \/>\nabout the information you find and ask yourself how your research can help you address the questions of what a<br \/>\ngarden is and why we do it.<br \/>\nNote: As you work on your research, you don\u2019t need to know exactly what you are going to write about, but you<br \/>\nshould have a general goal. Think of the research portion of this essay as an opportunity to let your experiences and<br \/>\nobservations help you figure out what you later want to write about. However, everything you gather and think<br \/>\nabout should be focused on answering the questions put forth in this prompt: \u201cwhat a garden is\u201d and \u201cwhy we<br \/>\ngarden.\u201d<br \/>\nStep 8. Annotated Bibliography: List the sources you will be using for your essay. Do not number the sources.<br \/>\nYou must follow all the MLA formatting rules for biographical citations (see the course reader for correct formatting<br \/>\nand a sample annotated bibliography). Check Canvas for the due date. 10pts.<br \/>\n\uf0e8 Below each citation, you must provide a short summary of what, overall, the source is about and how you intend<br \/>\nto use that source. Your summary must be very, very, very specific. I am not looking for generalizations. Make<br \/>\nsure that the summary of the source is on a different line than the citation itself (refer to the sample annotated<br \/>\nbibliography in the course reader).<br \/>\n\uf0e8 Remember: you need a total of 9 sources: (1) Michael Pollan\u2019s \u201cGardening Means War,\u201d (2) William Fitzgerald\u2019s<br \/>\n\u201cThe Impermanence of Order,\u201d and (3) Jim Nollman\u2019s \u201cThe How-To Garden\u201d PLUS six additional sources that you<br \/>\nfind via research.<br \/>\n\uf0e8 Of those six additional sources, two may come from Internet sites, but the other four must come from printed<br \/>\nsources. However, if your source was originally a printed source but has since been stored electronically online,<br \/>\nthen you may use that source (for example, articles, essays or books found through an online database).<br \/>\n\uf0e8 For the articles in this course reader, use this reader as your source (use the page numbers from this reader).<br \/>\nFor example (note the exact formatting):<br \/>\n39 | P a g e<br \/>\nThings That You Must Do\/Remember (Check this List Before You Are Ready to Upload Your Final Draft)<br \/>\n1) Your essay must follow the requirements listed in this prompt and respond to the questions asked in the task<br \/>\n(What is a Garden? \/ Why do we Garden?). If you go way off topic (sample nursing essay examples by the best nursing assignment writing service) or do not address the questions, your essay<br \/>\nwill not be successful.<br \/>\n2) Important: this is not an essay about your experiences visiting gardens and stores to gather information; rather,<br \/>\nit is an essay that explains what a garden is and why we garden\u2014 nor is it a personal essay about why you like or<br \/>\ndon&#8217;t like gardening (or even what you, personally, think about gardening). To that end, you are not allowed to<br \/>\nuse \u201cI\u201d in the essay (or \u201cyou\u201d).<br \/>\n3) As we will have discussed in class, your essay is not a dumping ground for quotations. Keep in mind our<br \/>\ndiscussions about using research to meaningfully contribute to the discussion in your essay (use your sources to<br \/>\nsupport points, to address ideas and possibilities, to provide valuable insights for answering these questions,<br \/>\netc.). Remember our class discussions about providing context for the sources that you use. Many students,<br \/>\nover the years, have told me in their process letters that they struggled to find sources that agree with and\/or<br \/>\nsupport their ideas and points. This is not the correct approach to a research essay. You are supposed to learn<br \/>\nfrom your research; in other words, your research should lead you to new insights and help you shape your<br \/>\nresponses to these questions.<br \/>\n4) You must write a minimum of eight full, complete pages and no more than twelve. Essays that do not reach the<br \/>\nrequired minimum might receive less points and \/ or not receive a passing grade.<br \/>\n5) You must include a formal, properly formatted works cited page (do not use your annotated bibliography).<br \/>\nMake sure that you also follow all of the proper MLA formatting for in-text citations. If you have many MLA<br \/>\nerrors and \/ or no works cited page, I will have to reduce your grade, so make sure that you take the time to<br \/>\nproperly format your in-text citations \/ works cited page.<br \/>\n40 | P a g e<br \/>\nSAMPLE PROSPECTUS<br \/>\nMiley Cyrus<br \/>\nEnglish 1A<br \/>\nProspectus for Gardening Research Paper<br \/>\nProspectus<br \/>\nI am going to explore the idea that a garden only maintains its shape as long as one does the upkeep. This<br \/>\nreality, in my opinion, defines a garden. No matter what kind of design one chooses, that design will only last if<br \/>\nyou do the work necessary to preserve it. Furthermore, I want to explore the idea that many of us garden because<br \/>\nwe love the challenge of that upkeep. Many of us also garden because even though it is very hard work, we find it<br \/>\npeaceful and rewarding\u2014even spiritual.<br \/>\nIn order to explore these ideas, I plan to research several different kinds of gardens.<br \/>\n(1) The formal English garden.<br \/>\n(2) The Zen Garden<br \/>\n(3) Natural Gardens<br \/>\n(4) Guerilla Gardening<br \/>\nBy looking at the differences between these garden styles, I plan to discuss how the different designs and<br \/>\napproaches reveal the various ways we shape the garden. These gardens range from rigid designs to random seed<br \/>\ndispersion, but all of them reflect the intention and desire of the \u201cgardener.\u201d Why does the gardener wish to<br \/>\npursue any of these? What satisfaction does she get from all the hard work? Finding answers to these questions<br \/>\nshould help me better understand how these different styles appeal to different people. Furthermore, I plan to<br \/>\nexplore how these designs help us to understand what a garden is\u2014 and how these designs reflect our desire to<br \/>\n\u201ccontrol\u201d and \u201cshape\u201d nature (knowing full well that it will last only as long as we put the work in).<br \/>\n41 | P a g e<br \/>\nSAMPLE ANNOTATED BIBLIOGRAPHY (Follow the Formatting EXACTLY)<br \/>\nMiley Cyrus<br \/>\nEnglish 1A<br \/>\nAnnotated Bibliography for Gardening Research Paper<br \/>\nKunitz, Stanley. The Wild Braid: A Poet Reflects on a Century in the Garden. Norton, 2005.<br \/>\nKunitz\u2019s book explores his love for gardening and how it has shaped his attention to poetry. His<br \/>\nbook reflects the gardener who has become very old and knows that he will soon die and that his<br \/>\ngarden will not likely last once he is gone. I plan to use this to help support the spiritual benefits<br \/>\nof gardening.<br \/>\nPollan, Michael. Second Nature: A Gardener\u2019s Education. Grove, 1991. Pollan explores the gardener\u2019s<br \/>\nalmost intimate relationship with nature. The various essays in the book reflect his successes<br \/>\nand his many failures with gardening. He considers the ways that the garden permits us to study<br \/>\nwilderness while at the same time admitting the folly of our desire to control it. I think Pollan\u2019s<br \/>\nbook will be very useful for supporting my discussions about the gardener\u2019s desire to control<br \/>\nnature\u2014and the likely inevitably that we will ultimately fail.<br \/>\nYamaguchi, Akira. \u201cThe Essence of Nature and Spirit in the Placing of Stones.\u201d Sacred Space: The Art of<br \/>\nthe Zen Garden. Vintage, 1978. pp. 134-141. Yamaguchi discusses the spiritual aesthetics of the<br \/>\nZen garden by exploring how it reflects nature. I plan to use this source to show that even<br \/>\nthough the rock garden typically has few or no plants, it requires a significant amount of<br \/>\nmaintenance. Furthermore, the typical Zen gardener continually changes and moves around the<br \/>\nelements of the garden while also accepting that nature will inevitably undo his patterns and<br \/>\ndesigns. Spiritual at their core, these gardens reflect a gardener\u2019s perception of nature.<br \/>\nZucher, Brown. \u201cThe Free Form Garden: Beyond Tradition.\u201d Gardening, 24 Jan 72, pp 29-38.<br \/>\nThroughout much of the article, Zucher argues that the free form garden offers the perfect<br \/>\nopportunity for someone to watch nature freely form in the confines of the garden, but he also<br \/>\nrecognizes that even though this kind of garden is random, it still reflects some kind of intention<br \/>\nby the gardener. I think this will be very helpful for my thesis that gardening is very significantly<br \/>\nbound to the intent of the gardener.<br \/>\n42 | P a g e<br \/>\nA Sample Outline for a Possible Research Essay (Not what you are required to do \u2013 just a suggestion)<br \/>\nI. Introduction (could be more than one paragraph)<br \/>\nA. Establish the questions<br \/>\n1. What is a garden? and Why do we garden?<br \/>\nB. Ponder possible answers<br \/>\n1. The idea is to possible ways that we might consider what a garden is and why we do it<br \/>\nC. Thesis: Your specific response to the questions (DO NOT USE \u2026 People garden for many different reasons and<br \/>\ngardens mean different things to different people or In this essay I will explore the different ways \/ reasons, etc.<br \/>\nINSTEAD, BE SPECIFIC &#8230; MAKE A CLAIM)<br \/>\nII. Rose Gardens (could easily be more than one paragraph)<br \/>\nA. Provide a transition from the introduction \/ thesis that shows \/ explains to your reader why considering different<br \/>\ngarden styles will help answer these questions.<br \/>\nB. Describe, specifically, what a rose garden is<br \/>\n1. What are its various elements?<br \/>\na) Order? \/ Structure? \/ Formal?<br \/>\n2. Rules \/ Requirements<br \/>\nC. Why do people choose to cultivate a rose garden?<br \/>\n1. This should be various things \u2013 each of which helps to explain why \/ what<br \/>\nD. Your conclusions about how your discussion of a rose garden answers the questions why people garden \/ what a<br \/>\ngarden is.<br \/>\nIII. Natural Gardens (could easily be more than one paragraph)<br \/>\nA. Provide a transition from the previous paragraph(s) about Rose Gardens. Something that picks up off of the<br \/>\nconclusion about what makes a rose garden a rose garden and how this relates to why people garden \/ what a garden<br \/>\nis.<br \/>\nB. Describe, specifically, what a natural garden is<br \/>\n1. What are its various elements?<br \/>\na) Order? \/ Structure? \/ Formal?<br \/>\n2. Rules \/ Requirements<br \/>\nC. Why do people choose to cultivate a natural garden as opposed to a more traditional garden?<br \/>\n1. This should be various things \u2013 each of which helps to explain why \/ what<br \/>\nD. Your conclusions about how your discussion of a natural garden design answers the questions why people garden \/<br \/>\nwhat a garden is.<br \/>\nIV. You should draw some conclusions about how your discussion of the two garden forms so far helps us to understand what a<br \/>\ngarden is and why we garden. Think of this as an opportunity to give relevance to your discussions of the two garden forms.<br \/>\nA. Take some time to consider how they are different but only do this so that you can consider what is similar about<br \/>\nthem.<br \/>\nB. From these conclusions, transition into the next garden form.<br \/>\nV. Zen Gardens (could easily be more than one paragraph)<br \/>\nA. Provide a transition from the previous paragraph to this third garden style. How is it different from the other two \u2013<br \/>\nbut is still similar and how does it help us to understand why people garden \/ what a garden is.<br \/>\nB. Describe, specifically, what a Zen garden is<br \/>\n1. What are its various elements?<br \/>\ni. Order? \/ Structure? \/ Formal? \/ symbolism?<br \/>\n2. Rules \/ Requirements<br \/>\nC. Why do people choose to cultivate a Zen garden?<br \/>\n1. This should be various things \u2013 each of which helps to explain why \/ what<br \/>\nD. Your conclusions about how your discussion of a Zen garden answers the questions why people garden \/ what a<br \/>\ngarden is.<br \/>\nVI. Conclusion (could easily be more than one paragraph)<br \/>\nA. What the various styles \/ forms considered together tell us about what a garden is<br \/>\n1. How those differences still help us to understand how \/ why \/ what<br \/>\n2. How, despite their differences they all help us to understand how\/ why \/ what<br \/>\nB. What, ultimately, are your responses to the questions?<br \/>\n1. What is a garden?<br \/>\n2. Why do people garden?<br \/>\nPlease keep in mind that this is only an example, one that serves the purpose of providing a means for discussion about structure<br \/>\n\/ transitions \/ etc. There are many different ways that you could organize \/ discuss \/ research \/ consider your responses to the<br \/>\ntask set forth in the essay prompt. In other words, you can use this outline, but you are not required to follow this direction.<br \/>\n43 | P a g e<br \/>\nThe Impermanence of Order: The True Nature of Gardens by William Fitzgerald<br \/>\nGardening is not a rational act.<br \/>\n&#8211; Margaret Atwood &#8211;<br \/>\nThe earliest evidence of gardening takes civilization back to the symmetrical rows of acacia and<br \/>\npalms found in 15th century B.C. Egyptian tomb paintings; in fact, even the most perfunctory survey of<br \/>\ngardening throughout its long history reveals an attention to symmetry\u2014 a conclusion that suggests a<br \/>\nsignificant element of gardening is grounded in the aesthetic and practical desire to bring order to things.<br \/>\nThe poet Stanley Kunitz wrote that \u201cthe garden is a domestication of the wild, taking what can be random<br \/>\nand, to a degree, ordering it so that it is not merely a transference from the wild\u201d (13). Kunitz\u2019s<br \/>\nobservation emphasizes that gardening is not just a happenstance practice of transferring a perennial, a<br \/>\nshrub, or a tree from one part of nature to another, but, rather, a planned act\u2014 one that reminds us that<br \/>\nthis ordering can only be accomplished \u201cto a degree,\u201d that the design, the shape, of a garden can be as<br \/>\nformal as the gardens of Versailles or as haphazard as randomly disseminating seeds into a backyard and<br \/>\nwaiting to see what happens. In other words, even the most disorganized, seemingly random garden<br \/>\nreflects some form of human instrumentality, some act of creation. As a result, gardens\u2014 like almost any<br \/>\ncreative endeavor\u2014 represent and reflect the human struggle to bring harmony to disorder, that order, in<br \/>\nthis case, being the manipulation of nature. This is, perhaps, what most significantly differentiates the<br \/>\ngarden from the wild. Indeed, in the end, the gardener, wishing, perhaps, to play God, to be a creator,<br \/>\nimposes his own sense of order onto a world of randomness, but that same world will reclaim any effort<br \/>\nhe has made to shape it as soon as he loses interest in the back-breaking labor it takes to sustain that<br \/>\noften creative imposition.<br \/>\nAnyone who wants to create a garden has a plan, some kind of design\u2014 even those who want to<br \/>\ndevelop something decidedly un-garden-like. Indeed, even the goal of making a garden as \u201cun-gardenly\u201d<br \/>\nas possible requires at least some thought, some purposeful act. Most gardeners, however, have a<br \/>\nspecific design in mind, and typically both the seasoned and would-be gardener shapes their patch of land<br \/>\nin organized clusters of rows, circles, rectangles, triangles and squares. Humans tend to be naturally<br \/>\ndrawn to the beauty of symmetry, and while one might argue that the symmetry of a garden stands in<br \/>\ndirect contrast to the randomness of the wild, making it almost the opposite of what nature intends, such<br \/>\nan observation fails to recognize how we see nature. At the very least, if one looks more closely, one sees<br \/>\nsuch beauty and balance in the shape of a leaf, in the curve of a trunk, in a splash of color, and even in the<br \/>\nfragmented oval shape of a pond of water after heavy rainfall. The symmetry we so relish comes from<br \/>\nnature itself, from those places and moments where the shapes and curves of mountains, rivers, and<br \/>\ntrees seem almost planned by human intervention or a benevolent being that shares our love for the<br \/>\npotential harmony of order. But it is equally important to recognize that even though we first recognized<br \/>\nthis sense of symmetry in nature, we, through the language of experience, impose our sense of symmetry<br \/>\nonto nature. A shrub does not know it grows in a conical shape, or that it spreads across the ground like a<br \/>\ncarpet, nor does a flower know that it has a bulbous shape or that its oval splotches of purple balance<br \/>\nperfectly with its white petals. These observations, as well as our language of understanding them as<br \/>\nsuch, belong only to us\u2014 and the garden, in a sense, reflects our desire to recreate that same symmetry<br \/>\nhowever we see fit.<br \/>\nSo, on the one hand, the design of a garden reflects the way we see nature, but, on the other, it<br \/>\nis entirely an illusion. A garden only retains the shape that we impose on it for as long as we are willing to<br \/>\nsustain that imposition. One might take this thought a step further, as Michael Pollan does in his book<br \/>\nSecond Nature, and recognize that nature will eventually reclaim anything that we create. As he takes a<br \/>\nwalk in the woods near his house, Pollan, who is in a battle with the inevitable forces of animals and pests<br \/>\nthat want to eat the vegetation of his garden, realizes that \u201cevery weed I pulled, every blade of grass I<br \/>\nmowed, each beetle I crushed\u2014 all was done to slow the advance of the forest\u201d (46). Pollan comes to<br \/>\nthis conclusion after he discovers that these woods have reclaimed what used to be an agricultural<br \/>\nvillage\u2014 and through this experience he realizes that the forest is what is normal, and that \u201cthe lawns and<br \/>\npavements and, most spectacularly, the gardens\u201d are an \u201cecological vacuum that nature will not abide for<br \/>\nlong\u201d (46). Indeed, if nature itself is a constant reminder of the impermanence of things, then the garden<br \/>\nserves as a profound reminder that any human attempt to force purpose or design upon it only ends in its<br \/>\neventual reclamation.<br \/>\nIf nature is an inevitable force of reclamation, then how does one stall this affront long enough to<br \/>\nsustain the aesthetic shape of the garden\u2014no matter how illusionary and impermanent it may be? The<br \/>\nobvious answer should be: through hard, back breaking work. Indeed, the design and purpose of nature,<br \/>\nif we choose to anthropomorphize it as such, is to grow, evolve and survive, a process that consumes and<br \/>\n44 | P a g e<br \/>\nrecycles everything in its path. Nature is not concerned about death or destruction or preservation.<br \/>\nDeath, destruction, famine, floods, fire, and extinction are nature\u2014 just as aphids, snails, gophers and<br \/>\nblights are nature. Such forces are, after all, merely doing what they do. We, in the end, are the ones<br \/>\nthat are working against the natural flow of things. Pollan suggests that a garden is \u201ca place that is at<br \/>\nonce of nature and unapologetically set against it,\u201d an observation that cautions the gardener to be aware<br \/>\nhe is cultivating something impermanent (53). The poet Robert Frost once famously wrote, in his poem<br \/>\n\u201cNothing Gold Can Stay,\u201d that \u201cNature\u2019s first green is gold \/ Her hardest hue to hold\u201d (1-2). Frost\u2019s poem<br \/>\nreveals the melancholy beauty of the transience of nature, and life itself, through these fleeting flashes of<br \/>\nbrilliance found in the first budding leaves of early spring, which begin to fade as soon as they have<br \/>\nopened. The gardener lives for those mere hours before \u201cleaf subsides to leaf,\u201d and knows that the<br \/>\nmeasure of the seasons brings blistering cold, searing heat, flooding rains and generous measures of light<br \/>\nand life-giving drops of rain. Eleanor Per\u00e9nyi, in her book Green Thoughts, cautions that \u201cthe seasons<br \/>\ncan\u2019t be rushed, or halted\u201d (68). The would-be gardener who does not understand these subtleties soon<br \/>\nlearns that he must learn them because\u2014 if one wants to play god and shape their own slice of nature\u2014<br \/>\nthere are rules, rules that even the seasoned gardener looking for a risk or two cannot always overcome.<br \/>\nOne might argue that nature, in all of its randomness, has no rules or that, even if it does have<br \/>\nthem, those rules often change on a whim, but when one imposes design, shape, and symmetry onto<br \/>\nnature, one, as Pollan suggests, is doing something that is \u201cunapologetically set against\u201d nature (46). In<br \/>\nother words, if one seeks the beauty found in the folds of a rose, one must realize that (a) one will not be<br \/>\nrewarded with those fragrant swirls of petals until the summer and (b) one should not plant a rose in a<br \/>\nrainy climate because the moisture will lead to mildewed leaves. If a gardener loves the brilliant<br \/>\nexplosion of leafless flowers on a cherry tree, he will only witness them in the early weeks of spring. If a<br \/>\ngardener wants a beautiful showy garden of petunias, violets, zinnias, snapdragons and daisies he cannot<br \/>\nplant them in the sand outside a beach house. And, perhaps most importantly, whatever a gardener<br \/>\nwants in a garden, it will not survive without water\u2014 which often means he must bring the water to the<br \/>\ngarden (as well as sometimes having to figure out a way to channel the excess water out of the garden).<br \/>\nIn the \u201creal world\u201d of nature, plants develop to particular kinds of soil, frequencies of rainfall, and<br \/>\nexposure to light\u2014 so one might well think that all one needs to do is to choose the plants that best<br \/>\nmatch the soil and climate of one\u2019s little patch of earth. Many gardeners, however, often want what they<br \/>\nwant when they want it and where they want it, so, if one wishes to experiment, one must know at least<br \/>\nsomething about each plant\u2019s limitations.<br \/>\nAnd where does one find this knowledge: books, magazines, websites, garden nurseries, friends<br \/>\nwho garden, professional gardeners? All these equally helpful sources are part of a culture\u2019s folklore, a<br \/>\nrich history of tips and methods culled from centuries of gardening. As Noel Kingsbury, author of The New<br \/>\nPerennial Garden, points out, whatever \u201cthe exact nature of a particular natural garden\u201d might be, \u201cit is<br \/>\nalmost inevitably managed in some way; in other words, it is still a cultural artifact\u201d (102). Kingsbury is<br \/>\nwriting specifically about the natural garden, a style of gardening that involves much less human<br \/>\nintervention than more formal gardens, but his observation applies to all gardens. In other words, anyone<br \/>\nwho gardens takes part in a cultural act that has a long and varied tradition\u2014 regardless of whether they<br \/>\nare planting a small vegetable patch, creating the splashes of color found in a cottage garden, or planting<br \/>\nflowers and trees in plastic tubs in a back alley in a poor neighborhood\u2014 a tradition that stretches even<br \/>\nfurther back than those 15th Century B.C. Egyptian tomb painting and as far forward as gardens created by<br \/>\nthe homeless in New York slums.<br \/>\nIn his book Gardens: An Essay on the Human Condition, Robert Pogue Harrison, an Italian<br \/>\nliterature professor at Stanford University, writes about his fascination with these New York slum gardens,<br \/>\nwhich are made up of objects and items found in the streets, things that might be thought of as garbage<br \/>\nby most. What fascinates him, however, is not the fact that this kind of garden stretches our idea of what<br \/>\na garden is or can be, but that it asks questions about what motivates these people, who have virtually<br \/>\nnothing, to spend so much of their time and effort finding and arranging items when none of it helps<br \/>\nthem with the basics of surviving (42). At the very least, they are motivated, as most gardeners are, to<br \/>\ncreate, to \u201cexpress, fashion and beautify,\u201d a kind of self-expression that Harrison reminds us is \u201ca basic<br \/>\nhuman urge\u201d (42). This spark of creativity, this desire to create, to design, to shape, is part of what sets<br \/>\ngardening apart from farming. Indeed, no one actually knows which came first, but conventional theories<br \/>\nsuggest that gardening is either a creative response to farming or a kind of prototype for agriculture.<br \/>\nHarrison, however, argues that one could just as easily recognize that the earliest primitive gardens were<br \/>\ncreated for ritual purposes, citing the \u201cfundamental\u201d craving \u201cin human beings to transfigure reality, to<br \/>\nadorn it with costume and illusion, and thereby to respiritualize our experience of it\u201d (40). Harrison\u2019s<br \/>\nobservation reminds us that the garden can be a cultural expression of art, one that not only reflects the<br \/>\ncreativity, skills, and vision of its creator, but also the visitor\u2019s appreciation of and desire for beauty,<br \/>\n45 | P a g e<br \/>\nsymmetry, and harmony. And it is this creative spark that often draws both creator and appreciator to<br \/>\nthe garden.<br \/>\nEven a superficial consideration of writings about gardening reveals that many gardeners and<br \/>\ngarden visitors are looking for such seemingly disparate experiences as escape, solitude, purpose, peace,<br \/>\nspiritual grounding, pride, privacy, control, blessings, freedom, self-expression, silence, and a communal<br \/>\nrelationship with nature. All of these suggest something entirely self-absorbed about the experience of<br \/>\neither creating or visiting a garden. We often want to be alone with our thoughts as we soak in the<br \/>\nbeauty or to escape from our worries as we bury ourselves in the labor of cultivation. Indeed, many<br \/>\ngardeners simply want the escape from their daily lives and obligations and, instead, embrace the<br \/>\nopportunity to be alone with soiled hands and knees. However, many people have a garden simply<br \/>\nbecause they want to impress others, some even hoping to earn bragging rights. In this light, many<br \/>\ngardeners strive not only for their own sense of perfection but what they think others see as perfection.<br \/>\nOften this need to \u201cshow off\u201d applies to those who hire gardeners and designers to create something for<br \/>\nthem. Indeed, gardening is not for the lazy, for it requires constant maintenance and many are unwilling<br \/>\nor unable to commit to such an enterprise. Anyone who has tried to plant a garden and then given up can<br \/>\nattest to both the frustration and inevitability of how easily and quickly plants and shrubs resist your will<br \/>\nto shape them to your vision. Perhaps even more curious is the fact that many home owners feel<br \/>\nculturally obligated to have a garden because that is what is expected of a homeowner (many<br \/>\nneighborhood associations even require homeowners to have a well-kept, well-manicured garden lawn in<br \/>\nfront of their homes). In the end, the reasons for planting and creating one, or simply having it all done by<br \/>\nsomeone else, are as varied as the many different styles of gardens and flora to choose from.<br \/>\nSo, why then do people garden? Whatever the exact answer to that question might be, its<br \/>\npossible answers are inextricably bound to what makes a garden a garden, a question that also has a<br \/>\nmyriad of possible answers. At the very least, gardening continues to be as popular as ever, evidenced by<br \/>\nthe multi-billion-dollar industry that has grown around it, a thriving industry that offers the tools,<br \/>\nmaterials, and cultural expectations that every seasoned and newbie gardener could ever possibly need.<br \/>\nFurthermore, every style, every garden form, has its own jargon, its own books, its own tools, its own<br \/>\nstyles. For example, a traditional English garden features very formal elements such as a graveled<br \/>\nwalkway, a birdbath or gazebo, and organized beds of flowers. The traditional rose garden showcases<br \/>\none\u2019s favorite, prize roses in order to highlight their various colorful and fragrant qualities. In fact, many<br \/>\ngardens simply highlight various colors and fragrances and various shapes and symmetries organized to<br \/>\nbe visually appealing\u2014 sometimes very symmetrically and other times somewhat haphazardly. Some<br \/>\ngardeners specifically design their creations to attract desired visitors such as hummingbirds and<br \/>\nbutterflies. Some disperse seeds with reckless abandon and wait to see what springs from the ground.<br \/>\nSome people grow food. Some only garden in containers placed on apartment decks because they have<br \/>\nno other space. Others garden inside, bringing tropical plants into their various rooms. Others turn to<br \/>\ndecidedly very un-garden-like styles such as Zen gardens, which typically eschew plants in favor of<br \/>\norganized rocks and raked patterns in the sand that, symbolically, reflect the forces and shapes of the<br \/>\nlarger natural world. One can even see something very gardenlike in a single bonsai, a miniature tree that<br \/>\nhas been carefully shaped and cultivated in a small pot or tray.<br \/>\nGardens also stretch beyond the cultivators and designers to the garden visitor, thus allowing<br \/>\none to include public parks, which people can wander around in or simply sit and relax, and community<br \/>\ngardens, which provide urban gardeners with no space of their own to plant food and flowers. Many<br \/>\nprisons have gardening programs so that inmates can learn the value and satisfaction of hard work while<br \/>\nalso producing something they can eat (also serving as a system to reward good behavior). Guerilla<br \/>\ngardeners sneak into private property, often abandoned, and plant a garden as a political statement that<br \/>\nseeks to question the neglect and misuse of that property. Each of these\u2014 even though they take us<br \/>\naway from the garden as a home-based endeavor\u2014 are still bound to ideas of cultivation, order, and<br \/>\nintent, three very specific elements that clearly help us to understand what a garden is and why so many<br \/>\ndo it. Indeed, to cultivate is to work and prepare the land, which both gardeners and farmers do. Indeed,<br \/>\nto plant is to labor. Both farmers and gardeners order, or organize, the plants; however, farmers tend to<br \/>\nlimit such organization to even rows so that they can easily harvest their crops. Consequently, even<br \/>\nthough farms are bound to a kind of symmetry, the intent of such order and structure is purely to yield a<br \/>\nproduct for profit in the most efficient way possible. Gardeners, on the other hand, typically seek<br \/>\nsymmetry as a creative act, one that can be bound to an artistic-like vision or simply just the desire to<br \/>\nplant something of one\u2019s own, to create something from seemingly nothing. In the end, one can argue<br \/>\nincessantly about whether gardens and farms are really all that different, neither side of the argument<br \/>\never offering anything entirely conclusive or undebatable. Nevertheless, much of gardening is bound to<br \/>\naesthetics and personal satisfaction and goals\u2014 and on a dramatically smaller scale than farming, which is<br \/>\n46 | P a g e<br \/>\nfar more associated with commercial activity practiced on large tracts of land. If we boil down everything<br \/>\ndiscussed in this essay, we see that the typical gardener seeks something personal\u2014 the typical garden<br \/>\noccupying a limited space that is manipulated and ordered to some specific end. And while the<br \/>\ncircumstances and intentions are as varied as the possible styles and approaches, all of them are bound to<br \/>\nsome form of expression or purpose, one that often fulfills a specific goal or vision.<br \/>\nSo, ultimately, what exactly is a garden? Is it merely a matter of: it all depends on what one<br \/>\ncultivates, where one cultivates, how one cultivates, and why one cultivates? Simply stated: a garden can<br \/>\nbe planted for various reasons, cultivated and ordered in a variety of styles, but all of it, in the end, is<br \/>\nmerely an illusion of order imposed on the chaos of nature, for no matter how or why or what one plants,<br \/>\nsuch an imposition of structure and order can only last if one invests the time and work into cultivating<br \/>\nsuch an illusion. This, however, does little to stop anyone who wishes to garden from gardening, for such<br \/>\nis the very essence of all gardens and the act of gardening itself. In fact, if one wished to be so bold, one<br \/>\nmight very well conclude that the act of cultivating something that cannot, ultimately, last\u2014 something<br \/>\nthat is inevitably fated to one day be reclaimed by the very nature that a garden reflects, something<br \/>\nwhose success is subject to the whims and stresses of our busy lives\u2014 curiously mirrors the very fact of<br \/>\nthe impermanence of our own lives. Therefore, one might conclude that we garden because we wish to<br \/>\nshape our surroundings for as long as we remain alive.<br \/>\n47 | P a g e<br \/>\nBasic Outline of \u201cThe Impermanence of Order\u201d (What is a Garden? | Why do we garden?)<br \/>\nI. Introduction Question(s) Addressed<br \/>\nA. Gardens have been bound to symmetry since their inception What is a Garden?<br \/>\n1. Symmetry comes from appreciation of \/ the desire to organize things What is a Garden?<br \/>\nB. Symmetry is designed What is a Garden?<br \/>\n1. Such design is related to our desire to create Why do we garden?<br \/>\n2. Symmetry is related to our desire to bring harmony to dis order Why do we garden?<br \/>\nThesis: By gardening, we impose order on that which cannot retain order. Both questions.<br \/>\nNote: The first paragraph introduces the reader to the main focus of the essay: that gardens, in general, are creative expressions<br \/>\nof symmetry and order in the face of the reality that this order is imposed and will not last unless one does the necessary upkeep<br \/>\nto sustain that shape, that imposition. Moreover, gardeners wish to bring harmony to disorder&#8211;all of which serves as an<br \/>\nintroduction to not only the overall essay and eventual conclusion but also, quite specificall, in this paragraph, the thesis. (This is<br \/>\nthe real purpose of an introduction).<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nII. Garden Design and Symmetry Question(s) Addressed<br \/>\nA. All gardeners have a design \/ plan What is a Garden?<br \/>\nB. Symmetry comes from nature What is a Garden?<br \/>\nC. We recreate that symmetry found in nature What is a Garden?<br \/>\nNote: The first body paragraph builds off the thesis and introduction by furthering the discussion about how most gardens are<br \/>\nbased on designs \u2026 and that many of those designs are based in symmetry, which comes from our perceptions, fully realized or<br \/>\nnot, of the shapes found in nature.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nIII. Garden Design \/ Shape is an Illusion Question(s) Addressed<br \/>\nA. Shape is only retained if we do the upkeep What is a Garden?<br \/>\nB. Pollan story about Dudleytown What is a Garden?<br \/>\n1. Illustrates how nature reclaims anything we design \/ plant What is a Garden?<br \/>\nNote: This paragraph connects to the previous paragraph by transitioning into the fundamental fact that the imposed shape<br \/>\nand design of a garden will only last as long as its upkeep. Pollan\u2019s story of encountering Dudleytown illustrates this point,<br \/>\nfollowed by an explanation for why that illustration is relevant.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nIV. Maintaining the Shape \/ Design Question(s) Addressed<br \/>\nA. One needs to do the necessary upkeep What is a Garden?<br \/>\nB. Nature is always trying to reclaim through its agents of reclamation What is a Garden? ?<br \/>\nC. Frost poem reveals nothing lasts \/ everything is impermanent What is a Garden?<br \/>\nD. To keep shape, one must follow the rules What is a Garden?<br \/>\nNote: This paragraph connects to the previous paragraph by exploring how nature continually seeks to reclaim anything we<br \/>\nplant or create. The Frost poem serves as an illustration for the impermanence of all things. One must, therefore, know the<br \/>\nrules in order to keep the illusion of shape \/ order.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nV. The Importance of the Rules of Gardening Question(s) Addressed<br \/>\nA. A Garden goes against the rules of nature What is a Garden?<br \/>\nB. Examples of rules that must be followed (growing requirements\/water) What is a Garden?<br \/>\nC. Necessity of knowing the rules What is a Garden?<br \/>\nNote: This paragraph connects to the previous paragraph by building off of that necessity for knowing the rules by illustrating<br \/>\nsome of the rules of gardening and why it is necessary to know them.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nVI. The Culture and Knowledge of Gardening Question(s) Addressed<br \/>\nA. Gardening knowledge can be found in a variety of places What is a Garden?<br \/>\nB. Gardening and the knowledge of it are part of culture What is a Garden?<br \/>\nC. It is a cultural act that stretches over time What is a Garden?<br \/>\n1. Goes back to Egyptian tomb paintings of early gardens What is a Garden?<br \/>\n2. And stretches forward to slum gardens, which are quite un-gardenlike What is a Garden?<br \/>\n48 | P a g e<br \/>\nNote: This paragraph connects to the previous paragraph by illustrating some of the sources for where one can acquire the<br \/>\nknowledge of those rules and then transitioning into a discussion of how all those sources are bound to culture (thus showing<br \/>\nthat gardening\u2014even the most un-garden-like forms\u2014 is, by its very nature, a cultural act).<br \/>\nSee Next Page\uf0e0<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nVII. The Creative Impulse of Gardening Question(s) Addressed<br \/>\nA. Harrison considers slum gardens (an illustration) What is a Garden?<br \/>\n1. They are very un-gardenlike What is a Garden?<br \/>\n2. They reflect the need to express creativity Why do we garden?<br \/>\nB. Creativity is an essential part of why we garden Why do we garden?<br \/>\nNote: This paragraph connects to the previous paragraph by picking up from the previous paragraph\u2019s discussion of slum<br \/>\ngardens. Harrison\u2019s discussion of slum gardens illustrates the fact that most gardens are born from a desire to create, to<br \/>\nexpress.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nVIII. Many Reasons for Why People Garden Question(s) Addressed<br \/>\nA. List of experiences \/ needs that gardeners and garden visitors seek to fulfill Why do we garden?<br \/>\nB. People, in the end, garden for many reasons Why do we garden?<br \/>\nNote: This paragraph connects to the previous paragraph by building off the need to express and offering a series of<br \/>\nillustrations that offer a myriad of possible reasons \/ emotions \/ experiences and desires for why people garden. The paragraph<br \/>\nmore or less ends the body paragraphs by concluding that the reasons for why people garden are many (which paves the way<br \/>\nfor the concluding paragraphs to consider possible answers to the question more deeply). Please note this serves as a way to dig<br \/>\ndeeper into the question and not to just say that there are many reasons and be done with it.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nIX. Conclusion Begins \u2013 Why People Garden Bound to What a Garden Is Question(s) Addressed<br \/>\nA. The answer to why people garden is bound to what a garden is Both questions.<br \/>\nB. Multibillion dollar industry serves the needs of those who wish to do it Both questions.<br \/>\nC. Different garden forms \/ styles have their own jargon rules Both questions.<br \/>\n1. list of different styles and their goals Both questions.<br \/>\nNote: The first conclusion paragraph begins to provide possible answers to the questions by linking them together. After a quick<br \/>\ndiscussion of gardening industry the paragraph then segues into some of the different kinds of gardening styles.<br \/>\n[Yes, the conclusion is three paragraphs long. The overall goal of a conclusion is to build off the body paragraphs and come to<br \/>\nan actual conclusion about why we garden and what a garden is. A conclusion is not simply a restatement of what you have<br \/>\nsaid; instead, it is what you have been arguing towards for the whole essay. These paragraphs set up the opportunity to<br \/>\nconsider the commonalities found in the differences, allowing one to show the relationship between gardens and gardening.<br \/>\nThese paragraph notes clearly show how the body paragraphs are connected\u2014along with their overall line of reasoning]<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nX. More Conclusion: Cultivation \/ Order \/ Intent Question(s) Addressed<br \/>\nA. Cultivate: How different and similar to farming Both questions.<br \/>\nB. Order: How different and similar to farming Both questions.<br \/>\nC. Intent: How different and similar to farming Both questions.<br \/>\n1. How intent really differentiates gardening from farming Both questions.<br \/>\nD. Cultivation, order, intention all bound to expression, goals, and purpose. Both questions.<br \/>\nNote: The second conclusion paragraph transitions from the common garden styles traditional home gardeners follow to the<br \/>\npublic types so that the commonalities that are shared between all of the garden styles and approaches can be discussed\u201d<br \/>\ncultivate, order, and intent. The discussion of these three common elements is presented through a discussion of how farming<br \/>\nand gardening are different in order to better demonstrate what makes a garden a garden and why people do it (the overall<br \/>\ngoal of the entire essay).<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nXI. Final Conclusion Question(s) Addressed<br \/>\nA. Reconsiders and expands on thesis Both questions.<br \/>\n1. We impose order on that which cannot retain order Both questions.<br \/>\n2. But this does not stop us from doing it anyways Both questions.<br \/>\nNote: The final conclusion paragraph reconsiders the initial thesis that a garden is a specific design that we impose and that<br \/>\nimposition only lasts as long as we do the work that is necessary to keep that design. This does not stop us from gardening\u2014<br \/>\nand this also approach to the impermanence of the garden reflects how we shape our lives in the face f our impermanence.<br \/>\n49 | P a g e<br \/>\nGardening Means War by Michael Pollan<br \/>\nI CAME TO THE COUNTRY from the city and brought along many of the city man&#8217;s easy ideas about the<br \/>\nlandscape and its inhabitants. One had to do with the problem of pests in the garden, about which I carried the<br \/>\nusual set of liberal views. To nuke a garden with insecticide, to level a rifle sight at the back of a woodchuck in flatfooted<br \/>\nretreat, to erect an electric barricade around a vegetable patch: such measures struck me as excessive, even<br \/>\nirresponsible.<br \/>\nRespect for nature&#8217;s fragility was an article of faith with me. Deploying superior firepower to crush local<br \/>\nopposition to my plans for the land seemed a reckless act of environmental imperialism. Besides, these animals had<br \/>\narrived long before the gardener, so who was the interloper? And what was gardening about if not working out a<br \/>\nmore harmonious relationship with nature?<br \/>\nOne of gardening&#8217;s virtues is to clear the mind of easy sentiments about nature in general, and its fauna in<br \/>\nparticular. The first challenge to your romance of animals comes in April, after you&#8217;ve turned the soil, humped<br \/>\nheavy bags of peat moss and manure from the car trunk to the garden, dug these in by pitchfork, and then laid out<br \/>\nin scrupulous rows the seedlings of early crops\u2014lettuce, broccoli, cabbage. Do all that, then see how you feel next<br \/>\nmorning when that orderly parade ground of seedlings has been mowed down by a woodchuck out snacking.<br \/>\nIt&#8217;s not just the wasted time, effort and cash. Consider the forlorn appearance of the mowed-down<br \/>\nseedlings, neatly snipped off a half-inch above the ground, as if by someone with a pair of scissors and all the time<br \/>\nin the world. This is what tells you a woodchuck is responsible: they devour a crop systematically, whereas a deer\u2014<br \/>\nnervous, and possessing perhaps a more developed sense of shame\u2014will snip a shoot here and there, and then,<br \/>\nstartled by a falling leaf or something equally perilous to a 200-pound mammal, will dash off before the meal is<br \/>\ndone. The woodchuck approaches your plants less as a thief than a relative. He does not worry that you will<br \/>\ninterrupt his repast, and he fully intends to return tomorrow for seconds.<br \/>\nAnd the gardener will oblige. He is not about to fold his garden in the face of this impertinence. A rodent<br \/>\nwhose cerebrum could be packed into a thimble might win a battle or two, but finally the war must go to the larger,<br \/>\nmore developed brain. What is our species doing on this planet if not winning precisely this kind of contest?<br \/>\nAt least, that&#8217;s how I saw matters the first time, a year or two ago, when I awoke to the evidence of a<br \/>\npredawn April raid on my freshly planted vegetable garden. I thought the problem through, and determined to take<br \/>\nthe battle to the woodchuck&#8217;s own territory, I went looking for his burrow.<br \/>\nMy vegetable garden is laid out on a small, flat lawn that ends at the base of a small slope, which is covered<br \/>\nby a tangle of blackberry bushes and a couple of Russian olive trees\u2014perfect cover for a woodchuck burrow, and<br \/>\nnot five chuck-size paces from the nearest garden row. Woodchucks, nearsighted and slow-footed, prefer to set up<br \/>\nhouse as close to their favorite dining spot as prudence will allow. I whacked at the brush with a machete, and there<br \/>\nit was: a large, ugly mouth set into the hillside, with a pile of freshly dug soil arranged beneath it like a fat bottom<br \/>\nlip. This woodchuck was not only visiting my garden, he had moved in for the summer.<br \/>\nThis called for a program of behavior modification. I gathered a half dozen fist-size rocks and squeezed<br \/>\nthem into the hole. Then I mounded a few shovelfuls of earth on top and stomped on it a few times to jam the rock<br \/>\nand earth down into the tunnel. This ought to persuade him to move elsewhere, I thought, with the confidence of<br \/>\nsomeone who understood not the first thing about woodchucks.<br \/>\nThe next day the hole had yawned open and spit out the rocks and the soil. Hungry from his excavation<br \/>\nwork, the woodchuck had polished off a fresh row of lettuce seedlings.<br \/>\nTHE READER MIGHT REASONABLY wonder why I had no fence. I can offer a few practical explanations\u2014expense,<br \/>\nbuilding competence\u2014but the real reasons, I suspect, were more visceral. Fences just didn&#8217;t accord with my view of<br \/>\ngardening. A garden should be continuous with the natural landscape, in harmony with its surroundings. The idea<br \/>\nthat a garden might actually require protection from nature seemed absurd.<br \/>\nI had also absorbed the traditional American view that fences were Old World, out of place in the American<br \/>\nlandscape, a notion that crops up repeatedly in 19th-century American writing about the landscape. Early landscape<br \/>\narchitects, such as Frank Scott, campaigned tirelessly against the fence, which was considered a feudal holdover<br \/>\nfrom Britain. In 1870, Scott wrote that &#8221;to narrow our own or our neighbor&#8217;s views of the free graces of Nature&#8221;<br \/>\nwas selfish and undemocratic.<br \/>\nThe American prejudice against fences probably has its origins in the first settlers&#8217; views of nature. The<br \/>\nPuritans saw the American landscape as sacred. The transcendentalists, too, considered nature &#8221;God&#8217;s second<br \/>\nbook,&#8221; and taught us to read it for moral instruction. Residues of this view persist. It may be that in nature writing<br \/>\ntoday guilt has taken the rhetorical place of transcendentalist ecstasy, but the essential religiosity remains.<br \/>\nOnce we accept the landscape as a moral and spiritual space, how can we presume to remake God&#8217;s<br \/>\nlandscape? It is one thing to cultivate the earth for our sustenance\u2014the Bible speaks of that\u2014but to do so for<br \/>\nesthetic reasons has until very recently struck Americans as frivolous, or worse. Even when we plan gardens today,<br \/>\n50 | P a g e<br \/>\nwe avoid anything that looks designed or artificial. We favor gardens that resemble natural landscapes, and that<br \/>\nleaves little room for fences.<br \/>\nMY OWN EFFORTS to design a perennial border that flowed seamlessly into the surrounding landscape met<br \/>\nwith derision from the local inhabitants, who quickly took advantage of my naive romanticism. The deer feasted on<br \/>\nthe young day lily and delphinium shoots. The grasses from the meadow have found that so-called hardy perennials<br \/>\nare, in fact, pushovers. Instead of the flower border pushing back toward the meadow, the meadow is pushing<br \/>\nforward to the house. Without my intervention, the border would not have stood the season.<br \/>\nUnder the pressure of this many-fronted assault, I have come to understand the distance between<br \/>\nnaturalists, who gaze benignly on all of nature&#8217;s operations, and the experienced gardener, who perforce has<br \/>\ndeveloped a somewhat less sentimental view. Particularly toward woodchucks. I am not ready to see them<br \/>\nbanished from the planet altogether\u2014they must have some ecological purpose\u2014but I seriously doubt that news of<br \/>\nsome form of woodchuck megadeath in this part of the country would put me in an elegiac frame of mind.<br \/>\nBut in giving up my romantic views of the local fauna, I may have gone overboard in the opposite direction.<br \/>\nI tried everything I could think of to eliminate my woodchuck problem, in an escalating series of measures William<br \/>\nWestmoreland would have understood. I started with elaborate campaigns of behavior modification\u2014my send-in-afew-<br \/>\nadvisers phase, in which I confidently deployed the accumulated wisdom of Western civilization. I had done my<br \/>\nreading and learned that woodchucks can&#8217;t stand getting their fur dirty. Thinking I had located my adversary&#8217;s<br \/>\nAchilles&#8217; heel, I introduced a few choice items into his tunnel: a dozen eggs, smashed and dribbled down its side; a<br \/>\njar of molasses; half a can of motor oil; a dead field mouse. And, lastly, a quart of creosote, vile stuff so sticky he&#8217;d<br \/>\nneed his fur steam-cleaned.<br \/>\nWhen this didn&#8217;t work\u2014evidently, my woodchuck lacked his species&#8217; Felix Unger gene\u2014I found myself<br \/>\nattracted to less cerebral approaches. It&#8217;s astonishing, actually, how much anger an animal&#8217;s infiltration of your<br \/>\ngarden can incite. I would not, after all, go hungry as a result of his depredations. No, this was no longer about any<br \/>\ncool calculations of self-interest. This was about winning.<br \/>\nA rifle was out of the question; I&#8217;ve always been afraid of guns, and have never owned one. But I came up<br \/>\nwith something equally unsentimental: I found a somewhat flattened woodchuck along the highway, scooped it into<br \/>\na crate and brought it home. I hacked the corpse into several pieces and jammed them into the burrow. This<br \/>\namounted to terrorism, I admit. But either he did not get it, or he did not care, because in two days&#8217; time he had<br \/>\ndug a detour around the corpse and the pillaging resumed.<br \/>\nNext, I decided to incinerate the woodchuck in his burrow. I poured maybe a gallon of gasoline down his<br \/>\ntunnel, waited a few minutes for it to fan out along the various passageways, and struck a match.<br \/>\nEvidently, there was not enough oxygen down there, because the flames shot in the wrong direction\u2014up,<br \/>\ntoward my face. I leapt back before I was singed too badly, and watched a black-orange fountain of flame flare up<br \/>\ntoward an olive tree. I managed to smother the fire with earth before the entire garden went up. I guess this was<br \/>\nmy destroy-the-village-in-order-to-save-it phase.<br \/>\nMY BRUSH WITH CONFLAGRATION among the vegetables shocked me out of my Vietnam approach to<br \/>\ngarden pests before I had a chance to defoliate the neighborhood. I also began to think that there might be more<br \/>\ngoing on here than a cartoonish war between me and a woodchuck.<br \/>\nI realized that during a long walk one late afternoon last April in the woods near my house. Most of the<br \/>\nland around here is post-agricultural hardwood forest; the farms were abandoned starting around the turn of the<br \/>\ncentury, and the forest has made quick work of reclaiming large parts of the countryside. You might think this oak<br \/>\nforest was primordial if not for the stone walls and other lingering signs of one-time cultivation: wolf trees<br \/>\n(specimens with broad crowns, signifying they matured in open, uncompetitive spaces); the anomalous bloom of a<br \/>\ngarden flower, faint plow furrows visible in the snow cover.<br \/>\nBut on this particular walk I found an even ghostlier set of signs. Following an old logging trail, I came to an<br \/>\narea that somehow seemed more ordered than the surrounding woods. On both sides of the trail were stone<br \/>\nwalls\u2014linear piles, really\u2014marking small rectangular enclosures among the trees. Within each square was a<br \/>\nrectangular pit lined with stones: the foundation of a small house.<br \/>\nI HAD STUMBLED UPON Dudleytown, an abandoned 19th-century settlement that I had often been told<br \/>\nwas nearby but had never been able to locate. Traces of former habitation were everywhere, like shadows on the<br \/>\nlandscape, even though the forest had completely recolonized the area. Oaks, hickories, ash and sycamores had<br \/>\nspread out evenly over the village like a blanket, rising up in the former yards and fields and even in the middle of<br \/>\ncellar pits, jutting heedlessly through spaces that once had been organized into kitchens and bedrooms, warm<br \/>\nspaces that had vibrated with human sounds.<br \/>\nIf you blotted the trees from sight and followed the contours of the land, you could make out the<br \/>\norganization of the village. Houses lined a main street. The stone walls marked each family&#8217;s yard; in some stood<br \/>\n51 | P a g e<br \/>\ngnarled apple trees on their last legs, starved for sunlight by the new forest canopy. A few clumps of day lily<br \/>\nsurvived, along with deep green patches of myrtle and vinca: remnants of dooryard gardens that the forest had<br \/>\nfailed to defeat. Some yards opened onto what must have been fields or pastures. Stone walls, which had once<br \/>\nmarked boundaries and kept cows from straying, threaded arbitrary paths through the trees, accomplishing<br \/>\nnothing.<br \/>\nTo the gardener in me, Dudleytown quickly assumed a spectral presence. Every weed I pulled, every blade<br \/>\nof grass I mowed, each beetle I crushed\u2014all was done to slow the advance of the forest that had reclaimed<br \/>\nDudleytown. It made me see that the woodchuck was no free-agent pest, snacking strictly on his own account. He<br \/>\nlabored on behalf of the oncoming forest. Not only the animals, but the insects, the weeds, even the fungi and<br \/>\nbacteria, were working together to erase my garden\u2014and after that, my lawn, my driveway, my patio, even my<br \/>\nhouse.<br \/>\nMy experience as a gardener has taught me that nature resents our presence. She deploys her various<br \/>\nagents to undo our work in the garden. But to what end? Now I grasped her local teleology: Dudleytown.<br \/>\nThe forest, I now understand, is &#8221;normal&#8221;; everything else\u2014the fields and meadows, the lawns and<br \/>\npavements and, most spectacularly, the gardens\u2014is an ecological &#8221;vacuum&#8221; that nature will not abide for long.<br \/>\nHere the soil is richest and most frequently turned over. What softer, sweeter, more hospitable bed could an<br \/>\nairborne weed seed ever find to lie down on? Other weeds don&#8217;t even have to find your garden: thousands of their<br \/>\nseeds lie dormant in every cubic foot of garden soil, patiently waiting for a pleasing combination of light and<br \/>\nmoisture so they can move on your plants.<br \/>\nAnd your plants are sitting ducks. Just as cultivated soil constitutes a kind of vacuum in the environment, so<br \/>\ndo most of the plants grown in it. Most cultivated fruits and vegetables contain nutrients in greater concentration<br \/>\nthan ordinary plants. They stick out in the natural landscape like rich kids in a tough neighborhood. Enter the<br \/>\nanimals. The woodchucks and deer are the flora&#8217;s great levelers, making sure there are no undue concentrations of<br \/>\nnutritional wealth in the landscape. They want to redistribute my protein.<br \/>\nShould the vertebrates fail to drive me out of my garden, a dozen insect species, each with its own<br \/>\ndistinctive tactics, will march on my plants in a series of waves beginning in April and unrelenting till frost:<br \/>\ncutworms, which saw off seedlings at ground level; aphids, specks of pale green that cluster on the undersides of<br \/>\nleaves, sucking the vital fluids; loathsome slugs, naked bullets of flesh that emerge at sunset to travel the garden on<br \/>\ntheir own avenues of slime; and last to arrive, the vast, farflung beetle family, which mounts a massive airborne<br \/>\ninvasion beginning in midsummer.<br \/>\nLike the vertebrates, this exoskeletal mob is drawn by the nutritional extravagance of the vegetable<br \/>\ngarden, as well as by the fact that most garden plants are nature&#8217;s weaklings. We breed garden plants for qualities<br \/>\nthat appeal to us, not ones that might help insure survival. Rather than school them in the martial arts, we enter<br \/>\ninto a tacit pact with our plants: in exchange for their beauty and utility, we shield them from the horrors of<br \/>\nDarwinian struggle.<br \/>\nSo please don&#8217;t talk to me about the harmony of gardens and the natural landscape. The forest is so<br \/>\nvigorous around here, so well served by its advance guard of animals, bugs and weeds, that a single season of<br \/>\nneglect would blast my garden back to meadow; a decade would find the forest licking at my front stoop. And in 50<br \/>\nyears: Dudleytown. A cellar pit with a sycamore rising through it.<br \/>\nWHAT WAS THE right approach to pests in the garden? How could I halt the advance of Dudleytown<br \/>\nwithout turning my garden into a toxic waste site? These questions quickly led to bigger ones about how we choose<br \/>\nto confront the natural landscape. Domination or acquiescence? As developers or naturalists? I no longer think the<br \/>\nanswers are so obvious.<br \/>\nDomination, in suburban or rural terms, means lawn, a demilitarized zone patrolled weekly with a rotary<br \/>\nblade. The lawn holds great appeal; it looks sort of natural\u2014it&#8217;s green, it grows. But, in fact, it represents a<br \/>\nsubjugation of the forest as utter as a parking lot. Every species is forcibly excluded from the landscape but one, and<br \/>\nthis is forbidden to grow longer than the owner&#8217;s little finger. A lawn is nature under totalitarian rule.<br \/>\nOn the other side is acquiescence: the benign gaze of the naturalist. Certainly, his ethic sounds nice and<br \/>\nresponsible, but have you ever noticed that the naturalist never tells you where he lives? Unless you live in the city<br \/>\nor a tent, the benign gaze is totally impractical\u2014sooner or later it leads to Dudleytown.<br \/>\nThe trick is somehow to find a middle ground. That is what gardening is, or should be: a midspace between<br \/>\nDudleytown and the parking lot, a place that admits of both nature and human habitation.<br \/>\nThe choice is not, as Americans often seem to assume, simply between raping the land or sealing it away in<br \/>\na preserve. That the first approach is bankrupt goes without saying. Yet, right as it sounds, the second one is a dead<br \/>\nend, too. We need not, like the naturalist, shrink before our own power to alter nature. To renounce that power is<br \/>\nin some sense to renounce our humanity\u2014our nature, which is no less real than the nature we seem to think exists<br \/>\nonly out there. Shakespeare&#8217;s Polixenes has it right in &#8221;The Winter&#8217;s Tale.&#8221; In response to Perdita, who rejects the<br \/>\nhybridized flower as unnatural, he says: &#8221;This is an art\/ Which does mend nature\u2014change it rather; but\/ The art<br \/>\n52 | P a g e<br \/>\nitself is nature.&#8221;<br \/>\nFor the gardener, breaking free of the notion that art negates nature is liberating. A promising strategy<br \/>\nagainst pests can begin to take shape. For starters, one can re-examine the American taboo against fences. Fences<br \/>\nmay offend American ideas about democracy, limitlessness and the landscape&#8217;s sanctity, but perhaps we need to<br \/>\nconsider the possibility that their absence offends the idea of a garden.<br \/>\nFOR MOST OF HISTORY, people have been making gardens, and most of their gardens have been walled or<br \/>\nfenced. &#8221;Garden&#8221; derives from the Old German word for enclosure, and the Oxford English Dictionary definition<br \/>\nbegins &#8221;an enclosed piece of ground. . . .&#8221; (Compare that to American dictionary definitions, which omit the idea of<br \/>\nenclosure.) The long history of gardens, which traverses many very different cultures, suggests that perhaps there is<br \/>\nsomething natural about erecting a wall against the landscape on one side and society&#8217;s gaze on the other. We<br \/>\nnumber the beaver dam among nature&#8217;s creations; why not also the garden wall?<br \/>\nIT WAS TIME FOR ME to put up a fence. I went with five feet of galvanized steel mesh stretched across<br \/>\nposts that had been treated with arsenic to resist rot and then sunk three feet into the earth. The bottom edge of<br \/>\nthe fence runs a foot underground, to deter tunnelers. It doesn&#8217;t look at all bad, and even though you can see<br \/>\nthrough the wire mesh, when I close the garden gate behind me I feel as though I&#8217;ve entered a privileged space.<br \/>\nBut more important, the woodchuck so far respects the fence; the cabbages have reached softball size<br \/>\nunmolested. He has not abandoned his burrow, however, and I picture him jealously pacing the garden perimeter at<br \/>\ndawn, scheming, looking for an angle. I remain on alert.<br \/>\nNow four feet of fence won&#8217;t impede a doe with snap beans on her mind, but I can take care of that. Six<br \/>\ninches above the top of the fence, I&#8217;ll string a wire that pulses every second with several hundred volts of electric<br \/>\ncurrent. I&#8217;ve been told to smear the wire with peanut butter in order to introduce the deer to the unprecedented<br \/>\nand memorable sensation of electric shock, after which they should be gone for good. The power will run off a solar<br \/>\npanel that sits atop one of the posts, reaching toward the sun like some gigantic high-tech blossom. This last touch<br \/>\nstrikes me as a nice bit of jujitsu, turning nature&#8217;s power against a few of her own.<br \/>\nIntervening against the insects is not so straightforward; but here, too, there may be an art that &#8221;itself is<br \/>\nnature.&#8221;<br \/>\nThe key to eliminating an insect from the garden is knowledge: about its habits, preferences and<br \/>\nvulnerabilities. Most chemical pesticides represent a crude form of knowledge about insects: that, for example, a<br \/>\npowerful chemical, such as malathion, cripples the nervous system of most organisms, so a little of the stuff should<br \/>\nkill bugs but (probably) not bigger creatures.<br \/>\nEven though this knowledge has been produced by humans wearing lab coats, it is not nearly as<br \/>\nsophisticated or precise as the knowledge a ladybug, say, possesses on the subject of aphids. The ladybug is not<br \/>\nsmart, but she knows one thing exceedingly well: how to catch 40 or 50 aphids every day without hurting anybody<br \/>\nelse. If you think of evolution as a billion-year-long laboratory experiment, and the gene pool as the store of<br \/>\ninformation accumulated during that experiment, then you realize that nature has far more extensive knowledge<br \/>\nabout her operations than we do. The trick is to put her knowledge to our purpose in the garden.<br \/>\nSo far, the only way to harness the ladybug gene for aphid capture is by obtaining whole ladybugs, and this<br \/>\ncan be done through the mail. For about $10, you can order 3,500 ladybugs from a company that specializes in<br \/>\n&#8221;biological controls.&#8221; The ladybugs come in a drawstring pouch that can be kept in the refrigerator; you spoon out<br \/>\nthe bugs onto the leaves of infested plants. They also sell praying mantis egg cases, which should be sewn onto a<br \/>\ntree branch near the garden; when the weather warms in spring, the nymphs emerge, to take up stations on the<br \/>\nupper leaves of your plants. Their patience and stillness are extraordinary, as are their reflexes: a praying mantis can<br \/>\nsnatch flying insects right out of the air.<br \/>\nNot all of the biological controls on the market are insects; some are bacteria. You can buy a powder<br \/>\ninoculated with Bacillus thuringiensis, for example, and start a plague among the cabbage loopers and other leafeating<br \/>\ncaterpillars without harming anything else.<br \/>\nBiological controls won&#8217;t solve every pest problem\u2014there are still too few controls, for one thing. But the<br \/>\napproach holds promise, and suggests what can be accomplished when we learn to exploit nature&#8217;s self-knowledge<br \/>\nand stop thinking of art and technology as being necessarily opposed to nature. For how are we to categorize<br \/>\nBacillus thuringiensis as a form of human intervention in the landscape? Is it technological, or natural? The<br \/>\ncategories are no longer much help, at least in the garden.<br \/>\nI won&#8217;t know until the end of the season whether I&#8217;ve completely solved my pest problem. But, puttering in<br \/>\nmy newly fenced garden, watching the mantises standing sentry on the tops of my tomatoes and the ladybugs<br \/>\nrunning search-and-destroy missions among the eggplants, I feel a lot more relaxed about it. Though Dudleytown<br \/>\nremains over the next hill, I know I can stall its advance for as long as I continue to put my thought and sweat into<br \/>\nthis patch of land. There are going to be setbacks; gardening is not a once-and-for-all thing. But I think I&#8217;ve drawn a<br \/>\nworkable border between me and the forest. Could it prove to be a Maginot line? I don&#8217;t think so\u2014it doesn&#8217;t<br \/>\n53 | P a g e<br \/>\ndepend on the invincibility of technology. Nor does it depend on the benignity of nature. It depends on my acting<br \/>\nlike a sane human, which is to say as a creature whose nature it is to remake his surroundings and whose culture<br \/>\ncan guide him on questions of esthetics and ethics. What I&#8217;m making here is a middle ground between nature and<br \/>\nculture, a place that is at once of nature and unapologetically set against it; what I&#8217;m making is a garden.<br \/>\nThe How-To Garden by Jim Nollman (from his book Why We Garden)<br \/>\nAlthough there are many books and courses on the subject of how to garden, ultimately we learn about<br \/>\ngardening by doing it. The how-to garden is thus defined as the place we go to encounter our own gardening<br \/>\neducation. Like the sentient garden, this one is an experiential garden. That is the reason the story of a howto<br \/>\ngarden\u2019s planning, digging, and planting is also told most accurately in the first person. Also like the<br \/>\nsentient garden, this garden clearly speaks to us, offering counsel in its own good time. Unlike the sentient<br \/>\ngarden, the how-to garden is rarely a self-conscious garden that persistently focuses our sensibilities upon<br \/>\nitself. The how-to garden is more passive, more like a playing field that focuses our sensibilities upon the<br \/>\nactivity manifested within its borders.<br \/>\nSo far, this book has referred to my personal garden only obliquely\u2014as if it were a diving board from<br \/>\nwhich I continually spring off into large notions about a sense of place, paradise, sentience, history, the future,<br \/>\nand so on. It now seems an appropriate moment to step off that conceptual diving board to sketch in an<br \/>\nexperiential biography of one particular how-to garden as told through the eyes of its own pet gardener,<br \/>\nnamely me.<br \/>\nBecause any account of the how-to garden is inevitably strung together from a framework of the firstperson<br \/>\nvoice, its telling occasionally stumbles on the same problems of distancing that confront proud parents<br \/>\ndiscussing their children. Before segueing into this discussion of my own how-to garden, we might all benefit<br \/>\nfrom first considering the strange case of the fictitious botanist Kamikochi Kiyomasa, who ran into his own<br \/>\nproblem of distancing while studying the equally fictitious flower Anadea taludensis:<br \/>\nKamikochi decided to take a closer look at the flowers and so started walking towards the<br \/>\nhilltop. On the way he realized that something very bizarre was taking place. Unlike what<br \/>\nusually happens when we approach an object we have seen from a distance\u2014it gradually<br \/>\nappears larger until, when we are near enough to touch it, it assumes its proper<br \/>\ndimensions\u2014these plants did not seem to get any bigger as the biologist approached<br \/>\nthem. When Kamikochi reached the hilltop they turned out to be just as small as they had<br \/>\nappeared from a hundred meters away.<br \/>\nI started my garden ten years ago by focusing entirely on masses of colorful annuals. The bigger and brasher<br \/>\nthe hybrid the better it would look in my brand-new garden. I was the guy standing in front of you in line at<br \/>\nthe local gardening store juggling ten six-packs of those red-and-white-striped petunias with the blue-andwhite<br \/>\nmottled rim that spelled out the message \u201cSupport our troops.\u201d<br \/>\nBut seriously, although they provide an instant blaze of bright color, hybrid bedding annuals like<br \/>\npetunias and begonias often trumpet a grand statement of impermanence born of gardening inexperience. By<br \/>\nthe end of that first season gardening on six very wild acres, I watched the petunias and the potted geraniums<br \/>\nwither into oblivion and realized that I had planted nothing whatsoever to nurture a deeper connection<br \/>\nbetween myself and this unique place that surrounds me\u2014even though the connection to this place would<br \/>\nprobably endure through the rest of my life.<br \/>\nI sought an enduring garden.<br \/>\nThere are annuals, and then there are annuals. The term annual simply defines any herbaceous plant<br \/>\nthat germinates, flowers sets seed, and dies all in one season. This succinct life cycle also signifies that an<br \/>\nannual follows a survival strategy that devotes all its energy toward effusive flower production capable of<br \/>\nattracting whatever pollinator it needs in order to achieve the goal of generous seed production. As all this<br \/>\noversimplified botany refers to gardening, the primary virtue of any annual is providing an instant splash of<br \/>\ncolor to patch up the tattered spaces in a garden bed.<br \/>\nLikewise, there are splashes, and there are splashes. Six-packs of so-called improved mixed colors<br \/>\nactually means that some marketing person sitting within the bowels of some seed company office has<br \/>\ndecided to employ the great American advertising gambit of playing on the customer\u2019s vanity by naming<br \/>\nsomething the slightest bit new and unusual as, well improved. It is a word germinated in the very same bed<br \/>\nas seed catalogs that describe each of twenty different broccoli varieties as being the best of the best; this fact<br \/>\nis ostensibly demonstrated by the glossy inclusion of twenty one-inch-square photographs that look<br \/>\n54 | P a g e<br \/>\nsuspiciously like the very same broccoli plant shot from twenty different angles using twenty different lens<br \/>\nfilters.<br \/>\nImproved rarely means \u201cbetter,\u201d only occasionally means \u201cdifferent,\u201d sometimes means \u201cmore\u201d or<br \/>\n\u201clarger,\u201d and always means \u201cbuy.\u201d It almost always means \u201chybrid,\u201d going a long way to explain why the seed<br \/>\ncatalogs lavish so many extra columnar inches promoting them. A hybrid, for the uninitiated gardening pennypincher,<br \/>\nmight be defined this way; If we happen to like that pack of \u201cimproved mixed colors,\u201d we are going to<br \/>\nhave to buy another pack of twenty sees at $1.98 next year from that same company, because probably none<br \/>\nof the thousand seeds we might have saved from this year\u2019s model will reseed true to form. The parents are<br \/>\ndifferent, the underlying genetics don\u2019t equate. Those thousand seeds will germinate, instead, into smaller<br \/>\nplants bearing smaller flowers. If we are very lucky, we won\u2019t start cursing the progeny of the hybrids,<br \/>\nreferring to them as weeds when they start popping up uninvited everywhere we never planted them. We<br \/>\ngardeners refer to these uninvited as volunteers. I suppose it is an attempt to put a positive spin on what<br \/>\noften amounts to many hours of extra weeding. Mixed is another dubious adjective. Unfortunately, mixed<br \/>\ncolors of just about anything planted in a garden rarely achieve more than a grand confusion to the eye while<br \/>\ntrumpeting a lack of clarity by the gardener. Mixed colors sit in the bed as a sampler of the hybridist\u2019s art, a<br \/>\nsummation of all the possibilities on the same order as those six-packs of cold cereal we buy to decide which<br \/>\nflavor we actually like. Planted together, mixed colors treat the garden as a container of tints, and variations<br \/>\non some company\u2019s marketing scheme. At best, they may elicit the collector\u2019s curious emotion of having one<br \/>\nof each. If there are annuals and annuals, splashes and splashes, then \u201cimproved mixed colors\u201d might best be<br \/>\nregarded as the horticultural equivalent to splashing into a kid\u2019s plastic wading pool. The one that was never<br \/>\nmeant to last beyond one season.<br \/>\nDespite the very striking petunias planted at key locations around the perimeter of the house, the<br \/>\nflowers that actually held my attention the longest that first summer were the so-called old-fashioned<br \/>\nannuals. If improved mixed annuals are the Billboard Top Ten of flowers, the old-fashioneds are the old<br \/>\nstandards\u2014the ones that have stood the test of time\u2014like purple bachelor\u2019s buttons (Centaurea), yellow<br \/>\ncalendulas, and the extraordinary, spidery, gray-blue love-in-a-mist (Nigellla).<br \/>\nEach of these pieces grew, flowered and set seed without much watering on my part. And today,<br \/>\nnearly ten years later, the progeny of those same three standards still grace the edges of several borders. All<br \/>\nit takes to ensure their return each year is to grab a handful of seed heads and cast them a bit beyond what<br \/>\nthe plants are able to muster on their own. Sometimes I forget to do this. And yet, like reruns of \u201cStar Trek,\u201d<br \/>\nthe \u201cold-fashioned\u201d always return. Like rereading Moby Dick for the tenth time, they still pique my senses all<br \/>\nover again. Significantly, the so-called improved species never last, which seems another way of saying that<br \/>\nthe ability to bond to place is bred right out of them.<br \/>\nAt the end of my first gardening season, I had also learned the names, favored habitat, and flowering<br \/>\nperiod of several of the tiny wildflower species that flourish at the edge of the woods. I paid close attention to<br \/>\nthe fact that early dandelions are soon followed in quick succession by pink filarees, followed by calypso<br \/>\norchids, buttercups, chocolate lilies, oral root, camas, and centaury. Roughly in that order. By the following<br \/>\nspring I added my first long-term investments in what was still a highly unformed gardening vision: in this<br \/>\ninstance, the relatively foolproof choices of a red-leafed Japanese maple and a star magnolia. In my ignorance<br \/>\nI had thought I was buying trees that would eventually shade a substantial area. What I got was trees the size<br \/>\nof shrubs. After nearly ten years, the maple had grown to seven feet tall, and the magnolia barely to six. In<br \/>\nanother twenty years, I and told, neither should attain more than twice its current height. I have long grown<br \/>\nto love both trees, although for reasons a nongardener can hardly hope or appreciate second-hand.<br \/>\nThe star magnolia\u2019s primary trait is its awesome ability to unfold a lavish spread of the softest white,<br \/>\nfragrant, and exceedingly thick-pedaled flowers. Quite honestly, if I did not personally experience my own<br \/>\nfront walk glowing with the show of those four-inch-wide flowers in early spring and someone chose to slop<br \/>\nme a photo of this same tree in full bloom, I might believe the photo to be a practical joke: the canny result of<br \/>\na trickster pinning huge tissue-paper blooms on the branches just to test the limits of my credulity.<br \/>\nThis floor show of a bloom lasts less than three weeks. It leaves behind a fond memory of the<br \/>\nflower\u2019s sweet vanilla fragrance, and occasional out-of-sync bloom in mid-August, and a thickly leaved, twotrunked<br \/>\nshrub with otherwise unremarkable characteristics. If the star magnolia had nothing to offer besides<br \/>\na three-week bloom\u2014no matter how spectacular\u2014I would have planted it at the end of some garden cul-desac,<br \/>\nthus precipitation an annual spring pilgrimage just to pay homage to a very special tree in full bloom. But<br \/>\nI planted it, instead, right beside the front porch. That\u2019s because I also observe it to be the most hopeful plant<br \/>\nin the entire garden (although someone else might continue calling it a trickster). It wins that appellation by<br \/>\nvirtue of the forty of fifty flower buds that bloom to such excess in April. Those buds start showing themselves<br \/>\nway back in September. Its display of swelling buds continues throughout the winter.<br \/>\nThe general effect on my own state of mind is joyous anticipation. By late January\u2014when almost<br \/>\nnothing else in the garden is happening, and the ground is soggy and sometimes frozen, and normal human<br \/>\n55 | P a g e<br \/>\nbeing can\u2019t seem to put his finger on what the world spring actually refers to \u2013 chancing upon those magnolia<br \/>\nbuds growing slightly larger every day offers a generous ray of hope as well as a grand illusion of all that is to<br \/>\ncome. By late January, the buds have developed a furry silver casing that makes them look not unlike a<br \/>\nhyperthyroid pussy willow. Every bud shouts out that spring is not far away. But it is still only January. Spring<br \/>\nseems very far away indeed. And the hopeful magnolia has tricked me again.<br \/>\nThe Japanese maple achieves an entirely different effect. Whereas the magnolia looks remarkable<br \/>\nfor a very short time and then transforms into a hopeful trickster for most of the rest of the year, the maple<br \/>\nputs on a worthy display just about all the time. The leaves are a brilliant red, especially during the spring<br \/>\nwhen they first unfurl. The high sun of early June reflects through those bloodred leaves, causing them to<br \/>\nlight up from right inside themselves. The tree glows as it were a cultivar introduced from a collection Moses<br \/>\nhimself brought down from Mount Sinai. The maple puts me in a paradise garden anytime I choose to visit it.<br \/>\nIf the effect of the magnolia is hopeful, the effect of the maple is unexpectedly nostalgic, I\u2019m lying on<br \/>\nthe ground just to the north of that tree on a breezy June afternoon, head propped up on my elbows. The<br \/>\ntree appears to pulse in time with each gust of the soft breeze. The sun tosses shards of bloodred light<br \/>\nthrough the shimmery fingerlike leaves; the audacious flicker soon causes me to reminisce about a time, many<br \/>\nyears ago now, when we were all younger and mind-altering drugs enjoyed a brief meteoric renaissance<br \/>\nbefore being relegated, once again, to the death row of societal icons. Sixties songs like \u201cLucy in the Sky with<br \/>\nDiamonds,\u201d sixties images like Jimi Hendrix in full psychedelic regalia, start flashing in front of my eyes. I see<br \/>\nthe rockets\u2019 red glare of Southeast Asia, and it rekindles in me the experience of that crazy, inspiring, youthful,<br \/>\ndangerous counterculture.<br \/>\nBut then the breeze stops gusting; the tree lies inert. Just as suddenly, I intuit what it was that caused<br \/>\nthe psychedelic generation to vanish until who knows when. No pun intended. Still, the answer, my friend, is<br \/>\nblowing in the wind\u2026<br \/>\nNostalgic is the only word for that tree. Yet I also imagine the Japanese maple being favored by<br \/>\narchitects. The leaves possess a wonderful structure of their own. The Japanese Bloodgood maple is one<br \/>\ncultivar whose twiny branches and bowl-like shape invoke a splendid garden architecture even when devoid of<br \/>\nleaves. The tree is a sight to behold even during the dead of winter when the leaves and all their<br \/>\nreminiscences are fast asleep waiting for spring.<br \/>\nKnowledge and experience. Some garden writers assert that a mastery of their art occurs primarily<br \/>\nthrough an accumulation of knowledge wed to the direct experience of plant identification, soil chemistry,<br \/>\nlandscape design, and perhaps the finer points of the color spectrum. Once we learn enough of these basics,<br \/>\nwe should be ready to set off on our own to exert that blessed sense of control over nature that is the<br \/>\ncontemporary definition of gardening.<br \/>\nHowever, any thorough examination of the science of horticulture\u2014when to plant, what to plant,<br \/>\nwhy to plant, et cetera\u2014will also be seen to offer nothing at all in the way of explaining the process by which a<br \/>\ncasual gardener suddenly explodes full-blown upon the scene as a compulsive gardener.<br \/>\nThe analytical approach to gardening mainly offers up choice tips and pointers to aid in the education<br \/>\nof a gardener. But mere knowledge rarely leads to mastery because it overlooks both the sweaty passion and<br \/>\nthe poetry. As the nowhere garden has already foretold, gardening is creativity on a grand Utopian scale. We<br \/>\nconsult a nonexistent compass and so set off on a journey to Eden, which actually ends when we encounter a<br \/>\nsense of place. The how-to garden teaches us grounding: how to keep our eyes firmly locked on the path and<br \/>\nnot lose our way.<br \/>\nOur lives are constantly bombarded with information. One result is that most of us \u201cknow\u201d more<br \/>\nthan we experience. Some of us go so far as to believe, erroneously, that knowing is in fact the same thing as<br \/>\nexperiencing. But what that conviction primarily lacks is grounding. To quote an old saw, experience is the<br \/>\nbest teacher\u2014not our thoughts and stories about our experiences; and certainly no the data we may collect<br \/>\nwhile experiencing. The practice of gardening offers on of the premier pathways leading ot a direct<br \/>\nexperience of the Earth. It does so far ore directly than any discussion about gardening. It does so even better<br \/>\nthan the production of that practice: the garden itself.<br \/>\nA first-rate education grows in our own backyards. The education displays all the characteristics of<br \/>\nmatriculation, final exams, degree credits, failing and passing grades. A gardening education combines the<br \/>\nunexpected and the revelations with the methodical. I plant a Japanese maple in my own how-to-garden not<br \/>\nonly because the color and shape are right for any particular spot but because the tree possesses an<br \/>\nunexplainable charisma capable of lifting my spirits to crazy daydreaming on a sunny June afternoon. The<br \/>\nunpredictable process of choosing that tree thus borrows as much from spiritual development as it does from<br \/>\ncraft or science. I would submit that it is to the bones-throwing, entrails-divining, and especially sweatproducing<br \/>\naspects of the gardening experience that we must surrender if we are to transform our controlling<br \/>\nhand into a nurturing one.<br \/>\n56 | P a g e<br \/>\nA key aspect of my own epiphany occurred shortly after I discovered the gift of the glacier. A glacier<br \/>\nretreated across the land I garden about fifteen thousand years ago. I am told that the ice was three thousand<br \/>\nfeet thick, which explains why the surface of my front yard is mostly a slab of polished granite bedrock. The<br \/>\nscarring and gouging of the rock runs decidedly southeast to northwest. The knoll drops off precipitously to<br \/>\nthe northwest. When my wife and I first moved here and built our house, the flat plain beyond the edge of<br \/>\nthis northwest-facing cliff was composed entirely of scrubby Oregon grape alder, and willow. The very<br \/>\nnoticeable lack of forest trees indicated that the ground there probably had no topsoil. The presence of the<br \/>\nmoisture-loving alders and willows strongly hinted at a local water-retentive blue clay. When we dug a pond<br \/>\non that spot five years later, we were very happy, although not surprised, that the clay plunged below ground<br \/>\nto a depth greater than our fifteen-foot hole. When the winter rains do their job and fill the pond to overflow,<br \/>\nTarzan himself could dive off that cliff and hit deep water.<br \/>\nThe opposite edge of the knoll, the southeast quadrant, possesses a very different sort of geology.<br \/>\nThis is a gradual slope that descends into a second-growth fir, madrones and pine forest possessed of an<br \/>\nunderstory of serviceberry trees that fill the forest with white flowers each April. Between the bedrock knoll<br \/>\nand the beginning of the forest there is a uniquely bumpy ground of widely spaced, stunted trees. While<br \/>\ndigging there seven years ago in preparation for an eventual artichoke bed, I discovered a jumble of pumpkinsized<br \/>\nboulders covered over by just a few inches of topsoil. Since no human being had ever lived here before, I<br \/>\ndeduced that the stone must have been deposited in the same glacial withdrawal that left so much clay on the<br \/>\nopposite side of the knoll. These heavy boulders were the detritus given up by the ice in its northwest retreat<br \/>\nacross the boulder catcher that was my knoll.<br \/>\nThe discovery of a seemingly bottomless pile of boulders has since proven to be the most influential<br \/>\nfactor in determining both the shape and the form of the resultant garden. I started excavating the fifty-to-ahundred-<br \/>\npound boulders, on at a time, by pick and shovel and wheelbarrow and soon started mortaring them<br \/>\ntogether to construct terraced garden beds all along the varying slopes of the bedrock. Over the years these<br \/>\nterraces have grown ever more sophisticated and ambitious as my skills increased. While most of the<br \/>\nboulders are of the same mineral composition as the bedrock itself. I have also discovered bubbly pieces of<br \/>\nlava, large quartz crystals, and even a heavy piece of lumpy iron that looks suspiciously like a meteorite. They<br \/>\nare all gifts of the glacier-rocks, each one with a story of its own to tell; each one adding to the composition of<br \/>\nthe growing garden.<br \/>\nI do most of the rock work in the late fall, during the two-month period when the garden is going to<br \/>\nsleep but the cold weather has not yet arrived to mar he setup time of mortar. When the rocks are in place, I<br \/>\nimmediately start filling the boulder-framed beds with whatever organic material I have on hand. My main<br \/>\nsource of the gardener\u2019s gold and diamonds known as compost is kitchen scraps mixed with barrels of<br \/>\nseaweed and bales of hay, augmented with the abundant horse manure I gather by the truckload from a<br \/>\nneighboring stable. When the bed is full, I let the mass simmer for a winter or even longer, until nothing<br \/>\nremains but sweet-smelling compost. Since the finished product is much denser than the original, I start<br \/>\nadding in more wheelbarrowsful of decomposed horse manure until the top of the terrace is overflowing with<br \/>\nit. I let it sit for another few weeks and then plant.<br \/>\nI follow no recipe for building compost and therefore provide no fount of knowledge about how<br \/>\nanyone else should proceed. With a plethora of how-to books on the market, I have preferred to consult my<br \/>\nhow-to garden directly. Actually, there are many excellent books teaching a gardener how to build a proper<br \/>\ncomposter. Every book recommends that we turn the mess regularly with a fork, adding as much air as<br \/>\npossible for the benefit of the aerobic bacteria. Turning also kills the stench. I have not yet discovered,<br \/>\nhowever, any how-to book that will tell me how to deal with garbage when it\u2019s thirty degrees outside and the<br \/>\ncomposter itself is already overflowing and the breakdown of all that organic matter is progressing so much<br \/>\nmore painfully slow than the how-to book says it\u2019s supposed to do. And every time I put a fish carcass in the<br \/>\ncomposter, some dog or raccoon manages to get into it and makes a mess all over the year. But I can\u2019t figure<br \/>\nout how the animal gets in. Then again, maybe that dog is doing me a favor. She is turning the compost and<br \/>\nI\u2019m not, which accounts for both the overflow and the stench.<br \/>\nActually, my own bottom-line advice about composters is less than clinical. It demands that instead,<br \/>\nwe follow the advice of an old pop song. Get whatever composter suits your fancy. Build it, buy it, dig it, do it.<br \/>\nPlace if as far from your house as is geographically possible without also getting yourself into a lawsuit<br \/>\nwhenever the wind shifts toward your neighbors. Turn it every so often. Buy a few bales of hay. Whenever<br \/>\nyou empty the garbage can into the bins, heap a few wads of hay on top. Besides that simple advice, que sera-<br \/>\n\u2014whatever will be, will be. Flies, smells messes; one or another of them is going to creep up once in a while,<br \/>\nno matter how sanitary a person tries to be\u2014and no matter how many times that how-to book says it<br \/>\nshouldn\u2019t happen.<br \/>\n57 | P a g e<br \/>\nMy own rock terrace cum composters have been developing for several years now. Constructing the<br \/>\nboulders into terraces, filling them with garbage, planting them several seasons later, and building stone<br \/>\nstairways to connect them all have since turned into the most labor-intensive tasks of my life. Reiterating the<br \/>\ngoals of Joe Hollis\u2019 paradise garden, terrace building offers me the reintegration of my leisure activities. It is<br \/>\nthe ongoing source of my physical well-being\u2014my jogging, elliptical trainer, and aerobics. It is the largest art<br \/>\nproject ( help with nursing paper writing from experts with MSN &#038; DNP degrees) I will ever confront, a labor of love and spirit that now writhes across the knoll like a series of waves. I<br \/>\ncould never have imagined the extent of these terraces in advance. They were completed on at a time. And<br \/>\nonly when the current terrace is finished do I start imagining the placement and depth of the next one. They<br \/>\nare all constructed to the shape of the land, out of the land, and filled to the brim with yet more of the same<br \/>\nland.<br \/>\nNotice that this description has made no mention of the plants that ended up in the various terraces.<br \/>\nThis points out an important distinction between gardening and landscaping. If gardening is the experience of<br \/>\ngrowing plants, then landscaping is the experience of growing gardens. Gardeners keep their eyes to the<br \/>\nground and the greenery. Landscapers develop a peripheral vision, always scanning the larger environment<br \/>\ncalled home. In many ways, the two terms, gardening and landscaping, are not much more than two different<br \/>\nviewpoints of the same relationship to place. In this book I sometimes use the two terms synonymously.<br \/>\nIn my confusion of suddenly facing so many new unplanted gardening beds, the how-to garden spoke<br \/>\nto me of the virtues of setting seed in one season, then herbaceous perennials grow year after year if sited in<br \/>\nan auspicious location. They put down roots both literally and figuratively. It was during the fall of my third<br \/>\ngardening season that I started accumulating perennials. As perennials tend to do, the newly planted peonies,<br \/>\noriental poppies, lychnis, and polemonium soon taught me the important lesson of appreciating leaf texture<br \/>\nand plant shape as easy equals to the lavishness of their flowers. Over time, I find myself personally favoring<br \/>\nflowers on the blue end of the spectrum and round, mounding plants over tall or short ones. Captivated by<br \/>\nthose two criteria, I convinced myself that the round ball of a crater-lake veronica, with its bluest of blue<br \/>\nflowers, must be the epitome of flowering perennials. But when that pregnant mound of greenery grew so<br \/>\nlarge that it finally collapsed outward under its own weight, I concluded that its new bird\u2019s-nest shape looked<br \/>\ninelegant and sloppy or even wrong. I fought the sprawl by artfully employing green twine to lasso the<br \/>\ncollapsed bundle into a mound again. Success was a twine skeleton that could hardly be seen at all.<br \/>\nTwo years later, while immersed in the now-established task of stringing up the veronica to fit my<br \/>\nagenda, I suddenly recognized that the plant\u2019s yearly collapse closely reflected the process that individual<br \/>\nflowers undergo when they open their petals from the center outward. Here was a plant busily engaged in its<br \/>\nown normal growth cycle, and I wanted to incarcerate it inside a green string prison for committing the crime<br \/>\nof aesthetic disobedience. I stopped tying ad soon started observing the veronica\u2019s outward sprawl as an<br \/>\nopportunistic strategy evolved for dropping seeds over a far greater plot of ground than a tight mound would<br \/>\never permit.<br \/>\nAs one might guess, this was also the year I developed an appreciation for the sprawling, falling,<br \/>\nground-hugging torus shape. This kindergartener finally listened to the solicitations of a humble veronica and<br \/>\nwas soon taught to observe the self-seeding of perennials as nature\u2019s way of cultivating groups of plants<br \/>\nrather than individual specimens. This newfound sensitivity to the growth dynamics of a crater-lake blue<br \/>\nveronica had surely affected my gardening aesthetic. It also gave me my first tantalizing peek at the Mayan<br \/>\ncompass, which set me on a long faltering journey leading to an ever-increasing relinquishment of control over<br \/>\nmy garden.<br \/>\nThe how-to garden soon pointed me towards unusual perennials, downright Dr. Seuss-looking<br \/>\nperennials, so that soon I was choosing such relative rarities as rosey incarvilleas, twirling euphorbias, and<br \/>\nspiny everlasting eryngiums over the much more common salvias and rudbeckias. I became transfixed by<br \/>\nformerly unheeded gardening events, perhaps exemplified by the remarkable way the Alchemilla mollis<br \/>\nfocuses a dewdrop right at the center of its thick, perfectly round, blue-green leaves.<br \/>\nPerennials teach gardeners to look beyond the climax of flower blooming and to appreciate, with<br \/>\nequanimity, every aspect of a flowering plant\u2019s growing cycle. In my case, I started to pay closer attention to<br \/>\nthe moment a perennial first breaks soil, noticing, for instance, that a large grouping of columbines are up and<br \/>\nspurting toward the sky long before the platycodons show anything at all. When the platycodons make their<br \/>\nanticipated appearance at soil level they look a lot like a colony of tiny asparagus. A week after that event, I<br \/>\nfinally notice that one of the plants I formerly identified as a columbine is actually a thalictrum with<br \/>\ncolumbine-shaped leaves. As another week comes and goes, the columbine remains close to soil level and has<br \/>\nstarted to plump up its stems. Meanwhile, the individual stems and leaves of the thalictrum have started to<br \/>\nlook much more delicate than any columbine. Within another week the thalictrum has grown a foot taller<br \/>\nthan either the columbines or the platycodons.<br \/>\n58 | P a g e<br \/>\nSo it goes throughout the seasons. This recognition of attributes beyond just flower was a sure sign<br \/>\nthat I had ascended onto another gardening level.<br \/>\nThe classical approach to landscape gardening insists we learn our own personal gardening aesthetic<br \/>\nafter first immersing ourselves in the best of the traditional styles. It is an approach borrowed from traditional<br \/>\nart education. Students first study the theories and techniques utilized by masters like Cezanne and<br \/>\nRembrandt and Picasso before they ever allow themselves to experiment on their own. We draw a better<br \/>\npicture and, by inference, plant a better garden after we learn the technique and tolls of the masters.<br \/>\nCertainly, it\u2019s all useful, all helpful. Ad I followed this model, I would have adopted on faith specific<br \/>\nplantings utilized by, for instance landscape architect Russell Page and probably would have learned to<br \/>\nappreciate conifers a good ten years before I actually did so. Today those conifers would be ten years fuller<br \/>\nand more mature than the trees I finally got around to planting last spring. On the other hand, ten years ago I<br \/>\nhad not yet discovered the local resource of buried boulders and so had not yet begun building terraces. With<br \/>\na front ear of bedrock, I did not yet possess deep enough beds to plant those hypothetical conifers. Ten years<br \/>\nago I would have viewed those conifers as \u201celement\u201d in my own version of a four-tree garden. And alas, it<br \/>\nseems quite certain that they would be long gone by now, scarified on the altar of their own exuberant<br \/>\ngrowth.<br \/>\nIt is said that the difference between successful people and those who just get by is that successful<br \/>\npeople tend to fail more often. One important lesson that the classical approach sometimes forgets to<br \/>\nmention is that the vast majority of the so-called masters were renegades or outright failures in their own<br \/>\ntime. They were revolutionaries who believed that relying on too many old-fashioned rules stifles creativity.<br \/>\nAs that statement pertains to music, I once knew a local subculture of five year olds who loved to play music.<br \/>\nThey continued loving to play music until they started taking violin lessons at six and had their creativity<br \/>\nsuffocated in favor of a rote recitation of the classical technique. None of them picked up and instrument<br \/>\nagain until they turned thirteen and had recovered from their former torture enough to pick out their own<br \/>\nfavorite tunes to play on a piano and guitar.<br \/>\nAs the premise relates to gardening, the Japanese garden style, as one example, developed over<br \/>\nseveral hundred years. Its basic principles were constantly being refined and expanded upon by inspired<br \/>\nalthough rebellious gardeners who continually rejected and refurbished the established rules of the time. In<br \/>\nother words, straying from anyone\u2019s idea of the traditional path does not imply either weakness of tradition or<br \/>\nlack of talent. It is the tradition and leads to the continued evolution of artistic expression. It is therefore best<br \/>\nto regard the old revered traditions no as laws set in stone, but as free tips by long dead masters.<br \/>\nMuch of what passes for gardening aesthetics (including my own developing style) is actually a<br \/>\nfashion statement masquerading as objectivity. Orthodox call about height, color, texture, and the like have<br \/>\nmore to do with correctness than truth. They mirror any issue of Vogue magazine where the models are<br \/>\nsupposed to represent the perfect woman, though in fact only a certain stratum of the female population<br \/>\ncovets that hollow-cheeked, gaunt look.<br \/>\nReflecting the Vogue vision of female perfection, some gardening styles have likewise become<br \/>\ninstitutionalized. There is a good reason for this: style offers guidance to people unable, for whatever reason,<br \/>\nto work things out for themselves. It is, in many ways, the horticultural equivalent of those picture books<br \/>\nwhere children connect the dots and so draw a clever picture. Watching my own children connect the dots<br \/>\nwith great concentration, I cannot say that the pastime has either helped or hindered their ability to draw on<br \/>\ntheir own. Likewise, following preconceived notions of style provides an easy roadmap leading to a<br \/>\nrudimentary sense of place. It neither helps nor hinders the development of a knockout garden.<br \/>\nIf any particular style persists for a long enough period of time, we start referring to it as a classic.<br \/>\nHaving stood the test of time, the classics are internally integrative, always historically pertinent, and<br \/>\noccasionally beautiful. The redwood deck, for instance, has emerged as a classic gardening element in the<br \/>\nUnited States.<br \/>\nGet enough of these classic gardens started in one locale and a tradition emerges: the French<br \/>\ntradition, the English landscape tradition, the Italian tradition, and so on If the various classical traditions often<br \/>\nreflect a sense of the place they originated (although not necessarily anywhere else), they likewise reflect a<br \/>\nstrong sense of the lifestyle and fashion tastes of the landed aristocracy of that particular place. The<br \/>\ntraditional French garden, for example, follows a set of conventions dictating geometrically sheared hedges<br \/>\nenclosing great beds of monochromatic flowers. It is a landscape invented for the precise purpose of being<br \/>\nviewed from above, from great terraces and bedroom patios, and granting much the same overall effect of a<br \/>\ngiant Persian rug covering the floor of one\u2019s grand landscaped estate. The French garden thus necessitates a<br \/>\nlarge manor for viewing, a large staff for maintenance, and inevitably, a bottomless financial capability to pay<br \/>\nfor that high maintenance and control.<br \/>\n59 | P a g e<br \/>\nThe English landskip tradition is the direct ancestor of the modern American garden. It is perhaps<br \/>\nbest exemplified by the work of one Lancelot Brown, better known to history as Capability brown. Brown<br \/>\nmeticulously constructed naturalistic appearing pastoral landscapes (landskips) that presumed to emulate<br \/>\nArcadia, the bucolic Greek paradise garden where centaurs and fauns were said to reside. Brown\u2019s<br \/>\nconstructed view of paradise can be seen in Walt Disney\u2019s Fantasia, which includes a segment with Arcadia as<br \/>\nthe visual accompaniment to Beethoven\u2019s Pastoral Symphony.<br \/>\nThe man\u2019s work seems a paradox. This \u201ccapability\u201d of his caused Brown to sacrifice great parcels of<br \/>\nthe natural ecosystem of England\u2014as well as many of the formal gardens constructed during the English<br \/>\nRenaissance\u2014in the cause of creating a naturalistic artifact meant to resemble an idealized Greek image of<br \/>\nparadise. Brown leveled entire villages to the ground just to keep the view around the manor open and<br \/>\nnaturalistic. But he is also responsible for tree planting on a vast scale. His staff planted one hundred<br \/>\nthousand trees on the estate of Lord Donegall alone.<br \/>\nThe English landskip tradition has exerted an enormous effect upon twentieth century Western<br \/>\nculture, perhaps best reflected in that exemplar of the modern garden: the clipped lawn. In many respects,<br \/>\nthe idea of a vast stretch of lawn was splendidly matched to the English countryside and the aristocratic<br \/>\nlifestyle from which it originated. The upkeep of the baronial lawn was overseen by a large workforce of<br \/>\ngardeners whose fastidious maintenance of acres upon acres of grass was attained entirely by driven<br \/>\nmachines. It has even been argued that the landskip tradition was socially beneficial because it proved to be<br \/>\nsuch a bountiful employer of the otherwise disenfranchised servant class. This high-maintenance task was<br \/>\nutterly dependent upon the abundant rainfall, deep soils, and clement temperature variations of the English<br \/>\ncountryside.<br \/>\nThe idea of emulating the garden tradition of one specific culture and place doesn\u2019t always translate<br \/>\nwell into other cultures and other places. While the lawn was once the highly refined gardening tradition of a<br \/>\nfew hundred wealthy scions of Empire on the grand scale, it is now the garden clich\u00e9 of tens of millions of<br \/>\nhomeowners on a much-reduced scale. Over the past hundred years, the lawn has democratized and<br \/>\nhumbled itself and finally emerged as the quintessential icon of suburban America. Yet it rarely receives<br \/>\neither the traditional high-maintenance hand care or the climactic blessings that did so well to mediate an<br \/>\nequilibrium between British culture and the British ecosystem.<br \/>\nIf the physical necessities of that original balance have essentially vanished in places like Tucson,<br \/>\nMinneapolis, and Orlando, what is retained from the original is its insidious cultural base: the definition of a<br \/>\ngarden as a place to be controlled. Where place is unfriendly, culture turns more assertive. In places like<br \/>\nSpokane, Palm Springs, Houston, and Montreal, achieving the ideal of a beautiful lawn often develops into a<br \/>\nmatter of poisoning the ecosystem.<br \/>\nOur lawn-tending ways have led to an ecological crisis of some magnitude. The highnitrogen<br \/>\nfertilizer needed to keep any lawn green also pollutes any body of water located downstream. Fifty<br \/>\nbillion acres of American lawn at an annual maintenance cost of thirty billion dollars(2) demands vast footacres<br \/>\nor irrigation, which places unendurable stress upon already diminished water supplies across North<br \/>\nAmerica. The amount of herbicides utilized to keep the creeping incursion of weeds at bay far outweighs the<br \/>\namounts used even by commercial farming. Because herbicides harm many other organisms in their path\u2014<br \/>\nwhether they be out-of-sight fish swimming downstream, or pets and children who happen to play on the<br \/>\ntypical lawn\u2019s well-poisoned surfaces\u2014the choice of planting a lawn today shares something essential with<br \/>\nother ecological irresponsibilities such as refusing to recycle, buying gas-hogging cars, driving off-road vehicles<br \/>\nto tour the desert, et cetera, ad infinitum. In every case, a once socially acceptable action continues to be<br \/>\nfostered in an increasingly overpopulated world and without any consideration of its cumulative detriment.<br \/>\nThere are, of course, other ways to cover up dirt in a suburban front yard without recruiting artificial<br \/>\nfertilizers, excessive watering, and herbicidal poison. Discover ground covers. Or cordon off a little parcel of<br \/>\nthe front yard and plant low-maintenance grasses, which don\u2019t demand artificial stimulation. We might also<br \/>\nstart to regard the lawn the same way many semivegetarians now regard meat: as a condiment rather than as<br \/>\nthe main course. Surround a much-reduced lawn with flowerbeds and shrubs. In the process, reinvent yet<br \/>\nanother English landscaping style known as the garden room.<br \/>\nAlthough my how-to garden has as yet resisted the temptation of the lawn, it has borrowed several<br \/>\nconventions from the Japanese gardening tradition. The Japanese developed their elegant style within a<br \/>\ntemperate and wet climate bestowed with natural stylistic elements (e.g., moss, river-polished rocks, water,<br \/>\nand dense evergreens) interpenetrating with vistas of natural features (e.g., mountains and sky). These<br \/>\nattributes closely reflect my own environment. The rules that embody the Japanese style demand a close<br \/>\nadherence to shape, shadow, light reflection, and greenery. Those gardens that mirror the rules most strictly<br \/>\nare often very subdued. Like the English landskip tradition, they are \u201cnaturalistic\u201d devices that skillfully hide<br \/>\n60 | P a g e<br \/>\nthe controlling hand of the gardener. They are planted primarily as a source of serenity. And when done well,<br \/>\nthey often achieve their purpose.<br \/>\nRegard the concept of shakkei, (3) which translates literally as \u201cborrowed landscape.\u201d An already<br \/>\nexistent view of a mountain, a pond, perhaps a temple, or a waterfall, is incorporated into the general garden<br \/>\ndesign by carefully framing it with trees. In a few exceptional cases, every single tree, herbaceous plant, and<br \/>\nmanmade addition to the garden is placed not so much to hold one\u2019s attention through its own individualistic<br \/>\nbeauty but rather to lead the eye naturally to the view beyond. Pruning the trees to frame the vista has<br \/>\ntransformed into a high art form. No saw cuts are ever seen by a visitor\u2019s casual glance at the trunk.<br \/>\nShakkei and the English lawn are both landscape devices, although the former is a perceptual device,<br \/>\nwhile the latter is physical. Shakkei exists independent of place. The Japanese physical prerequisites of stone,<br \/>\nwater, and climate need not necessarily be adopted. What is pivotal, instead, is the view itself and the subtle<br \/>\nway we go about framing it. The lawn, by contrast, is a physical entity that demands green grass wherever it<br \/>\ngrows.<br \/>\nIn my own attempt to adapt shakkei, I have never fretted very much if the trees are planted in such a<br \/>\nway as to make some prototypical Mr. Toyota break out in deep contented grunts. I also find that when the<br \/>\nconcept of shakkei is adopted successfully the result is so exceedingly subtle that most observers rarely<br \/>\nperceive that the plantings were made specifically to blend and focus any particular view. Shakkei also serves<br \/>\nas its own garden compass. The eye is led to a specific viewpoint and the feet soon follow down that path.<br \/>\nThe garden and the view interpenetrate to accent a sense of place.<br \/>\nThe how-to garden spoke strongly to me during the winter of my fifth season on the land. The<br \/>\ngarden was in hibernation, and quite honestly, there was little to enjoy besides the boulders, the wild Oregon<br \/>\ngrape that frequents so much of the Pacific Northwest, the fir trees, and an exceedingly mossy hillside. Of<br \/>\nthose things I had planted myself, the bare but evocative Japanese maple proved to be the one notable<br \/>\nexception. By now it had spread more outward than up, and a few of the mahogany-colored branches were<br \/>\nsnaking around one another like braided rope dispensing a wonderful shape and tint to the otherwise drab<br \/>\nwinter garden.<br \/>\nOne day in early December my family visited the Seattle Zoo, where I found myself more mesmerized<br \/>\nby the bunches of luminous lavender berries crowding the branches of a Callicarpa bush than by any of the<br \/>\nsadly aloof caged animals. These berries were as brilliant as any flower, and yet four inches of snow lay on the<br \/>\nground. It caused me to embark on a study of the relative merits of shrubs and small trees, and to conclude<br \/>\nthat shrubs are obviously an expression of commitment and longevity in the garden. Flowers come and go,<br \/>\nbut shrubs and trees are permanent. Book after book on the subject reinvoked the basic concept that shrubs<br \/>\nand small conifers are best thought of as the bones of a garden. It is an apt metaphor. Evidently my garden<br \/>\nwas telling me that it lacked bones.<br \/>\nThe resultant acquisition of several shrubs and trees presented a practical solution to a perennial<br \/>\ngarden that was consuming entirely too much time and precious water. Any gardener with an unlimited<br \/>\nappetite for increased garden area must eventually realize that all those enormously fanciful gardens<br \/>\nphotographed in so many coffee table gardening books are predominantly the playthings of the wealthy or the<br \/>\noutright obsessive. My actual garden area encompassed nearly an acre. Being neither wealthy nor obsessive,<br \/>\nany serious consideration about further expansion hinged upon what I have named the three garden<br \/>\nconstraints of time, money, and environment.<br \/>\nFirst, time. My career is not farming, gardening, or landscaping. The labor commitment to my<br \/>\ngardening avocation was now displaying signs of strain. If I wished to expand yet again, then every other part<br \/>\nof the entire garden had to become commensurately more self-sufficient. My choice of plants altered<br \/>\ndrastically toward the self-sufficient, the long-term, and away from the needy. I sought out plants capable of<br \/>\ntaking care of themselves without extra pampering from me.<br \/>\nI became a fledgling botanist noticing that bearded irises and peonies thrive in conditions far drier<br \/>\nthan we gardeners usually allot them\u2014a function of their Spanish and Central Asian heritage. I stopped<br \/>\nwatering them altogether. I noticed those places where sun and trees created shadows during the long hot<br \/>\ndays of August and planted accordingly. A frost pocket got a different planting. A west-facing rocky outcrop<br \/>\nthat baked during the summer got something else.<br \/>\nI commenced a garden worthy of winter by acquiring two Callicarpa bushes. Another choice was a<br \/>\nVibernum Burkwoodii, a shrub possessing the dual virtues of shiny evergreen leaves of great merit and clusters<br \/>\nof exceedingly fragrant white flowers produced profusely very early in spring. Continuing my love for blue<br \/>\nflowers, I bought several evergreen ceanothus, a xeriscaping species capable of thriving on no water at all<br \/>\nthrough the thirsty days of late summer.<br \/>\n61 | P a g e<br \/>\nThe second constraint is money. The purchase of new plants and gardening hardware costs plenty. I<br \/>\ndiscovered that a $1.98 packet of buddleia seeds proved no more difficult to germinate than radishes, and I<br \/>\nsoon had more six-inch pots filled with one foot-tall buddleias than I could ever use myself. They proved<br \/>\nwonderful presents for gardening friends, some of whom had never heard of the plant. Buddleias have the<br \/>\nadded advantage of attaining up to ten feet in height and flowering late during their first season. They put out<br \/>\nlong racemes of sweetly fragrant flowers during August when not much else is blooming. They attract<br \/>\nbutterflies better than anything else this side of a bergamot. Certain cultivars seem to possess an ability to<br \/>\nattract ants, which don\u2019t seem to damage the shrub. I soon planted several in places far away from the house<br \/>\nwhere I could appreciate the endemic ant mounds. I like to think that the buddleias keep the ants happy, in<br \/>\neffect communicating a contractual agreement, a coexistence ideogram analogous to my chicken-wire fence<br \/>\nideogram. Likewise, the buddleias teach me the difficult lesson of how to coexist with ants. The source of all<br \/>\nthis robust growth, fragrance, color, butterfly feast, and ant retreat starts life as a seed no larger than a<br \/>\nparticle of dust.<br \/>\nThe third constraint is environment. Whatever I choose to plant, I could not permit myself to further<br \/>\nstrain the limited natural resources, especially a limited water supply. Gardening thus becomes a matter of<br \/>\nwhat we manifest when we have the time, the money, and the natural resources. From then on, the three<br \/>\nconstraints dictated my growing style every bit as much as my love for blue flowers.<br \/>\nAnother year passed. Ornamental fruit trees were the next season\u2019s great discovery. Because<br \/>\nornamentals feed the eye and not the stomach, the nonutilitarian \u201cidea\u201d of them seemed disdainful or my<br \/>\ndeeply ingrained obeisance to the great American work ethic. In the process of discovering them, I also<br \/>\nrecognized that apple pie is the yardstick by which we measure traditional American values because apple<br \/>\ntrees themselves are such halcyon edproducers. But one day, mostly in response to a ridiculously low price, I<br \/>\nresponded to a local nursery offering Prunus (Japanese cherries) and Malus (crab apple) species. They now<br \/>\nflourish along the rim of my pond like a line of prima ballerinas whose outstanding virtues include striking red<br \/>\nbud color followed by profuse pink flower production, interesting bark texture, and an unusual reddish-green<br \/>\nleaf color in summer and fall. The waxy yellow crab apples that hang from the bare limbs of the Brandywine<br \/>\ncrab apple have long since become one of the high-lights of my winter garden. Crab apples also meet the<br \/>\ndemands of the third constraint. They never need extra watering no matter how hot and dry the summer<br \/>\ngets.<br \/>\nInexpensive ornamentals unveil a hidden bonus of the second constraint, finances. Because shrubs<br \/>\nand trees cost so much, what better reason to study up on all those mysterious crafts utilized by the nursery<br \/>\ntrade? In fact, learning how to propagate all manner of plants through layering and grafting need not be any<br \/>\nmore difficult to master than learning to tile a bathroom or setting up a computer database.<br \/>\nTwo years ago I received the wonderful gift of a beautiful and relatively expensive mock orange<br \/>\ncultivar. I immediately scraped a bit of bark off the soil side of six branch nodules and dropped those branches<br \/>\n(still attached to the mother plant) under the dirt with a rock on top to keep them down. Twelve weeks later I<br \/>\nhad rooted six additional mock oranges. I cut the branches just above the roots and a year later had<br \/>\nsucceeded at naturalizing mock oranges all over this land. No doubt due to the origination of its wild ancestor<br \/>\nin central Oregon, all those naturalized plants now seem much happier in their untended, unamended dirt<br \/>\nthan the original did in its rich bed of topsoil with weekly watering. Like buddleias, mock oranges are now<br \/>\namong the most appreciated gifts I give to others.<br \/>\nOr another easy gift: start lilacs by planting the seed heads gathered from an existing plant. Like<br \/>\nbuddleias, lilac seeds are no more difficult to germinate than radishes. However, quite unlike radishes, the<br \/>\nplants may take seven or eight years to grow large enough to reach flowering size. Then again, any such<br \/>\nintimation of the tortoise timetable always proves to be an important gift on its own behalf. The slow passage<br \/>\nof time counted from the yearly growth of shrubs and trees pays homage to the fact that the giver knows the<br \/>\nrecipient is home.<br \/>\nI cannot leave this quirky education from my garden without mentioning the conifers\u2014the cone<br \/>\nbearers\u2014a class of tree that has taken me nearly eight years to learn \u201chow to\u201d admire. The reason for that<br \/>\ninsensitivity relates directly to place. My knoll is surrounded by a thick second-growth forest composed<br \/>\npredominantly of conifers. Planting conifers directly into the knoll\u2019s terraced beds seemed too much like<br \/>\ncarrying coals to Newcastle.<br \/>\nThe change in my attitude came in a flash. I was at a nursery, being shown the location of a shrub,<br \/>\nwhen the proprietor stopped to admire the beauty of a Boulevard cypress just then in the process of opening<br \/>\nnew needles. This is a slow growing columnar-shaped conifer of the Chamaecyparis genus that may<br \/>\neventually grow to fifteen feet high and six feet wide. Its bark is a deep red-brown, which provides a striking<br \/>\ncontrast to the thick, silvery-blue needles that seem to corkscrew like a Shirley Temple hairdo. \u201cI\u2019ve never<br \/>\n62 | P a g e<br \/>\nappreciated conifers,\u201d I remarked to the salesman. He looked me over as if I had just announced that I\u2019ve<br \/>\nnever appreciated love or beauty, and commented, \u201cI look at conifers as the fur and feather bearers of the<br \/>\nplant world. Very sensual stuff.\u201d<br \/>\nA customer soon pulled the salesman away, leaving me to wander the aisles on my own. I ended up<br \/>\nin the conifer section. Rubbing my palm against the soft bristles of an arborvitae, the feathery plumage of an<br \/>\nincense cedar, the hedgehog prickliness of a blue spruce, and the downy softness of an Austrian pine, I was<br \/>\nsuddenly transformed into a true believer.<br \/>\nI purchased two tine Boulevard cypresses, two Elwood cypresses, two blue-green Irish junipers, a<br \/>\nyellow-ochre-colored Rheingold arborvitae, a spidery-branched golden conifer known as a thujopsis, and the<br \/>\nfateful sequoia that soon got planted into a one-tree garden. The next two are more rounded and squat and<br \/>\nseem lit up from inside when spied from a distance. The sequoia is of course, an ambassador to future<br \/>\ngenerations.<br \/>\nAs both my garden and I enter middle age, the established beds seem ever more capable of taking<br \/>\ncare of themselves. I have tried many different gardening fashions, committed several monumental planting<br \/>\nblunders, and felt compelled to try more categories of plants than either this limited history or the soil is able<br \/>\nto nurture. I now find myself looking away from the actual plants and toward the landscape as a unity,<br \/>\nalthough I am also convinced that this project ( help with nursing paper writing from experts with MSN &#038; DNP degrees)ed sense of unity is as much a matter of self-deception\u2014smoke<br \/>\nand mirrors\u2014as it is the result of sophisticated planting technique. For example, every place my bedrock knoll<br \/>\ndrops off toward forest or pond offers a natural cascade of rock outcroppings, moss, lichen, sedum, and<br \/>\nwildflowers. A rock gardener in the Japanese style might spend an entire lifetime trying to emulate what<br \/>\nthose cliffs gather to themselves naturally. But whereas I once considered the cliffs to be \u201cwild,\u201d meaning<br \/>\noutside my gardening domain, a slight shift in perception now lets me regard them as exemplars of the wellintegrated<br \/>\ngarden. Yet I have planted nothing on those cliffs besides a few scattered hen-and-chickens. Any<br \/>\nmore tampering would simply cause one or another of the three constraints (time, money, or resources) to<br \/>\nrear its ugly head.<br \/>\nThis sensibility for wild areas is an example of the Findhorn (4) notion of always leaving one area in a<br \/>\ngarden as a natural sanctuary. Consider it safe ground, sacred ground, and an homage to the biota that<br \/>\npreceded the garden. Garden ecologist Forest Shomer asserts that the sanctuary \u201crepresents the mystery or<br \/>\nunconscious from which non-mental possibilities can emerge and is the resting place of the nature spirits and<br \/>\nelementals who don\u2019t often take up residence in the control areas of the garden.\u201d(5)<br \/>\nThis perception of a wild area harmonizing with the cultivated garden now seems the next direction<br \/>\nto explore. It also implies its opposite\u2014that the cultivated garden is capable of being perceived as an<br \/>\nintegrated extension of the wild environment. In such a manner, the garden offers a heightened perception of<br \/>\nnature in microcosm.<br \/>\n63 | P a g e<br \/>\nReading &amp; Writing Project for The Botany of Desire by Michael Pollan<br \/>\nParts One through Four: Read each section assigned below\u2014and, as you do so, take note of<br \/>\nthree passages that you feel are especially interesting (a minimum of several sentences each)<br \/>\nand then, after you have finished reading, do a free write about your thoughts for why they are<br \/>\nsignificant. Please note that a free write is simply the process of writing whatever comes to your<br \/>\nmind. Your writing should not follow any formal format (no introduction, thesis, conclusion,<br \/>\netc.). Simply write whatever comes to your mind. Please do pay attention to your sentence<br \/>\nstructure and make sure that you proofread.<br \/>\nEach assignment should be a minimum of one to two full pages of double-spaced writing.<br \/>\nUpload these to Canvas. Check Canvas for Due Dates. Completed \/ Incomplete<br \/>\nPart One \uf0e0 Introduction: The Human Bumblebee &amp; Chapter One \u2013 Check Canvas for Due Date<br \/>\nPart Two \uf0e0 Desire: Beauty \/ Plant: The Tulip \u2013 Check Canvas for Due Date<br \/>\nPart Three \uf0e0 Desire: Intoxication \/ Plant: Marijuana \u2013 Check Canvas for Due Date<br \/>\nPart Four \uf0e0 Desire: Control \/ Plant: The Potato \u2013 Check Canvas for Due Date<br \/>\nPart Five: Now that you have finished reading the book, do a free write in which you explain<br \/>\nhow the book has changed your view about our relationship with nature and the desires some<br \/>\nof its plants can fulfill. Make sure that you address each of the desires and Pollan\u2019s overall thesis<br \/>\nthat there is an unconscious relationship between certain plants and the desires that they fulfill.<br \/>\nEven if you feel it has not changed anything, explain a minimum of several things that made you<br \/>\nthink differently about your relationship with nature. (Hint: you may use some of the writing<br \/>\nfrom part one to compete this). This should be a minimum of three full pages, double spaced. It<br \/>\ncan most certainly be longer. Upload to Canvas. Worth 25pts.<br \/>\nPlease Note: in order to be eligible to write and upload<br \/>\npart five you must complete parts one through four. No<br \/>\nExceptions.<br \/>\nCheck Canvas for Due Dates<br \/>\n64 | P a g e<br \/>\nEnglish 1A &#8211; Group Presentation Due: See Canvas 25 points<br \/>\nBackground: In his book, The Botany of Desire, Michael Pollan suggests that our selective tastes for certain plants can<br \/>\nbe best understood in terms of our co-evolution with those plants. In other words, humans, for various reasons, have<br \/>\nfavored certain plants and through cross breeding and careful cultivation have virtually assured that plant a long life<br \/>\non the evolutionary ladder. According to Pollan, we manipulate the tulip because we are obsessed with beauty and<br \/>\nform, the apple because we crave the relief and pleasure of sweetness, marijuana because we seek, at different times,<br \/>\nthe opportunity to both dull and heighten our senses, and, finally, the potato because it is in our nature to control by<br \/>\nplaying the role of creator. As perfect as Pollan\u2019s examples may be, it is difficult, as one reads this book, not to<br \/>\nconsider other plants that could just as easily fit into his categories of sweetness, beauty, intoxication, and control.<br \/>\n\u2022 Sweetness: What about the strawberry? Not only is the strawberry sweet, but it also often represents a<br \/>\ndesire for the erotic, which, for many of us, is a desire that can be never satiated. Dip a strawberry into<br \/>\nchocolate (another candidate for this project ( help with nursing paper writing from experts with MSN &#038; DNP degrees)) and you have a combination of the erotic and a temporary<br \/>\nband-aid for the despair of loneliness. Possibilities: strawberries, sugar cane, cocoa bean (but must be<br \/>\nmixed with sugar), and cherries.<br \/>\n\u2022 Beauty: As popular as the tulip is, what about the rose? The rose fills our senses with its intoxicating swirls<br \/>\nof beauty, its rich smell (extended into perfumes and lotions and oils), velvety touch, rich colors, and syrupy<br \/>\ntaste (rose tea). Possibilities: roses, orchids, dahlias, cacti.<br \/>\n\u2022 Intoxication: Man has cultivated the grape for wine and hops for beer as far back as Egyptian times\u2014 and,<br \/>\nwhile wine and beer may be legal, and, therefore, less taboo than marijuana, wine and beer have been<br \/>\ninextricably tied to many cultures for thousands and thousands of years. Possibilities: grapes (for wine),<br \/>\npoppies (opium), coffee plant (caffeine), coca plant (cocaine), tobacco (nicotine).<br \/>\n\u2022 Control: Both wheat and rice are agricultural staples that many companies have sought to create new<br \/>\ngenetic strains for, some even produce seeds that cannot reproduce new crops, so the grower has to buy<br \/>\nmore seed from the seed manufacturer (and not get it from \u201cMother Earth\u201d for free). Possibilities: wheat,<br \/>\nrice, corn, soy.<br \/>\nThe Task: For your group presentation, using Pollan\u2019s book as a model, choose a plant that you, as a group, feel<br \/>\nhumankind has cultivated to fulfill one of Pollan\u2019s categories. Your presentation will need to consider (a) why we<br \/>\nfavor this plant and (b) what its biology, cultural history, and cultural identity in our present-day society reveals about<br \/>\nour connections to it. Your overall presentation must reflect how this plant fulfills our desire for beauty, sweetness,<br \/>\nintoxication or control. If it does not, your presentation will not be successful.<br \/>\nDue for the Class Meeting of Your Presentation: Summary and Annotated Bibliography<br \/>\nActual Presentation: 20-25-minute group presentation (do not exceed the time limit). 15 points<br \/>\nAnnotated Bibliography: a properly formatted, formal Annotated Bibliography with correctly formatted MLA<br \/>\ncitations and summaries. 10pts<br \/>\nPlease provide a typed handout for me that includes each group member\u2019s name and what he or she contributed.<br \/>\n\uf0e0 The Process: In order to complete all this work in a timely and organized fashion, you will need to communicate as<br \/>\na group (some in-class time will be provided). How you choose to disseminate the work and what you choose to<br \/>\npresent is entirely up to you. Because some students tend to be difficult to motivate, you need to let me know who<br \/>\nthese people are so that I can speak with them about the importance of the project ( help with nursing paper writing from experts with MSN &#038; DNP degrees) if they are not contributing. Each<br \/>\nmember will be graded individually so that those who do not do the work will not jeopardize the grades of those who<br \/>\ndo complete the work.<br \/>\n\uf0e0 The Research: For this presentation to be successful, you will need to research the plant\u2019s biological and cultural<br \/>\nhistory and its commercial uses. In other words, find out as much about the plant as you can. Each member of the<br \/>\ngroup is responsible for a minimum of three unique sources. So, for example, if there are five members in the group,<br \/>\nthe group is responsible for a total of 15 unique sources.<br \/>\n\uf0e0 Important Notes<br \/>\n(1) You must be present to give the presentation<br \/>\n(2) Each member of the group will be graded individually.<br \/>\n(3) You must turn in (a) the summary (see above) and (b) the properly MLA formatted Annotated Bibliography (4) Your<br \/>\npresentation cannot go over the 25-minute time limit.<br \/>\n65 | P a g e<br \/>\nIntroduction to Sentence Combining &#8211; Sentence Patterns<br \/>\nSentence Pattern One = Subject (S) + Intransitive Verb (IV) + [adverbial \u201cstuff\u201d]<br \/>\nIntransitive Verb = actions verbs that do not have a direct object<br \/>\nS IV prepositional phrase prep phrase prep phrase<br \/>\nEmerson writes \uf0e0 [about his deep connection] [with God] ][through solitude and nature].<br \/>\nSentence Pattern Two<br \/>\n(a) Subject + Linking Verb (LV) + Noun Complement (NC)<br \/>\n(b) Subject + Linking Verb (LV) + Adjective Complement (AC)<br \/>\nLinking Verb = Non-action verbs that link the subject to either a noun or an adjective<br \/>\nS LV NC<br \/>\na. Emerson was a transcendentalist.<br \/>\nS LV AC prep phrase prep phrase prep phrase<br \/>\nb. Emerson is well-known [for his thoughts] [about the many connections] [between reason and faith].<br \/>\nSentence Pattern Three = Subject + Transitive Verb (TV) + Direct Object (DO)<br \/>\nTransitive Verb = action verbs that have a direct object<br \/>\nS prep phrase prep phrase TV DO<br \/>\nEmerson, [in the solitude] [of his nature walks], experiences a poetic moment.<br \/>\nSentence Pattern Four = Subject + Transitive Verb (TV) + Indirect Object (IO) + Direct Object (DO)<br \/>\nprep phrase S TV IO DO prep phrase prep phrase prep<br \/>\nphrase<br \/>\n[In that moment], he shows his readers his \u201cperfect exhilaration\u201d (7) [for the beauty] [of twilight] [on a<br \/>\nwinter night].<br \/>\nSentence Pattern Five = Subject + Transitive Verb (TV) + Direct Object (DO) + Objective Complement<br \/>\n(OC)<br \/>\nThe objective complement can either be a noun (which renames the direct object) or an adjective (which modifies the direct<br \/>\nobject)<br \/>\nprep phrase S TV D0 #1 DO #2 OC (adjective)<br \/>\n(a) [After a first reading], many readers find Emerson and his writings confusing.<br \/>\n(to be)<br \/>\nS TV DO OC (noun) prep phrase<br \/>\n(b) Many modern nature writers consider Emerson a deep influence.<br \/>\nto be<br \/>\nHere are five sentences: See if you can find the sentence patterns. Underline the words that form the<br \/>\nsentence pattern.<br \/>\nS IV prep phrase prep phrase prep phrase<br \/>\nThe bird flew [over the house] [in the quiet neighborhood] [near the sea]. Sentence Pattern One<br \/>\n1. The author throughout his essay offers his readers a myriad of metaphors and similes.<br \/>\n2. The main protagonist, for the first part of the novel, is a young woman in her first year of high school.<br \/>\n3. However, the other researchers found the results suspicious.<br \/>\n4. The young scientist from UC Berkeley argued about the scope of the tests.<br \/>\n5. The author provided a number of examples as proof for the inefficiency of the tests.<br \/>\n66 | P a g e<br \/>\nSentence Pattern Variations<br \/>\nPassive Voice: the passive voice, though most writers do not realize it, is a variation of patterns three,<br \/>\nfour and five. In general, you form it by (1) taking the direct object of the sentence and placing it in the<br \/>\nsubject slot, (2) placing the subject in a prepositional phrase that begins with \u201cby,\u201d and (3) changing the<br \/>\nverb to a past participle with a \u201cto be verb\u201d (is, was, are, am, were). Writers always have the option to<br \/>\nremove that prepositional phrase if they wish (and many writers, consciously or unconsciously, choose<br \/>\nto do so). Pattern four is a little different [see below]. Keep in mind that most passive constructions<br \/>\ntend to be a variation on pattern three (because we only use patterns four and five in certain<br \/>\nconditions).<br \/>\npassive verb construction (PVC)<br \/>\nPattern Three Passive Variation: S + TV + DO \uf0e0 DO + (\u201cTo Be Verb\u201d &amp; Past Participle) + S in \u201cBy\u201d Prep<br \/>\nPhrase<br \/>\nActive Voice: Emerson, in the solitude of his nature walks, experiences a poetic moment.<br \/>\nPassive Voice: A poetic moment is experienced by Emerson in the solitude of his nature walks. (\u201cby\u201d<br \/>\nprep phrase can be deleted)<br \/>\nPattern Four Passive Variation: S + TV + IO + DO \uf0e0 (a) DO + PVC + IO in \u201cto\u201d prep phrase + S in \u201cBy\u201d<br \/>\nPrep Phrase OR<br \/>\n(b) IO + PVC + DO + S in \u201cBy\u201d Prep Phrase<br \/>\nActive Voice: Emerson shows his readers his \u201cperfect exhilaration\u201d (7) for the beauty of twilight.<br \/>\nPassive Voice (Version a): His \u201cperfect exhilaration\u201d (7) is shown to his readers by Emerson.<br \/>\nPassive Voice (Version b): His readers are shown his \u201cperfect exhilaration\u201d (7) for the beauty of twilight<br \/>\nby Emerson.<br \/>\nPattern Five Passive Variation: S + TV + DO + OC \uf0e0 DO + PVC + OC + S in \u201cBy\u201d Prep Phrase<br \/>\nActive Voice: Many modern nature writers consider Emerson a deep influence.<br \/>\nPassive Voice: Emerson is considered a deep influence by many modern nature writers.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\n&#8212;&#8212;&#8211;<br \/>\nDelayed Subject<br \/>\nWe often use the following sentence structure when we speak or write:<br \/>\nThere is a lot of discussion by many writers about the influence of Emerson\u2019s writings on modern<br \/>\nenvironmentalism.<br \/>\nThis is a particularly interesting structure. For one, it sounds very conversational in writing (which you<br \/>\nwant to do sparingly if ever at all). Second, this structure delays the \u201creal\u201d subject of the sentence or<br \/>\nburies it somewhere else in the sentence. Third, \u201cthere\u201d is an empty word to use in the \u201csubject\u201d slot.<br \/>\nThere is states that \u201csomething\u201d exists. Keep in mind that patterns one through five are much more<br \/>\nfocused than this (and, in fact, pattern three would be a better choice to cast this sentence).<br \/>\nS TV DO prep phrase prep<br \/>\nphrase<br \/>\nOver the years, many writers have discussed the influence [of Emerson\u2019s writings] [on modern<br \/>\nenvironmentalism].<br \/>\nConvert these \u201cactive voice\u201d sentences to the \u201cpassive voice.\u201d<br \/>\nThe writer presented his arguments carefully.<br \/>\nThe writer offered his readers a different view of the argument about the need for a change.<br \/>\nConvert these \u201cpassive voice\u201d sentences to the \u201cactive voice.\u201d<br \/>\nThe students were given a new perspective on the purpose of their education by their teacher.<br \/>\nProhibition was repealed in 1933.<br \/>\n67 | P a g e<br \/>\nClauses and Phrases<br \/>\nClauses: a clause is a group of words that contains a subject and a verb<br \/>\n(1) Independent Clause = a group of words that contains a subject and a verb that can stand alone<br \/>\nEvery single sentence must contain at least one independent clause. You can combine independent clauses by<br \/>\nusing \u201cjoining\u201d words:<br \/>\nCoordinating Conjunctions (FANBOYS):<br \/>\nMany readers find Emerson and his writings confusing, but many writers consider him a deep influence.<br \/>\nTransition Words (Conjunctive Adverbs and Transitional Phrases)<br \/>\nMany readers find Emerson and his writings confusing; however, many writers consider him a deep<br \/>\ninfluence.<br \/>\n(2) Dependent Clause = a group of words that contains a subject and a verb that cannot stand alone (must be added to<br \/>\na independent clause)<br \/>\nEvery independent clause can be converted into a dependent clause<br \/>\n(a) add a subordinating conjunction to form a subordinate clause \uf0e0<br \/>\nWhile + many readers find Emerson and his writings confusing, [many writers consider him a deep influence].<br \/>\n(b) convert a noun (most often the subject) to a relative pronoun to form an adjective clause<br \/>\nEmerson \uf0e0 who, in the solitude of his nature walks, experiences a poetic moment.<br \/>\nEmerson, who, in the solitude of his nature walks, experiences a poetic moment, was a well-known<br \/>\ntranscendentalist.<br \/>\n(c) add a relative pronoun to an independent clause and use it as a noun in the sentence to form a noun clause<br \/>\nThat + Emerson is experiencing a poetic moment<br \/>\nThat Emerson is experiencing a poetic moment [is essential to understanding the \u201ctransparent eyeball\u201d<br \/>\npassage].<br \/>\n68 | P a g e<br \/>\nPhrases: a phrase is a group of words that is missing a subject, a verb, or both<br \/>\nTo form a phrase from a clause, you can remove the subject, the verb, or both.<br \/>\n(a) remove the subject to form a verb phrase (cannot be done with a pattern two sentence)<br \/>\nEmerson writes about his deep connection with God through solitude and nature<br \/>\n(b) Remove a verb or transform an action verb into a verbal to form an absolute phrase<br \/>\nEmerson writes writing about his deep connection with God through solitude and nature<br \/>\n(c) Drop the subject and convert an action verb into a verbal to form a verbal phrase<br \/>\nEmerson writes writing about his deep connection with God through solitude and nature<br \/>\n(d) In pattern two sentences that have a noun complement, drop the subject and the \u201cto be\u201d verb to form a<br \/>\nnoun<br \/>\nphrase appositive<br \/>\nEmerson was a transcendentalist who often wrote about a mystical-like connection with nature.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\n&#8212;&#8211;<br \/>\n(e) prepositional phrases are groups of words that have no subject or verb and modify either nouns or verbs<br \/>\nEmerson writes [about his deep connection] [with God] ][through solitude and nature].<br \/>\nmodifies verb \u201cwrites\u201d both of these prep phrases modify the noun \u201cconnection\u201d<br \/>\n(f) There are a variety of verbal phrases (which have no subject or verb and function in various ways).<br \/>\nTaking a quiet hike in nature provides an excellent way to release much of the stress in our daily lives.<br \/>\nDedicated to a variety of causes, the non-profit company seeks to change the ways we take responsibility<br \/>\nfor<br \/>\nour planet.<br \/>\nUnderline the independent clauses and place parentheses around the dependent clause and brackets<br \/>\naround the phrases.<br \/>\nWilliam, [after finishing several years [of college]], moved [to the coast] [of Oregon], (where he found a<br \/>\nlow-paying job [as a cranberry harvester]); however, he enjoyed every single day [of his job] and never<br \/>\nregretted his choice.<br \/>\nAfter considering a variety of options, the doctor, who was well-known in the community for his<br \/>\ngenerosity, finally decided to retire before he felt too exhausted from the many years of patients and<br \/>\nproblems.<br \/>\nThe young senator, a fundamentalist from the state of Virginia, voted against the bill for equal rights<br \/>\nbecause he did not understand the need for equal pay since, in his opinion, women belonged in the<br \/>\nkitchen and not in the workplace.<br \/>\n69 | P a g e<br \/>\nSentence Focus<br \/>\nWhich of these two options sounds clearer to you?<br \/>\nOption One<br \/>\nThere is a negative false reputation that wolves suffer, and a misunderstanding of the wolf amongst<br \/>\nmany people. Contrary to the popular belief that many people in the world believe, the main reality<br \/>\nof this situation is that humans are rarely if ever even attacked. In reality, nature is served by the<br \/>\ntracking down and eliminating of the weak and sick animals of other species. Although a robbery of<br \/>\nsome prized chickens of a farmer will occasionally be committed, the tendency of the wolf is usually<br \/>\nto stay far from man, prowling the prairies and forests for his prey. Subsistence of these animals, in<br \/>\nfact, is usually based on a diet of mice. While the general belief is that the silence of the night is<br \/>\nfractured by the wolf\u2019s piercing cries, there is blame falling on the wolf that actually is derived by his<br \/>\ncousin, the coyote.<br \/>\nOption Two<br \/>\nThe wolf, who often suffers a negative and false reputation, is misunderstood by many people.<br \/>\nContrary to popular belief, they rarely attack humans; in fact, they serve nature by tracking down<br \/>\nand eliminating the weak and sick animals of other species. Although they will occasionally rob<br \/>\nfarmers of prized chickens, wolves usually tend to stay far away from humans, prowling the prairies<br \/>\nand forests for their prey. In fact, they primarily subsist on a diet of mice. While many also believe<br \/>\nthe wolf fractures the silence of the night with its piercing cries, the wolf\u2019s cousin, the coyote,<br \/>\ndeserves the blame.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nSentence focus is not about grammatical error or making mistakes in your writing. Instead,<br \/>\nSentence Focus \u201cfocuses\u201d on the choices you make when you craft your clauses. Remember, a<br \/>\nclause is a group of words that contains a subject and a verb\u2014and, by extension, Sentence Focus is<br \/>\nabout choosing the best possible subject and verb for your clauses.<br \/>\nHere are the Seven Areas of Sentence Focus to Consider:<br \/>\n(1) Make what You are Writing About the Subject of Your Sentence<br \/>\n(2) Choose concrete subjects, avoid empty abstract subjects<br \/>\n(3) Don\u2019t Rely on \/ Over Use the Passive Voice<br \/>\n(4) Don\u2019t Rely on \/ Over Use the \u201cThere are\u201d \/ \u201cIt is\u201d Constructions<br \/>\n(5) Favor Active Verbs \/ Don\u2019t over rely on \u201cto be verb\u201d<br \/>\n(6) Prune Out Unnecessary Clutter<br \/>\n(7) Don\u2019t Bury the Subject of What You are writing about in an Introductory Phrase<br \/>\nNote: Do not worry about these issues when you are writing your essay. Think about them when<br \/>\nyou go back and proofread.<br \/>\nAll the sentences below state the same basic observation. Underline the one you think sounds the<br \/>\nmost focused.<br \/>\n\u2022 Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\n\u2022 The idea of a connection to nature and solitude is what Thoreau explains in his book Walden.<br \/>\n\u2022 His connection to nature and solitude is what Thoreau explains in his book Walden.<br \/>\n\u2022 His connections to nature are explained in his book Walden.<br \/>\n\u2022 There are connections to nature and solitude that Thoreau explains in his book Walden.<br \/>\n\u2022 It is in his book Walden that Thoreau explains his connection to nature and solitude.<br \/>\n\u2022 Thoreau\u2019s explanation about his connection to nature and solitude is in his book Walden.<br \/>\n\u2022 The fact that he connects to nature and solitude is the main idea of what Thoreau writes about<br \/>\nin the book he wrote called Walden.<br \/>\n\u2022 In Thoreau\u2019s book called Walden, his connection to nature and solitude is explained.<br \/>\n\u2022 In Thoreau\u2019s book Walden, there are explanations that he gives about his connection to nature<br \/>\nand solitude.<br \/>\nS TV DO prepositional phrases<br \/>\nThe most focused of these is: Thoreau explains his connection [to nature and solitude} [in his book<br \/>\nWalden].<br \/>\n70 | P a g e<br \/>\nExamples of the Seven Areas of Sentence Focus to Consider \u2013 And How to Make Them More Focused<br \/>\n(1) Make what You are Writing About the Subject of Your Sentence<br \/>\nUnfocused: The idea of a connection to nature and solitude is what Thoreau explains in his book<br \/>\nWalden.<br \/>\nUnfocused: His connection to nature and solitude is what Thoreau explains in his book Walden.<br \/>\nFocused: Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\n(2) Choose concrete subjects, avoid empty abstract subjects<br \/>\nUnfocused: One of the main things that Thoreau explains in his book Walden is his connection to<br \/>\nnature and solitude.<br \/>\nFocused: Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\n(3) Don\u2019t Rely on \/ Over Use the Passive Voice<br \/>\nUnfocused: His connections to nature are explained in his book Walden. the \u201cby Thoreau\u201d prepositional<br \/>\nphrase has been deleted<br \/>\nFocused: Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\n(4) Don\u2019t Rely on \/ Over Use the \u201cThere are\u201d \/ \u201cIt is\u201d Constructions<br \/>\nUnfocused: There are connections to nature and solitude that Thoreau explains in his book Walden.<br \/>\nUnfocused: It is in his book Walden that Thoreau explains his connection to nature and solitude.<br \/>\nFocused: Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\n(5) Favor Active Verbs \/ Don\u2019t over rely on \u201cto be verb\u201d<br \/>\nUnfocused: Thoreau\u2019s explanation about his connection to nature and solitude is in his book<br \/>\nWalden.<br \/>\nFocused: Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\n(6) Prune Out Unnecessary Clutter<br \/>\nUnfocused: The fact that he connects to nature and solitude is the main idea of what Thoreau writes<br \/>\nabout in the book he wrote called Walden.<br \/>\nFocused: Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\n(7) Don\u2019t Bury the Subject of What You are writing about in an Introductory Phrase<br \/>\nUnfocused: In Thoreau\u2019s book called Walden, his connection to nature and solitude is explained [by<br \/>\nThoreau].<br \/>\nUnfocused: In Thoreau\u2019s book Walden, there are explanations that he gives about his connection to<br \/>\nnature and solitude.<br \/>\nFocused: Thoreau explains his connection to nature and solitude in his book Walden.<br \/>\nThink about the choices you make when you want to discuss a series of connected \u201cthings\u201d:<br \/>\nNot Focused: One of the main things that Thoreau explains in his book Walden is his connection to<br \/>\nnature and solitude. Another thing he explains in the book is his appreciation for the value of selfreliance.<br \/>\nTwo more things that he thinks are important are spiritual discovery and independence.<br \/>\nIn his book Walden, Thoreau explains his connection to nature and solitude.<br \/>\nSecond, he explains his appreciation for the value of self-reliance. OR He also explains his<br \/>\nappreciation for the value of self-reliance<br \/>\nThird, He explores the importance of spiritual discovery. OR Additionally, he explores the<br \/>\nimportance of spiritual discovery.<br \/>\nIn his book Walden, Thoreau explains his connection to nature and solitude as well as his<br \/>\nappreciation of the value of self-reliance and the importance of spiritual discovery.<br \/>\nFirst and foremost, Thoreau, in his book Walden, explains his connection to nature and solitude, but<br \/>\nhe also explores his appreciation for the value of self-reliance and the importance of spiritual<br \/>\ndiscovery.<br \/>\n71 | P a g e<br \/>\nExercise Sheet &#8211; Clauses, Phrases and Sentence Focus<br \/>\nPart One: Underline the independent clauses, place brackets around the dependent clauses, and place parentheses<br \/>\naround the phrases. Write an S above all the subjects and a V above all the verbs.<br \/>\nS V<br \/>\n1. (In the hopes of expressing her vision,) the gardener shapes the design &#8216;of her garden (according to her<br \/>\naesthetic wishes.)<br \/>\n2. The gardener removes weeds, prunes branches, and deadheads old flowers because she wants to preserve her<br \/>\ndesign.<br \/>\n3. Michael Pollan finally chooses to build a fence because he wants to build a \u201cmiddle ground between nature and<br \/>\nculture\u201d (7).<br \/>\n4. Gardening is back breaking work.<br \/>\n5. Garden styles have been developed by many cultures over the years.<br \/>\n6. The idea of seeing, really seeing, is pondered by Annie Dillard in her book The Pilgrim at Tinker Creek.<br \/>\n7. If you feel the garden must be protected at all costs, there is reason to understand why you might want to kill<br \/>\nit, but regret will be experienced when you see its dead, furry face.<br \/>\n8. Garden styles have been developed by many cultures over the years.<br \/>\n9. The question of what makes a garden is pondered by many who decide to begin such an endeavor.<br \/>\n10. The worry that Adam and Eve might eat from the Tree of Life is the cause for why God throws them out of the<br \/>\nGarden of Eden.<br \/>\nPart Two: Figure out what you think the sentence focus issue(s) is\/are and then focus\/fix the following clauses.<br \/>\n1. Garden styles have been developed by many cultures over the years.<br \/>\nFocus Issue- Don&#8217;t Overuse Passive \/\/ Focused sentence &#8211; Many cultures have developed garden styles over the years<br \/>\n2. Gardening is back breaking work.<br \/>\n3. The idea of seeing, really seeing, is pondered by Annie Dillard in her book Pilgrim at Tinker Creek.<br \/>\n4. If you feel the garden must be protected at all costs, there is reason to understand why you might want to<br \/>\nkill it, but regret will be experienced when you see its dead, furry face.<br \/>\n5. The question of what makes a garden is pondered by many who decide to begin such an endeavor.<br \/>\n6. The worry that Adam and Eve might eat from the Tree of Life is the cause for why God throws them out of<br \/>\nthe Garden of Eden.<br \/>\n7. We garden for many reasons, but one of the many reasons why we garden is because we are hoping that<br \/>\nthe forces of nature will be controlled by our desire to craft them into our unique vision.<br \/>\n8. A second reason why we toil so hard in the garden is because the yield of beautiful flowers brings us great<br \/>\nsatisfaction.<br \/>\n9. At the Home Depot Garden Center, there are many different varieties of flowers to choose from.<br \/>\n10. The idea behind why we might choose to create a Zen Garden is that the curves of nature are expressed in<br \/>\nthe shapes made in the sand<br \/>\n72 | P a g e<br \/>\nSentence Combining Review \u2013 Part One<br \/>\nCoordinating Conjunctions, Conjunctive Adverbs &amp; Transitional Phrases, Subordinating Conjunctions<br \/>\nand Run Together Sentences<br \/>\nCoordination is the linking of two syntactically equal units, such as independent clauses. We<br \/>\ncoordinate independent clauses by using either (a) coordinating conjunctions or (b) conjunctive<br \/>\nadverbs and transitional phrases\/expressions. When we use these individual words or short<br \/>\nphrases to combine independent clauses, we create an equal logical relationship between the<br \/>\ninformation\/ideas in the clauses that we are combining (and the exact relationship is determined<br \/>\nby the word we choose).<br \/>\nA. Coordinating conjunctions join independent clauses and create a logical relationship between the ideas in those clauses.<br \/>\nMany students, in order to memorize them, also know them as FANBOYS.<br \/>\nFor (cause and result): I planted the seeds in even rows, for I wanted a very linear garden design.<br \/>\nAnd (addition): I watered the plants, and my father pruned the bushes.<br \/>\nNor (addition of negative statements): I did not bother to water the plants, nor did I bother to weed the garden.<br \/>\nBut (opposition\/contrast): I considered planting a Zen garden, but I really wanted a garden filled with colorful flowers.<br \/>\nOr (alternatives): One can plant the flowers in organized rows, or one can freely disseminate seeds in random patterns.<br \/>\nYet (opposition\/contrast): Roses produce gorgeous, odiferous flowers, yet they also easily succumb to fungal diseases.<br \/>\nSo (cause\/result): Raul wanted to attract hummingbirds and butterflies into his garden, so he planted a row of salvia.<br \/>\nPunctuation<br \/>\nNote that in each of the previous sentences, I placed a comma after the first independent clause, followed by the<br \/>\ncoordinating conjunction and then the second independent clause. The rule is: when you combine two independent<br \/>\nclauses with a coordinating conjunction, you need to use a comma (which you place after the first independent clause and<br \/>\nbefore the coordinating conjunction).<br \/>\nIC 1 + comma + coord. Conj. + IC 2<br \/>\nRaul wanted to attract hummingbirds and butterflies into his garden, so he planted a row of delphiniums.<br \/>\nException to the rule: when the two clauses are fairly short, some writers choose to omit the comma:<br \/>\nMary planted her roses and Bill fertilized them.<br \/>\nABOY: It is also worth noting that four of these conjunctions\u2014 and, but, or, yet\u2014 are also used to join any like grammatical<br \/>\nunit (nouns, verbs, adjectives, adverbs, phrases, clauses). Keeping this in mind, let\u2019s take a closer look at a few of the<br \/>\nsentences from above:<br \/>\n(a) I considered planting a Zen garden, but I really wanted a garden filled with colorful flowers.<br \/>\n(b)One can arrange the flowers in organized rows, or one can freely plant seeds in random patterns.<br \/>\n(c) Roses produce gorgeous, odiferous flowers, yet they also succumb to fungal diseases like botrytis.<br \/>\nFor each one of these sentences, the independent clauses share the same subject and can be reduced. Keep in mind that\u2014<br \/>\nsince you are no longer combining independent clauses when you drop the subject in the second clause\u2014 you no longer<br \/>\nuse the comma (you\u2019re actually combining verb phrases\u2014which I have underlined in the examples below).<br \/>\n(a) I considered planting a Zen garden but really wanted a garden filled with colorful flowers.<br \/>\n(b)One can arrange the flowers in organized rows or freely plant seeds in random patterns.<br \/>\n(c) Roses produce gorgeous, odiferous flowers yet also succumb to fungal diseases like botrytis.<br \/>\n73 | P a g e<br \/>\nB. Conjunctive adverbs and Transitional Phrases also join independent clauses and provide a logical relationship between<br \/>\nthe ideas in each independent clause, but they do not have the grammatical power to join independent clauses (so we use<br \/>\na semi colon whenever we use them to combine independent clauses). Conjunctive adverbs and transitional phrases<br \/>\nfunction in the same exact fashion. The only significant difference between these two is that conjunctive adverbs are single<br \/>\nwords (however, therefore, etc) and transitional phrases are made up of two or more words (in other words, on the other<br \/>\nhand). They also function as transition words, providing more than just a logical connection between clauses. They help<br \/>\nto move your ideas forward from one sentence to the next. Here is a list of some of the more common ones as well as the<br \/>\nrelationships that they provide:<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nFurthermore, also, moreover, in addition= and<br \/>\nHistorians trace the first gardens back to ancient Babylonian times; moreover, we follow their same attention to symmetry<br \/>\ntoday.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nHowever,*nevertheless,*nonetheless, still, at the same time= but<br \/>\nFree form gardens are planted by randomly disseminating seeds; however, even that randomness takes a bit of planning.<br \/>\n* Please note that nonetheless and nevertheless are each one word\u2014and not none the less or never the less.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\n*Therefore, consequently, hence, thus, as a result= so<br \/>\nGardens require many hours of back breaking work; consequently, many give up on their gardens soon after they plant<br \/>\nthem.<br \/>\n*If you are going to use therefore, you need to make sure that whatever conclusion you draw from the first clause, can be<br \/>\nsupported by the second clause. For example:<br \/>\nGardens provide many rewards; therefore, everyone should be required to have one.<br \/>\nIn this example, the first independent clause does not support the second. Even if you provided much more information<br \/>\nabout what those rewards are, you can\u2019t really justify the conclusion that everyone should be required to have one.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nInstead = in place of<br \/>\nMany Americans do not want to take the time to maintain a garden; instead, they plant a lawn, thinking it requires less<br \/>\nmaintenance.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nOn the contrary = in opposition to what has been stated<br \/>\nMany Americans plant a lawn, thinking that it requires a lot less work; on the contrary, lawns also take many hours of<br \/>\nmaintenance.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\n* On the other hand = another point of view<br \/>\nGardens provide much pleasure and satisfaction; on the other hand, many would-be-gardeners quickly lose interest.<br \/>\n*Whenever you use on the other hand, you need to make sure that you have previously discussed something that could be<br \/>\non the one hand. In other words, these two transitional phrases form a visual of comparing something on the one hand to<br \/>\nsomething on the other hand.<br \/>\nOn the one hand, gardens can provide much satisfaction and pleasure. On the other hand, many would-be-gardeners lose interest<br \/>\nsoon after they realize how much work it actually requires.<br \/>\nYou don\u2019t always have to provide a clause with on the one hand, but you need to make sure that you, at the very least,<br \/>\nprovide a clause that could be placed on the one hand. However, if you do provide a clause that places something on the<br \/>\none hand, you need to make sure that you provide something that can be placed on the other hand. Finally, make sure<br \/>\nthat you don\u2019t accidentally write\u2014 on the hand\u2014 which will imply that whatever you are discussing is located on your<br \/>\nhand.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nMeanwhile, at the same time = happening simultaneously<br \/>\nChemical pesticides are a fairly effective tool for controlling pests; at the same time, they pose a variety of health risks.<br \/>\n74 | P a g e<br \/>\nFor example, for instance = in illustration<br \/>\nMany gardens showcase the amazing variety of a particular flower; for example, many gardeners choose to cultivate<br \/>\nvarious roses.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nIn fact, as a matter of fact = certainly, without a doubt, actually<br \/>\nAmericans spend million of dollars on plants that die soon after they purchase them; as a matter of fact, one might argue<br \/>\nthat the gardening industry is as much about death as it is about life.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nAfter all = everything else having been considered, ultimately<br \/>\nMany Americans let their lawns fall into disrepair; after all, who really wants to mow a lawn once a week?<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nSimilarly = in a like manner<br \/>\nRoses are often rich in color, texture and odor; similarly, orchids offer a wide variety of colorful hues, shapes and smells.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\n*In other words = clarification and restatement<br \/>\nGardens are, in a sense, a futile effort to control nature; in other words, any attempt to shape a garden only lasts as long as<br \/>\nyou are willing to put in the work to maintain that shape.<br \/>\n*In other words is particularly useful for offering an illustration about a quotation.<br \/>\nExample: Michael Pollan writes that gardening is \u201ca middle ground between culture and nature\u201d; in other words, gardening finds it<br \/>\nroots, its meaning, in both how we perceive nature and how we have learned, culturally, to shape it (53).<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nThen, next, subsequently, finally = following that<br \/>\nMany Americans don\u2019t want to put in the necessary work to maintain a garden; subsequently, the garden soon loses its<br \/>\nshape.<br \/>\nSome other common conjunctive adverbs and transitional phrases (there are many more in addition to these): First,<br \/>\nsecond, third, unquestionably, accordingly, namely, still, anyway, besides, incidentally, next, thereafter, certainly, indeed,<br \/>\nnow, likewise, otherwise, undoubtedly, balanced against, although this may be true, for the same reason, in any case, once<br \/>\nin a while, in spite of, in this case, in another case, on this occasion, in this situation, take the case of, to demonstrate, to<br \/>\nillustrate, as an illustration, to illustrate, without a doubt<br \/>\nPunctuation<br \/>\nConjunctive adverbs and transitional phrases do not have the grammatical power to combine sentences, so you need to use<br \/>\na semi colon whenever you use them to join two independent clauses together. If you look at the examples above, you will<br \/>\nnotice that we place the semi colon after the first independent clause, then the conjunctive adverb or transitional phrase,<br \/>\nand then a comma after the conjunctive adverb or transitional phrase (and then the second independent clause follows):<br \/>\nIC 1 + semi colon + ca\/tp + comma + IC 2<br \/>\nFree form gardens are planted by randomly disseminating seeds; however, even that randomness takes a bit of planning.<br \/>\nWe also need to take note of the fact that you can move conjunctive adverbs and transitional phrases around in the clause.<br \/>\nIf you do this, and you are still combining the clauses, then you must keep the semi colon in place and surround the<br \/>\nconjunctive adverb or transitional phrase with commas (or if you place it at end of the clause, use a comma and then a<br \/>\nperiod to end the sentence).<br \/>\nFree form gardens are planted by randomly disseminating seeds; even that randomness, however, takes a bit of planning.<br \/>\nFree form gardens are planted by randomly disseminating seeds; even that randomness takes a bit of planning, however.<br \/>\nYou also, of course, have the option of choosing two separate independent clauses:<br \/>\nFree form gardens are planted by randomly disseminating seeds. However, even that randomness takes a bit of planning<br \/>\nFree form gardens are planted by randomly disseminating seeds. Even that randomness, however, takes a bit of planning.<br \/>\nFree form gardens are planted by randomly disseminating seeds. Even that randomness takes a bit of planning, however.<br \/>\nOne might argue, however, that since the relationship between the ideas in each clause is still present, the stronger choice<br \/>\nis to combine them with the semi colon. The choice, of course, is yours.<br \/>\n75 | P a g e<br \/>\nSubordination is the process we use to combine two clauses of unequal importance. Unlike<br \/>\ncoordination, which shows an equal relationship between the ideas in the combined<br \/>\nindependent clauses, subordination combines a dependent clause with an independent clause<br \/>\nand shows an unequal relationship.<br \/>\nSubordinating Conjunctions: When you place a subordinating conjunction in front of an independent clause, that clause (a)<br \/>\nbecomes dependent and (b) receives less emphasis than the independent clause that you are combining it with.<br \/>\nDC + IC<br \/>\nBecause many would-be-gardeners do not want to put in the necessary effort, they let their gardens grow wild.<br \/>\nNote that this sentence begins with a dependent clause\u2014 because many would-be-gardeners do not want to put in the<br \/>\nnecessary effort\u2014 and is followed by an independent clause\u2014 they let their gardens grow wild. You form the dependent<br \/>\nclause by placing the subordinating conjunction because in front of the independent clause many would-be-gardeners do<br \/>\nnot want to put in the necessary effort. Here are some common subordinating conjunctions and the relationship they offer<br \/>\nyou as a writer (at best, this is a short list):<br \/>\nAlthough, though, even though = concession<br \/>\nEven though gardening requires a lot of time and effort, many gardeners feel that it is more than worth all the hard work.<br \/>\nWhereas, while = contrast\/opposition<br \/>\nWhile many gardeners plant showy displays of color, many others choose, instead, to grow vegetables and fruit to eat.<br \/>\nWhen, as = time (at the same time)<br \/>\nWhen May finally arrives, bulbs such as tulips, daffodils, crocuses, and paperweights begin to emerge from the ground.<br \/>\nAfter, before = time (not at the same time)<br \/>\nBefore you plant flowers in a garden filled with rocky, clay soil, you must amend it with nutrients.<br \/>\nWhenever = time (every time)<br \/>\nWhenever you plant flowers, you must first break up the root ball.<br \/>\nIf, provided, as long as = conditional<br \/>\nMany Americans will only plant a garden if they can afford to pay someone to take care of it.<br \/>\nEven if = in spite of the fact that<br \/>\nMany Americans will let their gardens die even if they spent hundreds of dollars on it.<br \/>\nBecause, since = cause and effect<br \/>\nMany Americans pave over the backyard because they do not want to bother trying to maintain a garden or a lawn.<br \/>\nUntil = time (up to the time of)<br \/>\nUntil you prune those rose bushes, they will remain gangly and unattractive.<br \/>\nUnless = exception<br \/>\nMost camellias, rhododendrons, and azaleas will not thrive unless you choose an acidic soil.<br \/>\nSo that = in order to<br \/>\nMany Americans plant a lawn in their front yard so that their children can have a place to play.<br \/>\nMore Subordinating Conjunctions (look up their meanings in the dictionary before you use them): as long as, as much as,<br \/>\nas soon as, if only, if when, if then, inasmuch, in order that, just as, lest, now, now since, now that, now when, once,<br \/>\nprovided that, rather than, supposing, than, where if, wherever, whether<br \/>\n76 | P a g e<br \/>\nPunctuation<br \/>\nWhether you use a comma to separate the independent clause and the dependent clause depends on which of the clauses<br \/>\ncomes first. If you begin your sentence with the dependent clause (or subordinate clause as they are often called), then<br \/>\nyou must use a comma after the dependent clause and before the independent clause. If the dependent clause comes<br \/>\nafter the independent clause, then you do not use a comma:<br \/>\nSub. Conj. + DC + comma + IC<br \/>\nWhile many gardeners plant showy displays of color, many others choose, instead, to grow vegetables and fruit to eat.<br \/>\nIC + DC<br \/>\nMost camellias, rhododendrons, and azaleas will not thrive unless you choose an acidic soil.<br \/>\nConcession<br \/>\nAll subordinators deemphasize the clauses they are connected to, but the following subordinators\u2014although, even<br \/>\nthough, though (and to a lesser extent: while, and whereas) \u2014 show not only contrast between the clauses they join but<br \/>\nalso concession. When someone concedes a point, they recognize that it has value, a fact that makes concessive<br \/>\nsubordinators particularly useful for argumentative writing because they make it possible for one to both deemphasize the<br \/>\nimportance of an opposing view and recognize that it has merit. When writing argumentatively, it is important to avoid<br \/>\nappearing one sided; in other words, recognizing the value of an opposing viewpoint provides depth to your argument<br \/>\nbecause it shows that you, as a writer, are aware of the complexity of the issue and have taken the time to consider the<br \/>\nopposition. At the same time, concessive subordinators make it possible to deemphasize that value in favor of the<br \/>\nstrengths of your viewpoint.<br \/>\nAlthough gardening can take an incredible amount of time and effort, its rewards of satisfaction are often worth all the<br \/>\nstruggles.<br \/>\nEven though using biological methods such as ladybugs are not as effective and swift as chemical options, the far safer,<br \/>\nless risky, use of biological pest controls is much safer for both you and the environment.<br \/>\nWe can switch the emphasis by placing the concessive subordinators in front of the other clause:<br \/>\nAlthough its rewards of satisfaction are often worth all the struggles, gardening can take an incredible amount of time,<br \/>\neffort and struggle.<br \/>\nEven though the far safer, less risky, use of biological pest controls is much safer for both you and the environment, using<br \/>\nbiological methods such as ladybugs are not as effective and swift as chemical options.<br \/>\nWhat You Should Take Away from this Lesson<br \/>\n\u2022 Use coordination (coordinating conjunctions (aka FANBOYS), conjunctive adverbs and transitional phrases) to combine<br \/>\nindependent clauses by showing an equal logical relationship between the ideas in the clauses you are combining.<br \/>\n\u2022 When using the FANBOYS, use a comma between the two independent clauses (IC + , + CC + IC.).<br \/>\n\u2022 When using the FANBOYS, if you drop the subject of the second independent clause then drop the comma.<br \/>\n\u2022 You can use and, but, or, yet to join together any like grammatical structures.<br \/>\n\u2022 When using a conjunctive adverb or transitional phrase, use a semi colon between the two clauses (IC + ; + CA\/TP + , + IC).<br \/>\n\u2022 You can move the IC \/ TP within the sentence. Keep the semi colon in place if you are combining the two clauses.<br \/>\n\u2022 When you use a subordinating conjunction to combine two independent clauses, two things happen to the clause you<br \/>\nplace the subordinator in front of: (a) the clause becomes dependent (b) the clause receives less emphasis. As a result,<br \/>\nyou create an unequal logical relationship between the ideas in the clauses you are combining.<br \/>\n\u2022 If the subordinate clause (SC) appears first, then use a comma (SC + , + IC.).<br \/>\n\u2022 If the subordinate clause appears second, do not use a comma (IC + SC).<br \/>\n\u2022 Concession provides an opportunity for you to recognize the value of a point of view \/ argument while deemphasizing it;<br \/>\nthus giving you the opportunity to emphasize the other idea in the independent clause.<br \/>\nRemember: Stop relying on a limited amount of subordinators and coordinators (most writers seem to only use and, but,<br \/>\nor, yet, so, because, since, even though, although, though, however and therefore). There are many other words to use<br \/>\nfrom\u2014 many of which offer very unique and valuable logical relationships that will push your writing forward.<br \/>\n77 | P a g e<br \/>\nSentence Combining Exercise<br \/>\nCombine the following sentences using coordinating conjunctions, subordinating conjunctions and conjunctive<br \/>\nadverbs\/transitional phrases (feel free to remove unnecessary words wherever necessary). Look for more than<br \/>\none way to combine them.<br \/>\n1. You\u2019ve been working hard in the garden all day. Why don\u2019t you sit down? I\u2019ll bring you a nice cold drink.<br \/>\n2. You need to mow the lawn. You need to prune the shrubs. You need to water the flower beds. The garden<br \/>\nwill surely die.<br \/>\n3. Many people garden. They are looking for the satisfaction that comes from getting their fingernails dirty. Few<br \/>\nfirst-time gardeners recognize how much work is actually involved.<br \/>\n4. John may have purchased all the plants. He hired a gardener to plant them. He hired a gardener to take care<br \/>\nof them.<br \/>\n5. Everything that Jerry grows yields beautiful, fragrant flowers and abundant fruit. Everything I plant dies<br \/>\nseveral days later. Jerry obviously has a green thumb. I think I have a brown thumb.<br \/>\n6. The flowers started to die. John hired a gardener. The garden has flourished ever since.<br \/>\n7. I planted several rows of vegetables in my garden. I read about the health benefits of growing your own food<br \/>\nin Mick Jagger\u2019s book, You Can\u2019t Always Get What You Plant (But Sometimes You Plant What You Need). I now<br \/>\nonly eat homegrown vegetables. I feel healthier than I have for years.<br \/>\n8. Many gardeners suggest that you rotate the kinds of vegetables you grow each season. You are less likely to<br \/>\ninvite unwanted insects that feed on your food.<br \/>\n9. Gardens cost lots of money. They require lots of time. They are very rewarding. They offer you the chance to<br \/>\ncreate your own little slice of nature.<br \/>\n10. The price of store bought vegetables keeps increasing. Many Americans have started their own organic<br \/>\ngardens. Not everyone has the space. Many Americans are taking advantage of community gardens.<br \/>\n78 | P a g e<br \/>\nRun Together Sentences<br \/>\nRun Together Sentences (RTS): Many of us think that a run on sentence merely indicates that we are rambling. For<br \/>\nexample:<br \/>\nI want to buy some ice cream, but I have no money, yet I am really craving it, for I love the sweet taste, so I<br \/>\nhope I can borrow some money from my girlfriend because she has lots of money and owes me many favors<br \/>\ndue to the fact that I helped her get her job, yet she often tells me I eat too much ice cream, so I hope she<br \/>\ndoesn\u2019t deny my request; however, I know that I can make her feel guilty because she is so easy to<br \/>\nmanipulate, but, just in case you think so, I do actually, really love her, so I don\u2019t really want to make her feel<br \/>\nbad, and, in the end, all I really want is some ice cream.<br \/>\nWhile this sentence jumps from thought to thought and sounds like babble, the sentence is grammatically correct<br \/>\n(though it is also an example of very poor writing). When we speak of run on sentences\u2014 or what I want you to<br \/>\ncall run together sentences (RTS)\u2014 we are talking about joining two or more independent clauses without using a<br \/>\nsemi colon or a word that combines them; in other words, when you combine two independent clauses as if they<br \/>\nwere one sentence, you have made a grammatical error:<br \/>\nExample 1: I decided not to visit the Sutro Baths for my essay I thought it would make more sense to go to the park.<br \/>\nExample 2: I decided not to visit the Sutro Baths for my essay, I thought it would make more sense to go to the park.<br \/>\nIn the first example, the writer combined two independent clauses without using any punctuation (a fused<br \/>\nsentence). In the second example, the writer used a comma to combine the two independent clauses (a comma<br \/>\nsplice). Both of these are incorrect. To fix them, you need to do one of the following (a) create two separate<br \/>\nsentences, (b) join the independent clauses with a semi colon, or (c) find a legal joining word to combine the<br \/>\nindependent clauses:<br \/>\n(a) I decided not to visit the Sutro Baths for my essay. I thought it would make more sense to go to the park<br \/>\n(b) I decided not to visit the Sutro Baths for my essay; I thought it would make more sense to go to the park<br \/>\n(c) I decided not to visit the Sutro Baths for my essay because I thought it would make more sense to go to the park<br \/>\nOption C is the best choice because whenever you use a word to combine clauses, you establish a clear logical<br \/>\nrelationship between the ideas\/thoughts in those two clauses. Option A is a reasonable choice, but if you use too<br \/>\nmany short sentences in a row then your writing will likely sound choppy. Option C is the weakest choice because<br \/>\nyou are not utilizing the advantages of finding a word that builds a relationship between the clauses.<br \/>\nWe have already reviewed coordinating conjunctions, subordinating conjunctions, conjunctive adverbs, and<br \/>\ntransitional phrases\u2014 all strong choices for finding the best word to establish a relationship between the ideas and<br \/>\nthoughts between independent clauses\u2014 so if you are still struggling to find words to combine clauses, then refer<br \/>\nto the handout (available on the class website). That said\u2014 I would like to remind you that when you use a<br \/>\nconjunctive adverb or a transitional phrase to combine two independent clauses, you must use a semi colon or you<br \/>\nend up with a comma splice:<br \/>\nIncorrect: Stow Lake, no matter how much you may try to forget, sits in an urban park in the middle of a major<br \/>\ncity, however, one still feels a connection to the wild when they encounter the many hawks, blue herons, and<br \/>\nturtles that live or pass through there.<br \/>\nCorrect: Stow Lake, no matter how much you may try to forget, sits in an urban park in the middle of a major city;<br \/>\nhowever, one still feels a connection to the wild when they encounter the many hawks, blue herons, and turtles<br \/>\nthat live or pass through there.<br \/>\n79 | P a g e<br \/>\nPractice Sheet: Run Together Sentences (RTS)<br \/>\nDirections: First find all the RTS and then rewrite the independent clauses in the space below the paragraph so that<br \/>\nyou have a new paragraph filled with sentences that no longer run together. Second, using correct punctuation<br \/>\ncoordinating conjunctions, subordinating conjunctions, and conjunctive adverbs \/ transitional phrases, combine those<br \/>\nindependent clauses so that you have a paragraph that flows much more smoothly.<br \/>\nGardening can be a very rewarding activity, it offers a multitude of benefits that range from the<br \/>\nphysical to the psychological and spiritual. These benefits, however, are not always singular, for<br \/>\nexample, many of the physical benefits that come from working in the garden lead to<br \/>\npsychological benefits such as stress release. Further, releasing stress can lead to spiritual gains<br \/>\nsuch as mindfulness and peace of mind. Gardening also allows one to connect with the soil and<br \/>\nthe sun, the gardener has a chance to express his or her creativity as well, all these lead to a<br \/>\ndeeper connection with nature. After a long week at work, many are exhausted and frazzled<br \/>\nthey want a chance to let go of their responsibilities and unwind and relax. Pulling weeds,<br \/>\ndeadheading flowers, and pruning branches can be very meditative and relaxing, selecting<br \/>\nflowers that attract hummingbirds and butterflies and setting up bird feeders offers one the<br \/>\nopportunity to sit and observe nature. All in all, gardening offers many rewards all one has to do<br \/>\nis find some soil and start planting.<br \/>\n80 | P a g e<br \/>\nSentence Combining Review \u2013 Part Two:<br \/>\nAdding Detail to Sentences \u2013 Adjective Clauses (ACs)<br \/>\nWhen we wish to make our sentences more detailed, we often turn to modifiers to supply more information, the<br \/>\nmost common typically being the adjective:<br \/>\nThe beautiful and ornate landscape of the Japanese Tea Garden attracts many visitors each year.<br \/>\nBoth beautiful and ornate tell us more about the landscape of \u201cthe Japanese Tea Garden.\u201d While these adjectives<br \/>\ncertainly offer us a more descriptive image of the garden, but how else might we add more detail about the<br \/>\nJapanese Tea Garden? The adjective clause offers you a potentially more vivid and descriptive structure than<br \/>\nsimply using an adjective or two. Very simply, an adjective clause is a group of words that contains a subject and<br \/>\na verb that is used to modify a noun, a modification that often supplies more detail and information about that<br \/>\nnoun:<br \/>\nThe beautiful and ornate landscape of the Japanese Tea Garden [, which attracts many visitors each year, ] sits<br \/>\nin Golden Gate Park.<br \/>\nGrammatically speaking, adjective clauses are formed from independent clauses (IC). For example, looking at the<br \/>\nexample above, we see that the adjective clause can be removed and converted back to an independent clause:<br \/>\nIC 1: The beautiful and ornate landscape of the Japanese Tea Garden sits in Golden Gate Park.<br \/>\nIC 2: The garden attracts many visitors each year.<br \/>\nTaking this into consideration, we see that both independent clauses above share the same noun: the Japanese<br \/>\nTea Garden. The adjective clause is formed by replacing the garden with the relative pronoun which and then<br \/>\nplacing the clause next to the noun being modified (in fact, adjective clauses are also often referred to as relative<br \/>\nclauses because we use relative pronouns to introduce the clause). Your choice of which relative pronoun to use<br \/>\nwill depend on the noun that you are replacing;<br \/>\nForming Adjective Clauses<br \/>\nWho: use to replace nouns or pronouns that refer to persons<br \/>\n(he, she, they, Michael Pollan, Annie Dillard, the transcendentalists, etc).<br \/>\nIC 1: Michael Pollan argues that we are attracted to the apple because it fulfills our desire for sweetness.<br \/>\nIC 2: He has written extensively about the food we eat.<br \/>\nCombined: Michael Pollan, who has written extensively about the food we eat, argues that we are attracted<br \/>\nto the apple because it fulfills our desire for sweetness.<br \/>\nIC 1: The transcendentalists argued that we lose touch with nature as we grow out of childhood.<br \/>\nIC 2: They believed that the spirit resides in nature.<br \/>\nCombined: The transcendentalists, who believed that the spirit resides in nature, argued that we lose touch<br \/>\nwith nature as we grow out of childhood.<br \/>\nWhom: use to replace nouns and pronouns that refer to persons that are acting as grammatical objects in the sentence<br \/>\n(her, him, them).<br \/>\nIndependent Clause 1: Many see Emerson as a visionary. (Emerson is the direct object of the sentence)<br \/>\nIndependent Clause 2: Emerson believed that God could be best understood through connecting with nature.<br \/>\nCombined: Emerson, whom many see as a visionary, believed that God could be best understood through<br \/>\nconnecting with nature.<br \/>\nNote: the correct use of whom seems to be destined to disappear because many feel that who \u201csounds\u201d correct:<br \/>\nEX: Emerson, who many see as a visionary, believed that God could be best understood by connecting with nature.<br \/>\nHowever, using whom when it is not grammatically correct, sounds bizarre:<br \/>\nEX: Emerson, whom was one of the transcendentalists, wrote about his connection with God through nature.<br \/>\n81 | P a g e<br \/>\nWhose: use to replace nouns and pronouns that act as a possessive in the sentence<br \/>\n(his, hers, theirs, Thoreau\u2019s, environmentalists\u2019)<br \/>\nIC 1: Aldo Leopold has influenced much of the environmentalist rhetoric we see today.<br \/>\nIC 2: His essay \u201cA Wilderness Ethic\u201d asks us what responsibility we have for preserving the land.<br \/>\nCombined: Aldo Leopold, whose essay \u201cA Wilderness Ethic\u201d asks us what responsibility we have for<br \/>\npreserving the land, has influenced much of the environmentalist rhetoric we see today.<br \/>\nThat: use to replace nouns and pronouns that refer to persons, places, animals, things, etc. (the Romantics, lions,<br \/>\nnature, wilderness, place)<br \/>\nIndependent Clause 1: Timothy Treadwell lived among bears.<br \/>\nIndependent Clause 2: They more or less accepted his presence.<br \/>\nCombined: Timothy Treadwell lived among bears that more or less accepted his presence.<br \/>\nIC 1: Many Republicans try to discredit any environmentalists.<br \/>\nIC 2: The environmentalists argue industry is destroying the air and water.<br \/>\nIC 3: We breathe the air.<br \/>\nIC 4: We drink the water.<br \/>\nCombined: Many Republicans try to discredit any environmentalists who argue that industry is destroying<br \/>\nthe air that we breathe and the water that we drink.<br \/>\nNote: sometimes the relative pronoun is unnecessary and can be deleted:<br \/>\nMany Republicans try to discredit any environmentalists who argue industry is destroying the air that we<br \/>\nbreathe and the water that we drink. \uf0df see the rules for reducing adjective clauses (on the next page)<br \/>\nNote: Do not use that to modify person\u2019s names.<br \/>\nIncorrect: Michael Pollan that has written extensively about the food that we eat argues we are attracted to the<br \/>\napple because it fulfills our desire for sweetness.<br \/>\nCorrect: Many Republicans try to discredit any environmentalists that argue industry is destroying the air we breathe<br \/>\nand the water we drink.<br \/>\nWhich: use to replace nouns and pronouns that refer to everything that are not persons<br \/>\n(it, those, plants, nature, place, wilderness).<br \/>\nIC 1: Nature brings to mind, for many, images of forests, waterfalls, and woodland creatures.<br \/>\nIC 2: Many Americans see nature as the opposite of civilization.<br \/>\nCombined: Nature, which many Americans see as the opposite of civilization, brings to mind, for many,<br \/>\nimages of forests, waterfalls, and woodland creatures.<br \/>\nWhen: use to replace nouns and pronouns that refer to time (think of it as representing \u201cthe time-when\u201d)<br \/>\n(then, midnight, three o\u2019clock, the Sixties, the nineteenth century).<br \/>\nIC 1: In the nineteenth century, Emerson and Thoreau wrote about the spiritual and physical importance of<br \/>\nconnecting with it.<br \/>\nIC 2: Many American Christians believed nature was little more than a place for resources then.<br \/>\nCombined: In the nineteenth century, when many American Christians believed nature was little more<br \/>\nthan a place for resources, Emerson and Thoreau wrote about the spiritual and physical importance of<br \/>\nconnecting with it.<br \/>\n82 | P a g e<br \/>\nWhere: use to replace nouns and pronouns that refer to a place as a place (think of it as representing \u201cthe place-where\u201d)<br \/>\n(there, nature, place, wilderness, America, the ocean).<br \/>\nIC 1: Annie Dillard reminds us that nature is a place.<br \/>\nIC 2: Birds and insects unfold in flashes of beauty there whether we notice them or not<br \/>\nCombined: Annie Dillard reminds us that nature is a place where birds and insects unfold in flashes of beauty whether we<br \/>\nnotice them or not.<br \/>\nNote: You could also write this sentence in the following way:<br \/>\n(a) Annie Dillard reminds us that nature is a place in which birds and insects unfold in flashes of beauty whether we notice<br \/>\nthem or not. (Technically, this is a prepositional phrase with an adjective clause modifying the object of the preposition)<br \/>\n(a) Annie Dillard reminds us that nature is a place that birds and insects unfold in flashes of beauty whether we notice<br \/>\nthem or not.<br \/>\nNote: Just because a noun refers to a place does not necessarily mean that you should or can use where.<br \/>\nIncorrect: The Sutro Baths, where were built at the end of the nineteenth century, mysteriously burned down in 1966.<br \/>\nCorrect: The Sutro Baths, which were built at the end of the nineteenth century, mysteriously burned down in 1966.<br \/>\nThis is because both where and when are, technically, subordinating conjunctions. While you can use them to form an<br \/>\nadjective clauses that tells you more about place (where) and time (when), they must be placed in front of an<br \/>\nindependent clause; in other words, those particular adjective clauses must have a subject (where and when cannot be<br \/>\nthe subject of the clause.<br \/>\nThe ruins of the Sutro Baths, where one can see a myriad of sea birds, sits on the western edge of San Francisco.<br \/>\nwhere one can see a myriad of sea birds = where + one can see a myriad of sea birds (an independent clause)<br \/>\nReducing Adjective Clauses<br \/>\nI. Reducing the adjective clause (direct object or object of the preposition)<br \/>\nWhen an adjective clause is formed by converting a direct object or object of the preposition, we can reduce the<br \/>\nadjective clause by omitting the relative pronoun. Look at the example below:<br \/>\nindependent clause adjective clause<br \/>\nHe works in the garden that he planted for his wife and children.<br \/>\nLet\u2019s break the sentence into two independent clauses by converting the adjective clause to an independent clause.<br \/>\nS TV DO<br \/>\nHe planted the garden [for his wife and children.] \uf0df Independent Clause that was converted into an adjective clause<br \/>\nS TV DO DO S TV<br \/>\nHe planted the garden that for his wife and children.<br \/>\n\uf0e0 that he planted [for his wife and children.]<br \/>\n\uf0e0 that he planted [for his wife and children.]<br \/>\nWe can drop the relative pronoun and the sentence will still work.<br \/>\nCorrect: He works in the garden that he planted for his wife and children.<br \/>\nCorrect: He works in the garden he planted for his wife and children.<br \/>\nCorrect: Many people love the gardens that they first played in as children.<br \/>\nCorrect: Many people love the gardens they first played in as children.<br \/>\n83 | P a g e<br \/>\nII. Reducing the adjective clause to a verbal phrase that is acting as an adjective<br \/>\nWhen you have an adjective clause that contains a verbal and a to be verb, you can omit the relative pronoun and to be<br \/>\nverb. What you are left with is a verbal phrase acting as an adjective.<br \/>\nCorporations that are polluting the environment should be given much steeper fines.<br \/>\nCorporations polluting the environment should be given much steeper fines.<br \/>\nThe Botany of Desire, which was written by Michael Pollan, is about how certain plants fulfill our desires.<br \/>\nThe Botany of Desire, written by Michael Pollan, is about how certain plants fulfill our desires.<br \/>\nIII. Converting an adjective clause to a noun phrase appositive.<br \/>\nWhen your adjective clause is a pattern two dependent clause that has a relative pronoun + linking verb + noun<br \/>\ncomplement, you can omit the relative pronoun and the linking verb. What you are left with is a noun phrase<br \/>\nappositive.<br \/>\nAnnie Dillard, who is a Pulitzer Prize winner for her book Pilgrim at Tinker Creek, later converted to Catholicism.<br \/>\nAnnie Dillard, a Pulitzer Prize winner for her book Pilgrim at Tinker Creek, later converted to Catholicism.<br \/>\nUsing Several Adjective Clauses in a Single Sentence<br \/>\nRachel Carson, who wrote such memorable environmental classics as Silent Spring, The Edge of the Sea, and The Sea<br \/>\nAround Us, is also remembered as an early environmentalist that was attacked by a number of politicians and many<br \/>\nchemical companies for being an alarmist who \u201ccourageously spoke out to remind us we are a vulnerable part\u201d of the same<br \/>\necosystem that we are damaging.<br \/>\nIC 1: Rachel Carson is also remembered as an early environmentalist.<br \/>\nIC 1: She wrote such memorable environmental classics as Silent Spring, The Edge of the Sea, and The Sea Around Us.<br \/>\nIC 1: She was attacked by a number of politicians and many chemical companies for being an alarmist.<br \/>\nIC 1: She \u201ccourageously spoke out to remind us we are a vulnerable part\u201d of the same ecosystem.<br \/>\nIC 1: We are damaging it.<br \/>\n84 | P a g e<br \/>\nPunctuation<br \/>\nWhether you use commas with the adjective clause or not often depends on the context of how the clause is being<br \/>\nused. When we consider how a clause or a phrase works as a modifier in a sentence, we often take into consideration<br \/>\nwhether that clause or phrase is restrictive or nonrestrictive. There are several different ways to consider this.<br \/>\n1. Restrictive Clauses<br \/>\nRestrictive clauses provide essential information about the sentence, information so necessary that if the clause were<br \/>\nremoved, the sentence would no longer make sense.<br \/>\nRachel Carson and Aldo Leopold exposed many problems with the way that Americans understood their<br \/>\nresponsibility<br \/>\nfor the land, but the ones that recognized the importance of adopting a new perspective on the consequences of<br \/>\nour<br \/>\nactions were the most important.<br \/>\nIf you remove the adjective clauses, you are left with the following sentence, which does not really make any sense:<br \/>\nRachel Carson and Aldo Leopold exposed many problems with the way, but the ones were the most important.<br \/>\n2. Non-Restrictive Clauses<br \/>\nOn the other hand, if the clauses are supplying additional information, but do not affect the overall meaning of the<br \/>\nsentence, then they are nonrestrictive:<br \/>\nThe deserts of Nevada, which stretch for many miles under the eyes of punishing heat, are filled with life.<br \/>\nIf you remove the clause, you are left with a sentence that, even though it is less detailed, makes perfect sense:<br \/>\nThe deserts of Nevada are filled with life.<br \/>\n3. Commas or No Commas? Restrictive or Non-Restrictive?<br \/>\nAs far as how to properly punctuate these clauses, you use commas for nonrestrictive clauses and no commas for<br \/>\nrestrictive clauses. However, whether a clause is restrictive or nonrestrictive is not always as obvious as the examples<br \/>\nabove; moreover, sometimes the choice to make a clause restrictive or nonrestrictive will depend on how you wish that<br \/>\nclause to be understood (and, by extension, the clauses relationship to the noun you are modifying).<br \/>\nThe natural areas that are in the National Park system have been set aside for all to enjoy.<br \/>\nThe natural areas, which are in the National Park system, have been set aside of all to enjoy.<br \/>\nIn the first sentence, the restrictive clause implies that you are identifying the specific natural areas in the National Park<br \/>\nsystem that have been set aside for everyone to enjoy&#8211; while, in the second sentence, the nonrestrictive clause implies<br \/>\nthat you are giving extra background information about the natural areas, which are part of the park system.<br \/>\nWhile the choice to use an adjective clause restrictively or non-restrictively is often a choice of focus, you can only use a<br \/>\n\u201cthat clause\u201d restrictively. All other adjective clauses can be used either restrictively or non-restrictively depending on<br \/>\nthe context of the sentence and however you wish to focus the sentence. However, in general, many writers tend to<br \/>\nonly use the \u201cwhich clause\u201d non-restrictively.<br \/>\nNOTE: RULE \uf0e0 Adjective clauses that begin with \u201cthat\u201d can only be used restrictively (to identify the noun)<br \/>\nWhat to Take Away from This Lesson<br \/>\nAdjectives clauses are a very effective way to add detail to your sentences.<br \/>\nYou can also use them to combine sentences\uf0e0 especially when you have several sentences in a row that share the<br \/>\nsame subject and you are looking for a way to reduce the repetition.<br \/>\nUse the appropriate relative pronoun (who, whom, whose, which, that, when, where)<br \/>\nYou can reduce some adjective clauses by omitting the relative pronoun (and sometimes other words).<br \/>\nRestrictive adjective clauses identify the nouns they are modifying. Do not use commas.<br \/>\nNon-restrictive clauses provide background information about the nouns they are modifying. Use commas.<br \/>\n85 | P a g e<br \/>\nPractice \u2013 Adjective Clauses<br \/>\nI. Directions: Underline the adjective clauses in the passages below.<br \/>\n(1) Robert Stone never knew his father, who skipped out of his life when he was a baby, leaving him to cope with a<br \/>\nschizophrenic mother and a series of Catholic schools and orphanages where, he says, he &#8220;learned to spell, learned<br \/>\ngrammar, learned Latin &#8212; the only foreign language in which I ever had a literary experience &#8212; and got hit a lot.&#8221; And<br \/>\nthough Stone, at 61, refuses to feel sorry for his abandoned young self (&#8220;I had a fine childhood,&#8221; he says firmly, deflecting<br \/>\nsympathy), the story of his genesis is echoed in all of the big, brilliant novels he has written since, especially in his<br \/>\nfascination with the absconding God of Jewish mysticism, the God who abandons his creation, leaving behind both<br \/>\ntantalizing bits of himself and all of us, long for what those divine fragments suggest we have lost. (San Francisco Examiner<br \/>\nMagazine (May 24, 1998): &#8220;Stone Alone&#8221;, by Joan Smith. p 7)<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br \/>\nII. Directions: Find the adjective clauses and underline them. Then decide whether they are restrictive or non-restrictive<br \/>\n(write this above each clause). Finally make sure they are properly punctuated and fix them if necessary.<br \/>\n(1) Many cultures of the past have considered wilderness which we might consider as those places, that we think have been<br \/>\nleft untouched by man, as places of desolation.<br \/>\n(2) Annie Dillard who wrote Pilgrim at Tinker Creek suggests that we often miss seeing the many \u201cevents,\u201d which often are<br \/>\nhappening all around us.<br \/>\n(3) In the nineteenth century when many believed that God left man in charge of nature, the civilizations of the Western<br \/>\nWorld believed that the resources found in nature would always be plentiful.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br \/>\nIII. Directions: Using adjective clauses combine these independent clauses into a single sentence:<br \/>\nAnnie Dillard wrote Pilgrim at Tinker Creek. Annie Dillard won the Pulitzer Prize in 1975. Pilgrim at Tinker Creek chronicles<br \/>\nDillard\u2019s thoughts on solitude, writing, religion, and the flora and fauna of Tinker Creek. Tinker Creek is located in the Blue<br \/>\nRidge Mountains.<br \/>\n86 | P a g e<br \/>\nFree Modifiers Part Two \u2013 Noun Phrase Appositives (NPAs)<br \/>\nNoun phrase appositives (NPAs) are another handy structure for adding detail to your sentences. We already<br \/>\nknow that (a) a phrase is a group of words that is missing a subject, a verb or both and (b) that a noun is a person,<br \/>\nplace, thing, concept etc., but we have not yet discussed what an appositive is. Apposition is \u201cthe act of placing<br \/>\ntogether or bringing into proximity,\u201d or, in grammar terms, apposition is \u201ca syntactic relation between expressions,<br \/>\nusually consecutive, that has the same function and the same relation to other elements in the sentence, the<br \/>\nsecond expression identifying or supplementing the first (dictionary.com). In the case of the NPA, a single noun or<br \/>\na noun phrase is placed next to a noun or noun phrase, or, more specifically, the noun or noun phrase renames the<br \/>\nnoun or noun phrase that it has been placed next to\u2014and, through that process, the NPA clarifies, explains and\/or<br \/>\npresents other aspects.<br \/>\nThe simplest NPAs are names, titles or common tags:<br \/>\n1. Annie Dillard, a writer, is the author of Pilgrim at Tinker Creek.<br \/>\n2. The EPA, the Environmental Protection Agency, is supposed to monitor the companies that pollute.<br \/>\n3. Even though I already knew that Treadwell was killed by one of the bears that he was trying to protect, I<br \/>\ncould not stop watching Grizzly Man, an interesting documentary.<br \/>\nWhile these are certainly not the most effective or interesting uses of the NPA, these examples do show how the<br \/>\nNPA basically works. Note that in each of the examples a noun or noun phrase renames another noun or noun<br \/>\nphrase\u2014and very often an article (a, an, or the). In the first example, writer renames Annie Dillard; in the second<br \/>\nexample, Environmental Protection Agency renames EPA, and in the third example, documentary renames Grizzly<br \/>\nMan.<br \/>\nThe NPA, however, is a much more powerful and effective tool than shown in these examples. If we look at the<br \/>\nthird example, we see that the adjective interesting is modifying the noun documentary (which renames Grizzly<br \/>\nMan). With this in mind, we can consider other ways to modify a noun and add even more rich detail to our<br \/>\nsentences. For example, we might consider using the adjective clause to modify the appositive that is renaming<br \/>\nthe noun.<br \/>\nEven though I already knew that Treadwell was killed by one of the bears that he was trying to protect, I could<br \/>\nnot stop watching Grizzly Man, an interesting documentary that gathers together the video footage<br \/>\nTreadwell took during his yearly expeditions to Alaska.<br \/>\nIn this example, we see the appositive being used as an anchor to attach the adjective clause, the combination<br \/>\nallowing us to add some useful and rich detail to the sentence.<br \/>\nAnother useful way to employ the NPA is to use them in a series:<br \/>\nRedwood tree forests are filled with many natural features that fill us with wonder\u2014 trees, shrubs, birds,<br \/>\nwoodland creatures, waterfalls, and the moist air.<br \/>\nThe Sutro Baths have a unique rhythm\u2014 the pull of the tides, the incessant rolling of waves, the song of birds<br \/>\nin flight, the interview between light and water.<br \/>\nIn both of these examples, we see a series of words that rename the noun. In first example, we see a list of<br \/>\nfeatures from the forest that fill us with wonder. In the second example, we see the addition of prepositional<br \/>\nphrases, which provide more detail about the appositives that rename rhythm.<br \/>\nAnother very useful way to employ the NPA is to use it to rename an entire sentence:<br \/>\nEmerson felt that our minds could become one with the spirit of the natural world as if, when we convene with<br \/>\nnature, we become much like a transparent eyeball that loses all sense of the self, an observation that suggests<br \/>\nwhen we connect with nature we lose all sense of the I and just experience the natural world for what it is.<br \/>\nObservation renames the entire independent clause that comes before it\u2014and the adjective clause that follows it<br \/>\nprovides an explanation for what Emerson means when he claims that he becomes a transparent eyeball when he<br \/>\nexperiences nature.<br \/>\n87 | P a g e<br \/>\nPunctuation<br \/>\nNoun Phrase appositives, in general, are non-restrictive (though there will certainly be times when they are<br \/>\nrestrictive), so, in general, we surround them with commas:<br \/>\nIn \u201cNon-moral Nature,\u201d Stephen Jay Gould writes about the ichneumon fly, a wasp that passes \u201ctheir larva<br \/>\nlife as parasites feeding on the bodies of other animals\u201d (1).<br \/>\nMichael Pollan, in his essay \u201cGardening Means War,\u201d recognizes that ladybugs, insects that know \u201chow to<br \/>\ncatch 40 or 50 aphids every day without hurting anybody else,\u201d are a very viable alternative to pesticides<br \/>\n(5).<br \/>\nFrom time to time, you might find yourself wanting to insert a series of NPA\u2019s between the subject and verb.<br \/>\nWhen you make this choice, you need to consider the fact that, as readers who want to read as effortlessly as<br \/>\npossible, we don\u2019t like there to be too many words between the subject and the verb of a sentence, so it often<br \/>\nhelps to set that series off with dashes:<br \/>\nMuir Woods\u2014a place where giants reach for the sky, an ecosystem with roots that stretch back to the time<br \/>\nof dinosaurs, a forest of silence that fills one with calm\u2014was set aside as a national monument by Teddy<br \/>\nRoosevelt in 1908.<br \/>\nSentence Combining with NPA\u2019s and Adjective Clauses<br \/>\nAs you are revising your essays, you can look for sentences that share the same nouns and see if you can reduce<br \/>\nany of them to NPA\u2019s and\/or adjective clauses and combine them.<br \/>\nThe Sutros Baths are located on the far western edge of San Francisco.<br \/>\nThey are the leftover ruins of a building.<br \/>\nThe building used to house a large seawater fed pool.<br \/>\nThe waves of the Pacific Ocean crash against the leftover concrete barriers.<br \/>\nThe concrete barriers still reveal where the pools had once been used.<br \/>\nThe pools are now filled with feathered visitors.<br \/>\nSome of those visitors are seagulls, ducks, pelicans, egrets and herons.<br \/>\nThe Sutro Baths\u2014 the leftover ruins of a building that used to house a large seawater fed pool\u2014 are located on<br \/>\nthe far western edge of San Francisco, where the waves of the Pacific Ocean crash against the leftover concrete<br \/>\nbarriers that still reveal where the pools had once been used, pools that are now filled with feathered visitors such<br \/>\nas seagulls, ducks, pelicans, egrets and herons.<br \/>\nWhile your goal for this class is not to write sentences as long as this, this example illustrates just how effectively<br \/>\nyou can add detail to your sentences by using NPAS, adjective clauses, and NPAs modified by adjective clauses. .<br \/>\nOther Notes<br \/>\n(1) You can use the same word as the one you are renaming (this can create a nice effect):<br \/>\nIn order to save our planet from the destructive and garish forces of overdevelopment, we must find solutions that<br \/>\nbridge the gap between the need to for development and the need to conserve our resources, solutions that can<br \/>\nsatisfy the desire to acquire wealth through building new real estate and the necessity to not overbuild, solutions<br \/>\nthat will satisfy politicians and lobbyists as well as environmentalists and conservationists.<br \/>\n(2) You can also list appositives that are followed by a pronoun:<br \/>\nThe dark green whirled leaves of skunk cabbage, the clover-like leaves of wild ginger, the frilly fronds of ferns, the<br \/>\ngentle babble of creeks winding across the forest floor, the insistent tapping of woodpeckers\u2014 all of these are the<br \/>\nsights and sounds of the redwood tree forest.<br \/>\n88 | P a g e<br \/>\nNoun Phrase Appositives Practice Sheet<br \/>\nDirections: Underline the NPAs in each sentence and italicize the noun that renames the noun you are modifying.<br \/>\n(1) The home of good talk, then, is the third place\u2014a meeting ground between the work place and the family circle,<br \/>\nbetween the &#8220;rat race&#8221; and the &#8220;womb.&#8221; (Christopher Lasch, The Revolt of the Elites)<br \/>\n(2) When I first started to read about the emerging science of chaos, I was immediately struck with similarities to<br \/>\ncharacteristics that had been ascribed to the Feminine: unpredictability, nonlinear processes, the importance of<br \/>\ncontext, and the inseparable relatedness of the parts to the whole. (Linda Jean Shepard, Lifting the Veil: The<br \/>\nFeminine Face of Science)<br \/>\n(3) Malawi&#8217;s cash crops\u2014 peanuts, tea, coffee, sugarcane, and tobacco\u2014 were unchanged, though their value on the<br \/>\nworld market continued to fluctuate. (Paul Theroux, &#8220;Malawi,&#8221; National Geographic)<br \/>\n(4) This was the old slap-on-the-fingers-if-your-modifiers-were caught-dangling stuff\u2014correct spelling, correct<br \/>\npunctuation, correct grammar, hundreds of itsy-bitsy rules for itsy-bitsy people. (Robert M. Pirsig, Zen and The Art of<br \/>\nMotorcycle Maintenance)<br \/>\n(5) Scores are important, but not as important as the process that produces them, a point of view that should<br \/>\nsurprise no one, since America was the first nation to be argued into existence. (Neil Postman, The End of Education)<br \/>\nDirections: Create Your Own NPA\/Adjective Clause Combinations<br \/>\n(a) The lighthouse, ___________________________________________________, sits on the edge of a<br \/>\ncliff above the Pacific Ocean.<br \/>\nExample: The lighthouse, a shiny beacon that was built in 1876, sits at the edge of a cliff above the Pacific<br \/>\nOcean.<br \/>\n(b) Timothy Treadwell, _________________________________________________, was eaten by a lion.<br \/>\nDirections: Combine these sentences by converting them into NPA\u2019s, adjective clauses, and NPA\/adjective clause<br \/>\ncombinations. Create several independent clauses or, if you feel like it, try to create one single clause. Don&#8217;t worry<br \/>\nabout whether you do it correctly. Just give it a try.<br \/>\n1. Taking into consideration the rise of flavorless tomatoes, one might ask whether large, commercial-run farms<br \/>\nwill ever return to growing fruit and vegetables with flavor.<br \/>\n2. Flavorless tomatoes are orbs of bland watery skin<br \/>\n3. Flavorless tomatoes are shiny red globes of genetically altered fruit.<br \/>\n4. Large, commercial-run farms seek to cut every possible corner to save money,<br \/>\n5. This is an important question to consider because the consumer is being left with a growing crop of<br \/>\nunappealing produce<br \/>\n6. It is a crop.<br \/>\n7. It looks incredibly delicious yet tastes like bottled water.<br \/>\n89 | P a g e<br \/>\nFree Modifiers Part Three \u2013 Clause Modifying Verbal Phrases (CMVPs)<br \/>\nThe clause modifying verbal phrase (CMVP) is a third way to supply your sentences with more rich detail. Phrases,<br \/>\nas we already know, are groups of words that are missing a subject, a verb or both. We also know that clauses are<br \/>\ngroups of words that contain a subject and a verb, and we can deduce that CMVPs are verbal phrases that modify<br \/>\nclauses. Before we can continue, we need to take a few moments to consider what a verbal is.<br \/>\nWhat Are Verbals?<br \/>\nVerbals are nonfinite, non-tense verb forms that can function as nouns, adjectives, adverbs, and parts of finite<br \/>\nverbs. There are three forms of verbals:<br \/>\n(1) The \u201cing form\u201d (aka the present participle) jumping, talking, singing, sleeping, smoking<br \/>\n(2) The \u201ced\u201d or \u201chad\u201d form (aka the past participle) jumped, talked, sung, had slept, smoked<br \/>\n(3) The \u201cto\u201d form (aka the infinitive) to jump, to sleep, to talk, to sing, to smoke<br \/>\nTo better understand what we mean by nonfinite\/non-tense, let\u2019s take a look at the following word groupings:<br \/>\n1. I teaching you how to modify a clause with a verbal phrase.<br \/>\n2. Environmentalists dedicated to saving Redwood forests for future generations.<br \/>\n3. Snyder argues that we to consider how we demarcate place by looking at the biology of the region.<br \/>\nYou have likely noticed that all three of these word grouping don\u2019t quite make sense because something seems to<br \/>\nbe missing. Indeed, each word grouping needs a verb that provides tense:<br \/>\n1. I am teaching you how to modify a clause with a verbal phrase.<br \/>\n2. Environmentalists are dedicated to saving Redwood forests for future generations.<br \/>\n3. Snyder argues that we need to consider how we demarcate place by looking at the biology of the region.<br \/>\nYou might also notice that even if those first groupings of words are missing tense, the verbals still contain action.<br \/>\nIndeed, verbals, once again, are nonfinite, non-tense verb forms that function as nouns, adjectives, adverbs, or<br \/>\nparts of a finite verb.<br \/>\nWandering and meditating are two of the many rewards of hiking.<br \/>\nThe dedicated environmentalist never stops protesting against companies that pollute the air.<br \/>\nWandering and meditating act as the subjects of the first sentence and hiking is the object of the preposition of.<br \/>\nIn the second sentence, dedicated acts as an adjective that modifies environmentalist and protesting against<br \/>\ncompanies that pollute the air acts as the direct object of the verb stops.<br \/>\nClause Modifying Verbal Phrases<br \/>\nClause modifying verbal phrases (CMVP) are phrases that (a) contain a verbal and (b) modify entire clauses (both<br \/>\nindependent and dependent). Clause modifying verbal phrases can join two actions which happen at the same<br \/>\ntime. This relationship can also be emphasized by adding \u201cwhile,\u201d \u201cby,\u201d or \u201cin.\u201d<br \/>\nWhile living at Tinker Creek, Annie Dillard recorded her observations and thoughts on solitude, writing, religion,<br \/>\nand the flora and fauna that surrounded her daily.<br \/>\nPlease also note that a CMVP can be understood as a reduced independent clause; for example, let\u2019s look at the<br \/>\nprevious sentence. The CMVP can easily be converted to an independent clause:<br \/>\nAnnie Dillard lived at Tinker Creek.<br \/>\nShe recorded her observations and thoughts on solitude, writing, religion, and the flora and fauna that surrounded her<br \/>\ndaily.<br \/>\nCMVPs can also imply a cause\/effect relationship:<br \/>\nEnvironmentalists are dedicated to making the planet a cleaner and healthier place to live.<br \/>\nEnvironmentalists fight large industrial corporations and factories that pollute the water and air.<br \/>\nDedicated to making the planet a cleaner and healthier place to live, environmentalists fight large industrial<br \/>\ncorporations and factories that pollute the water and air.<br \/>\n90 | P a g e<br \/>\nCMVPs can also establish actions that happen at different times by using words like after or before:<br \/>\n\u2022 William visited his friend\u2019s garden. He tasted the fresh, homegrown tomatoes.<br \/>\n\u2022 William signed up for a plot of land at the local community garden.<br \/>\n\u2022 He planted his own tomatoes, basil and jalapeno peppers.<br \/>\nAfter visiting his friend\u2019s garden and tasting the fresh, homegrown tomatoes, William signed up for a plot of land at<br \/>\nthe local community garden, planting his own tomatoes, basil, and jalapeno peppers.<br \/>\nCMVPs are especially useful for supplying more information, detail and description for your sentence. Like the<br \/>\nother free modifiers we have looked at so far, you can set them up as a series.<br \/>\nIn order to convince his readers that working with the earth helps one find a spiritual center, Jonathan Kotzel,<br \/>\nauthor of Gardening As a New Age Practice, tries to impress the importance of spirituality in gardening by<br \/>\ndescribing friends who have used gardening as a way to overcome depression, by interviewing inmates who have<br \/>\nfound solace and peace through working the earth, and by offering his own experiences of using gardening to get<br \/>\nover the death of his wife.<br \/>\nYou can also move them around in the clause that you are modifying:<br \/>\nBy describing friends who have used gardening as a way to overcome depression and by interviewing inmates who<br \/>\nhave found solace and peace through working the earth, the author of Gardening As a New Age Practice,<br \/>\nJohnathan Kotzel, in order to convince his readers that working with the earth helps one find a spiritual center,<br \/>\ntries to impress the importance of spirituality in gardening by also offering his own experiences of using<br \/>\ngardening to get over the death of his wife.<br \/>\nThe CMVP Rule: If you look closely at all of the previous examples, you should notice a specific pattern: all of the<br \/>\nclauses and clause modifying verbal phrases share the same subject. Keeping this in mind, we can now take a look<br \/>\nat the CMVP rule: the implied subject of the verbal phrase must be the same as the subject of the clause that you<br \/>\nare modifying.<br \/>\nBy closely examining Emerson\u2019s claim that we become a transparent eyeball when we convene with nature, his<br \/>\nradical revisualization of nature as a place to better understand God is witnessed.<br \/>\nWho is examining Emerson\u2019s claim in this sentence? Is \u201cEmerson\u2019s radical revisualization of nature\u201d examining his<br \/>\nown claim? The sentence, as written, does not quite make sense (even if it kind of sounds like it does). Because<br \/>\nthe implied subject of the verbal phrase is not the same as the subject of the sentence you are modifying, the<br \/>\nphrase does not feel like it is firmly attached to the clause it is modifying. When this happens, we say that it is<br \/>\ndangling (thus a dangling modifier). If this happens, then you need to find a way to fix it so it no longer dangles.<br \/>\nYou have several options. You might notice that the independent clause has been written in the passive voice.<br \/>\nWhat if we rewrite it in the active voice?<br \/>\nBy closely examining Emerson\u2019s claim that we become a transparent eyeball when we convene with nature, we<br \/>\nwitness his radical revisualization of nature as a place to better understand God.<br \/>\nIn the active voice, the agent of the sentence we has been returned to the subject slot. Since we are the ones<br \/>\ndoing the examining, the implied subject and the subject of the clause being modified now work. You could also fix<br \/>\nthe sentence by converting the CMVP into a subordinate clause<br \/>\nMoving CMVPs Around in a Clause<br \/>\nAs long as the implied subject of the CMVP is the same as the subject of the clause that you are modifying, you can<br \/>\nmove the CMVP around in the sentence until you have found the place where it works the best.<br \/>\nThe class rebelled against their professor\u2019s unfair policies.<br \/>\nThey refused to turn in work.<br \/>\nThey wrote letters to the college president.<br \/>\nThey boycotted class meetings.<br \/>\n1. Here are several options:<br \/>\n91 | P a g e<br \/>\n2. The class rebelled against their professor\u2019s unfair practices by refusing to turn in work, writing letters to the<br \/>\ncollege president, and boycotting class meetings.<br \/>\n3. After refusing to turn in work, the class rebelled against their professor\u2019s unfair practices by writing letters to<br \/>\nthe college president and boycotting class meetings.<br \/>\n4. The class, refusing to turn in work, rebelled against their professor\u2019s unfair practices by also writing letters to<br \/>\nthe college president and boycotting class meetings.<br \/>\nPunctuation<br \/>\nIn general, you surround CMVPs with a comma.<br \/>\nCMVP + , + IC | CMVP + , +CMVP + , + CMVP + , +IC. | I + , + CMCP + , + IC<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\nCMVP \u2014 Practice Sheet<br \/>\nRecognizing CMVPs (underline the CMVPs in the sentences below)<br \/>\n1) Feeling a little overwhelmed, she walked to the podium for the first time, trembling noticeably, and addressed<br \/>\nthe audience.<br \/>\n2) Dismayed at the lack of progress and left with few options, the students finally took over the administration<br \/>\nbuilding<br \/>\n3) To overcome his feelings of inadequacy, he took up the sport of jousting.<br \/>\nCreate your own CMVPs for the following sentences:<br \/>\n1) Thoreau writes, in his essay Walking, that \u201cin wildness is the preservation of society\u201d (8).<br \/>\nExample: Attempting to express the importance of our connection to nature, Thoreau writes, in his essay, Walking,<br \/>\nthat \u201cin wildness is the preservation of society\u201d (8).<br \/>\n2) The Sutro Baths have been left to the erosive elements of ocean and land.<br \/>\nCorrect the dangling modifiers in the following sentences<br \/>\n1) The garden has been finished after completing all the necessary backbreaking work.<br \/>\n2) To familiarize you with the 19th century concept of the sublime and its affect on how we have come to<br \/>\nunderstand the natural word, the affect it had on painting in both Europe and America is explained by William<br \/>\nCronon.<br \/>\n3) After reading your essay about cheeseburgers and their influence on how we define wilderness, several<br \/>\nquestions came to my mind.<br \/>\n4) Before visiting Muir Woods, transportation must be arranged.<br \/>\n5) The day was spent hiking the trails of Mount Tamalpais, sailing on Richardson Bay, and eating lunch in Sausalito.<br \/>\nTry to combine these groupings of sentences by using converting them to CMVPs and attaching them to one of<br \/>\nthe clauses:<br \/>\nThe students continued their occupation of the building<br \/>\nThey were stubbornly refusing to give in to the administration.<br \/>\nThey were running low on food and water.<br \/>\nThey were sleeping in shifts.<br \/>\nThey were surrounded by squads of police and soldiers.<br \/>\nThe president deferred to her advisors.<br \/>\nShe claimed that they had studied the issue thoroughly.<br \/>\nShe argued that her own involvement should minimal.<br \/>\nShe looked tired and worn.<br \/>\nHe tried a new way of doing the recipe.<br \/>\nHe added good salsa, lime juice, sea salt and cilantro.<br \/>\nHe made the best guacamole he&#8217;d ever tasted.<br \/>\nBut he failed to make enough.<br \/>\n92 | P a g e<br \/>\nFree Modifiers Part Four \u2013 Absolute Phrases<br \/>\nAbsolute phrases are reduced sentences that typically modify whole sentences or clauses. While they are not the most<br \/>\ncommonly used construction, they are a valuable tool when you are looking for another structure that will allow you to<br \/>\nadd additional detail to your sentences.<br \/>\nIn \u201cTo Autumn,\u201d Keats celebrates the beauty of autumn, its dwindling rhythms, misty fruitfulness, and<br \/>\nintoxicating drowsiness hinting at Keats\u2019 acceptance that he will soon die.<br \/>\nComparing the independent clause (in bold) to the absolute phrase (in italics), what similarities and differences do you<br \/>\nsee? Do they both have a subject? Do they both have a verb? What makes the absolute a phrase? If you guessed that<br \/>\nboth the clause and the phrase have a subject, but the absolute phrase has no verb, then you guessed correctly.<br \/>\nLet\u2019s take a closer look at the absolute phrase (in italics). The full subject of the sentence is\u2014 its dwindling rhythms,<br \/>\nmisty fruitfulness, and intoxicating drowsiness\u2014 which is followed by the verbal (in this case a present participle)<br \/>\nhinting. We can easily convert the absolute phrase into an independent clause by transforming the verbal into an<br \/>\nactive verb:<br \/>\nIts dwindling rhythms, misty fruitfulness, and intoxicating drowsiness hint at Keats\u2019 acceptance that he will<br \/>\nsoon die.<br \/>\nWith this in mind, let\u2019s take a quick look at the two different ways that you can transform an independent clause into<br \/>\nan absolute phrase.<br \/>\n(1) Delete the be verb in the sentence (am is, are, was, were):<br \/>\nInd. Clause #1: I remember the emeralds in shop windows, lying casually in trays.<br \/>\nInd. Clause #2: All of them were oddly pale at the center.<br \/>\nI remember the emeralds in shop windows, lying casually in trays, all of them were oddly pale at the center. (Joan<br \/>\nDidion)<br \/>\nInd. Clause #1: In his article \u201cThe Trouble With Wilderness,\u201d William Cronon argues that we need to rethink nature.<br \/>\nInd. Clause #1: His goal is to convince his readers that we are not separate from the natural world.<br \/>\nIn his article \u201cThe Trouble With Wilderness,\u201d William Cronon argues that we need to rethink nature, his goal is to<br \/>\nconvince his readers that we are not separate from the natural world.<br \/>\n(2) Transform the active verb into a verbal:<br \/>\nInd. Clause #1: Science is a creative human activity.<br \/>\nInd. Clause #2: Its geniuses act more as artists than as information processors.<br \/>\nScience is a creative human activity, its geniuses act acting more as artists than as information processors.<br \/>\n(Stephen Jay Gould)<br \/>\nInd. Clause #1: After describing the fleeting nature of spring, Frost shifts his attention to man\u2019s fall from grace in the<br \/>\nGarden of Eden.<br \/>\nInd. Clause #2: Frost\u2019s use of a coordinating conjunction ties the brevity of our lives to the brevity of that first green of<br \/>\nspring.<br \/>\nAfter describing the fleeting nature of spring, Frost shifts his attention to man\u2019s fall from grace in the Garden of<br \/>\nEden, Frost\u2019s use of a coordinating conjunction ties tying the brevity of our lives to the brevity of that first green of<br \/>\nspring.<br \/>\nUsing Absolutes in a Series: Like all other like-grammatical structures, more than one absolute phrase can be arranged<br \/>\nin a series:<br \/>\nIn her Pulitzer Prize winning book Pilgrim at Tinker Creek, Annie Dillard explores what it means to see by using rich,<br \/>\nfigurative language that contemplates the different ways we see, her metaphors building connections between sight<br \/>\n93 | P a g e<br \/>\nand perception, her poetic choice of words adding a musical flow to her storied observations, her tapestry of images<br \/>\nreminding us that seeing is as much about understanding as it is about observing.<br \/>\nBuilding off of what we have learned so far this semester, let\u2019s look at how this sentences breaks down into individual<br \/>\nindependent clauses:<br \/>\n1. In her Pulitzer Prize winning book Pilgrim at Tinker Creek, Annie Dillard explores what it means to see.<br \/>\n2. She uses rich, figurative language.<br \/>\n3. This rich figurative language contemplates the different ways we see.<br \/>\n4. Her metaphors build connections between sight and perception.<br \/>\n5. Her poetic choice of words add a musical flow to her storied observations<br \/>\n6. Her tapestry of images reminds us that seeing is as much about understanding as it is about observing.<br \/>\nQuick Analysis<br \/>\n1. In her Pulitzer Prize winning book Pilgrim at Tinker Creek, Annie Dillard explores what it means to see. \uf0df base clause<br \/>\n2. She uses by using rich, figurative language \uf0df CMVP<br \/>\n3. This rich figurative language that contemplates the different ways we see. \uf0df adjective clause<br \/>\n4. Her metaphors build building connections between sight and perception. \uf0df absolute<br \/>\n5. Her poetic choice of words add adding a musical flow to her storied observations \uf0df absolute<br \/>\n6. Her tapestry of images reminds reminding us that seeing is as much about understanding as it is about observing.<br \/>\nLike CMVPs, you can move absolute phrases around in the sentence. The order you choose will depend on which order<br \/>\nsounds the best to you. Here are a few possibilities (which one sounds best to you?):<br \/>\nHer head thrown back, a rose clenched in her teeth, a smile on her lips, Lydia danced the tango.<br \/>\nLydia, her head thrown back, a smile on her lips, danced the tango, a rose clenched in her teeth.<br \/>\nA smile on her lips, Lydia danced the tango, her head thrown back and a rose clenched in her teeth.<br \/>\nPunctuating Absolute Phrases<br \/>\nHer head thrown back, Lydia danced the tango.<br \/>\nIf the absolute begins the sentence, place a comma at the end of the absolute.<br \/>\nLydia, her head thrown back, danced the tango.<br \/>\nIf the absolute appears in the middle of the sentence, place commas on both ends of the absolute.<br \/>\nLydia danced the tango, her head thrown back.<br \/>\nIf the absolute ends the sentence, place a comma at the beginning of the absolute.<br \/>\nHow are absolute phrases different from clause modifying verbal phrases?<br \/>\nThrowing her head down, Lydia danced the tango.<br \/>\nHer head thrown down, Lydia danced the tango.<br \/>\nWhat is the difference functionally between these two phrase structures? (Hint: the answer can be best found in the<br \/>\nway you form them). Which one is the absolute an which one is the CMVP?<br \/>\nHe drifts away, remembering sophomore year and the old Mercury he&#8217;d bought from Elvin Marsdale in French House.<br \/>\nA big, top-heavy brute of a car, it had broken down constantly, forcing him to spend as much time in junkyards looking<br \/>\nfor parts as on the road. When, finally, his tuned ear told him the engine itself was dying&#8211;inexorable death from the<br \/>\ninside, rings totally worn, valves gasping, driveshaft groaning&#8211;he&#8217;d sold it to an ignorant graduate student at a slight<br \/>\nprofit.<br \/>\nFind the absolutes in this paragraph \u2026<br \/>\n94 | P a g e<br \/>\nPractice Sheet:<br \/>\nPart One: (a) find and underline the absolute phrase (b) then convert the absolute phrase into an independent clause<br \/>\n1. She walked indolently along, with a mind at rest, its peace reflected in her innocent face. (Mark Twain)<br \/>\nExample: Its peace was reflected in her innocent face.<br \/>\n2. The spider skins lie on their sides, translucent and ragged, their legs drying in knots. (Annie Dillard)<br \/>\n3. Bolenciecwcz was staring at the floor now, trying to think, his great brow furrowed, his huge hands rubbing together, his face red. (James<br \/>\nThurber)<br \/>\n4. You can get a fair sense of the perils of an elevator shaft by watching an elevator rush up and down one, its counterweight flying by, like the<br \/>\nblade on a guillotine. (Nick Paumgarten)<br \/>\n5. Marxism is dead, the Communist system utterly discredited by human experience, but the ghost of Marx hovers above the landscape, perhaps<br \/>\nwith a knowing smile. (William Grieder)<br \/>\nPart Two: Transform one of the following sentences into an absolute phrase and attach it to the other sentence:<br \/>\nCalifornia has many industries vital to its economy. Technology is one of the most innovative and profitable.<br \/>\nMost Gardeners want to express something personal. Their overall designs reflect their creative selves.<br \/>\nGardeners have to face many problems. Pests, deer, and blight are the most common and pervasive.<br \/>\nPart Three: Choose a base clause and then transform the other two sentences into absolutes.<br \/>\n1) Their faces bubbled with excitement. The children waited for the gates to Disneyland to open. Their mouths drooled with anticipation.<br \/>\n2) Their native lands have been left behind. An uncertain future looms ahead. Immigrants often have many obstacles to overcome.<br \/>\nPart Four: Choose a base clause and then transform the other sentences into a series of absolutes.<br \/>\nI gripped the wheel of the skidding car. My knuckles were white. My hair was standing on end. My stomach was heaving.<br \/>\nPart Five: Create your own sentences using absolutes.<br \/>\n1)<br \/>\n2)<br \/>\n3)<br \/>\n4)<br \/>\n5)<br \/>\n95 | P a g e<br \/>\nCoordination \u2013 Correlative Conjunctions<br \/>\nCorrelative conjunctions are two-part conjunctions like these:<br \/>\nnot only \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026 but also<br \/>\nnot only \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026. but<br \/>\nnot \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. but<br \/>\nneither \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. nor<br \/>\neither \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. or<br \/>\nboth \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. and<br \/>\nCorrelative conjunctions are not only used to establish connections and logical relationships between sentences, but<br \/>\nalso to emphasize those ideas. In order for this structure to work as intended, you need to consider the following<br \/>\ntwo issues whenever you attempt to include them in your writing:<br \/>\n1) They must join similar grammatical units used in the same way.<br \/>\nconj. + verb phrase conj. + independent clause<br \/>\nIncorrect: Neil Young not only plays loud, thrashing grunge, but he also plays mellow acoustic melodies.<br \/>\nconj. + noun phrase conj. + noun phrase<br \/>\nCorrect: Neil Young plays not only loud, thrashing grunge but also mellow acoustic melodies.<br \/>\n2) They should be placed as closely as possible in front of the elements you are emphasizing:<br \/>\nconj. + independent clause conj + independent clause<br \/>\nOkay: Not only was Jerry Garcia a great guitar player, but he was also a pretty good banjo player.<br \/>\nconj. + noun complement conj. + noun complement<br \/>\nBetter: Jerry Garcia was not only a great guitar player but also a decent banjo player.<br \/>\nQuick Practice<br \/>\nTry combining the following sentences with not only\u2026..but AND both \u2026\u2026. and<br \/>\n1) My Uncle Larry smoked a lot of marijuana. He had boxes and boxes of funny colored pills.<br \/>\n2) Mary watched birds in Golden Gate Park for fun. She watched them for a living.<br \/>\n3) Donald Trump\u2019s essays about poetry were not very focused. His emails to his fellow classmates were very<br \/>\nstrange.<br \/>\nCombine the following sentences with: not \u2026\u2026 but<br \/>\n1) Frankie does not like thinking. He loves playing golf.<br \/>\n2) The congressman does not like to give press conferences. He loves to play golf and go on vacation.<br \/>\n96 | P a g e<br \/>\nFragments<br \/>\nFragments\u2014 groups of words that are punctuated as if complete sentences\u2014 tend to come in two varieties:<br \/>\ndependent clauses (groups of words that contain a subject and a verb but cannot stand alone) and phrases (groups<br \/>\nof words that are missing a subject, a verb or both). And more often than not writers can fix them by simply<br \/>\nattaching them to an independent clause that is already in the paragraph:<br \/>\n1) I visited the Sutro Bath ruins. A place that reminds one of an ancient civilization left to the forces of time.<br \/>\n2) The Redwood trees in Muir Woods remind me of the Ents from The Lord of the Rings. Because they are<br \/>\nancient, tall and almost seem to be wise.<br \/>\n3) The lagoon at Crissy Field reminds us that we can always return the land to its original habitat. Especially since<br \/>\nwe have the creativity.<br \/>\n4) I revisited the ruins of Sutro Baths because I discovered an odd music in those foghorns. Which call like fallen<br \/>\nangels in the night.<br \/>\n5) Yosemite feels like wilderness, but sometimes I feel lost in the crowds. Considering how many people visit the<br \/>\npark every year.<br \/>\nEach one of these fragments can be easily fixed by simply attaching them to the clause, in fact each one fits the<br \/>\nsentence perfectly (and continues the idea that the clause put forth).<br \/>\n1) I visited the Sutro Bath ruins, a place that reminds one of an ancient civilization left to the forces of time.<br \/>\n2) The Redwood trees in Muir Woods remind me of the Ents from The Lord of the Rings because they are<br \/>\nancient, tall and almost seem to be wise.<br \/>\n3) The lagoon at Crissy Field reminds us that we can always return the land to its original habitat\u2014 especially<br \/>\nsince we have the creativity.<br \/>\n4) I revisited the ruins of Sutro Baths because I discovered an odd music in those foghorns., which call like fallen<br \/>\nangels in the night.<br \/>\n5) Considering how many people visit the park every year, I sometimes feel lost in the crowds, but it still feels like<br \/>\nwilderness.<br \/>\nSometimes writers create fragments because they lose sight of the direction they are writing and then forget to<br \/>\nlook back at the sentence to be sure that it completes a thought (or that is has a subject and verb).<br \/>\nThe ruins of the Sutro Baths, which are the remains of the old building that housed a large heated sea water<br \/>\nswimming pool, which was, according to those who remember, very fun especially since it had a large slide<br \/>\nthat dumped you in the water.<br \/>\nThis is a much more complicated fragment than the previous examples, but should be even more easily noticed<br \/>\nbecause it never completes a thought (many writers never notice fragments because they don\u2019t look back at what<br \/>\nthey previously wrote\u2014or don\u2019t take the time to consider what they have actually written\u2014or if it adequately<br \/>\ncommunicates what they are trying to say). If we break it down it looks like this:<br \/>\n(A) The ruins of the Sutro Baths [what looks like the subject]<br \/>\n(B) which are the remains of the old building [adjective clause \u2013 modifying Sutro Baths]<br \/>\n(C) that housed a heated sea water swimming pool [adjective clause \u2013 modifying building]<br \/>\n(D) which was, according to those who remember, very fun [adjective clause &amp; CMVP]<br \/>\n(E) \u2014especially since it had a large slide that dumped you in the water (subordinate clause + adjective clause]<br \/>\nThe fragment has what appears to be a subject, but it is missing a verb for that subject (as well as the rest of the<br \/>\npredicate). The only way to fix this is to make sure that the subject has a verb (and whatever else you wish to<br \/>\ninclude in the predicate).<br \/>\nThe ruins of the Sutro Baths once featured a heated, sea water swimming pool, which was, according to those<br \/>\nwho remember, very fun\u2014 especially since it had a large slide that dumped you in the water.<br \/>\n97 | P a g e<br \/>\nAcceptable Fragments: Some fragments are generally considered acceptable, but keep in mind that some<br \/>\nteachers will find some of these fragments unacceptable, and, with everything you write, you need to keep your<br \/>\naudience in mind!<br \/>\n\u2022 Used for emphasis: If we continue to spray insecticides, we may end up killing all of the natural predators for<br \/>\nthe insects we are trying to control. A dire consequence, indeed.<br \/>\n\u2022 To answer a question: When we wander through the park, do we see everything? Not according to Annie<br \/>\nDillard.<br \/>\n\u2022 As transitions: And now, keeping these qualities in mind, another perspective on why we should look more<br \/>\nclosely.<br \/>\n\u2022 Exclamations: A poorly conceived plan, indeed!<br \/>\n\u2022 As questions: Which option should Americans choose? &lt;&#8211; almost universally acceptable<br \/>\nPractice Sheet: Fragments<br \/>\nDirections: first underline all the fragments and then, in the space below, rewrite the paragraph by either (a)<br \/>\ncombining the fragments with a nearby clause or (b) transforming the phrase or dependent clause into an<br \/>\nindependent clause (or whatever else you think will fix the fragment):<br \/>\nThe Japanese rock garden or \u201cdry landscape\u201d garden, often called a zen garden, creates a miniature stylized<br \/>\nlandscape through carefully composed arrangements of rocks, water features, moss, pruned trees and bushes.<br \/>\nFeaturing gravel or sand that is raked to represent ripples in water. A zen garden is usually relatively small,<br \/>\nsurrounded by a wall. Meant to be seen while seated from a single viewpoint outside the garden, such as the<br \/>\nporch of the hojo. The residence of the chief monk of the temple or monastery. Classical zen gardens were<br \/>\ncreated at temples of Zen Buddhism in Kyoto, Japan during the Muromachi Period. Intended to imitate the<br \/>\nintimate essence of nature, not its actual appearance, and to serve as an aid to meditation. A Zen garden is an<br \/>\ninteresting and deeply spiritual aspect of Japanese gardening traditions. The typical Zen garden consists of an<br \/>\nenclosed and shallow sand box of sorts. Which features predominantly sand or gravel with rocks of various shapes<br \/>\nand sizes. The rocks and sand (or gravel) are the chief elements of the garden. Which generally creates the scene<br \/>\nof islands in the sea. The sand or gravel in a Zen garden represents the sea or ocean and is used instead of water.<br \/>\nCarefully raked by tending monks to create the impression of waves on the surface of a body of water. The rocks<br \/>\nthemselves represent islands or rock formations jutting out from the water. The overall goal creating a small-scale<br \/>\nrecreation of an aerial or cliff-top view of an intricate coastal scene. One of the primary differences between a Zen<br \/>\ngarden and most other varieties is the lack of living elements. Although moss may sometimes be included. Few<br \/>\nother plant or flower species will be found in a classic Zen garden. This can be both unusual and exotically<br \/>\nappealing to people with no past experience with the history and meaning of a Zen garden.<br \/>\n98 | P a g e<br \/>\nPIE \u2013 A Way to \u201cthink\u201d about Paragraph Structure<br \/>\nOne should be wary of neat and convenient formulas that explain how to write. While they can<br \/>\ncertainly be helpful, if always followed to the letter\u2014 instead of using them as an organization<br \/>\nguide\u2014 one can end up with very formulaic writing devoid of variety. In its simplest sense, PIE breaks<br \/>\ndown to the following.<br \/>\nP = Point (basically the main point of the paragraph; in other words, what everything in your<br \/>\nparagraph relates to)<br \/>\nI = Illustration or Information (these are the examples, quotes, summaries, bits of essential<br \/>\ninformation that you provide to further illustrate your points)<br \/>\nE = Explanation (I prefer to think of this as the point where you address your illustration \/ information<br \/>\n\/ Quote because not all those things need to be further \u201cexplained\u201d\u2014though it is often necessary.<br \/>\nTo address an illustration is to justify its presence, to do something with it, to give it relevance, to<br \/>\nrelate it to the controlling idea of your essay \uf0e0 the thesis).<br \/>\nOne needs, as soon as possible to work on addressing the most significant pitfall that can arise from<br \/>\nfollowing this too closely: falling into the trap of thinking that every paragraph you write should be a<br \/>\nprocess of making a Point, then offering an illustration followed by an explanation. The main idea is<br \/>\nthe following: every paragraph needs at least one point, every point benefits from information<br \/>\n(illustration, quotes, etc.), and all information needs to be addressed. It is quite possible to begin a<br \/>\nparagraph with information that leads to an explanation and then leads to a point. The point is: every<br \/>\nparagraph needs \u201csomething\u201d that the \u201cillustrations\u201d and \u201cexplanations\u201d relate to. Also \u2026 do not<br \/>\nforget that every point must support and relate to \u2013 which must be the controlling idea of your essay<br \/>\n(your thesis).<br \/>\nFinally, one can write sentences that combine points with explanations and illustrations \u2026<br \/>\nRead this example<br \/>\nNext, Emerson shifts from the reverence and awe one might feel for the stars to reverence<br \/>\nfor the many facets of nature down here on earth, writing that that the stars are \u201cinaccessible,\u201d that<br \/>\nwe can never touch them and that, in the end, this is an essential part of the reason why they<br \/>\n\u201cawaken a certain reverence\u201d (10) He then shifts to explaining how the wise person\u2014 i.e., the person<br \/>\nwhose mind is open to the influence of nature\u2014 recognizes that nature does not act meanly, that<br \/>\nnature is not a trivial toy to be played with, that nature never ceases to amaze and intrigue the<br \/>\nperson who experiences it, and, perhaps most importantly, the truly wise person realizes the best<br \/>\nmoments experiencing nature as an adult return one to the wonder which childhood was often filled<br \/>\nwith, to a time before the experiences of being an adult deadened and dulled the innocence and<br \/>\ncuriosity of childhood experiences in nature. Emerson then connects this reawakened mind to a<br \/>\n\u201cmost poetical sense\u201d of how we see things. He offers the example of the woodcutter\u2014 who sees a<br \/>\ntree only for its potential materials\u2014 and the poet, who sees the tree for what it is: as a whole tree<br \/>\nwith all the beauty one might associate with a tree. He further explains this poetical perception by<br \/>\ndescribing a walk through a variety of farms and woods, in which he sees all these parcels of<br \/>\nindividually owned land as one landscape and not a landscape divided by ownership.<br \/>\nThis paragraph is basically information (illustration)\u2014with very little explanation (addressing) of<br \/>\nthat information. By addressing the information, one can expand the paragraph into two<br \/>\nparagraphs and offer the essential analysis necessary for an \u201canalysis essay.\u201d<br \/>\n99 | P a g e<br \/>\nNow Read this example<br \/>\n[1] Next, Emerson shifts from the reverence and awe one might feel for the stars to<br \/>\nreverence for the many facets of nature down here on earth, writing that that the stars are<br \/>\n\u201cinaccessible,\u201d that we can never touch them and that, in the end, this is an essential part of the<br \/>\nreason why they \u201cawaken a certain reverence\u201d (10). [2] \u201cawaken\u201d implying our senses and spirit<br \/>\nhave been asleep or dulled and that through this experience those inactive senses are stirred up,<br \/>\nexcited, and aroused. And this is precisely where Emerson associates that same awakening, that<br \/>\nsame awe, that same reverence for the majesty of the nighttime sky with all and any \u201cnatural objects\u201d<br \/>\n(10), the phrase \u201ckindred impression\u201d (10) connecting the stars to all \u201cnatural objects\u201d (all of which we<br \/>\ncan touch, unlike the stars, if we choose). \u201cKindred\u201d denotes there is a definite similarity between the<br \/>\nstars and the natural objects of the earth, but even though they are not the same, they do, in a sense,<br \/>\ncome from the same natural origin (later in the essay, the \u201cUniversal Being\u201d). \u201cImpression\u201d indicates<br \/>\nthe effect something has on the mind, the conscience, and one\u2019s feelings. So, when combined in this<br \/>\ncontext, these two words indicate, once again, that Emerson is drawing a connection between the<br \/>\nintensity and awe we hold for the stars and the awe and reverence that we might have for any natural<br \/>\nobject, but, for this to happen, the mind must be \u201copen to their influence\u201d (10). [3] \u201cInfluence\u201d is the<br \/>\nkey word here, for it indicates that experiencing these natural objects and surroundings can affect<br \/>\none\u2019s moods and feelings, that one can experience the same awe for the stars in the entirety of<br \/>\nnature if one is open to seeing that influence, that, ultimately, nature is as grand and awe-inspiring<br \/>\nas those stars (and, by connection, one can also experience God in and through nature).<br \/>\n[4] Emerson then shifts to explaining how the wise person\u2014 i.e., the person whose mind is<br \/>\nopen to the influence of nature\u2014 recognizes that nature does not act meanly, that nature is not a<br \/>\ntrivial toy to be played with, that nature never ceases to amaze and intrigue the person who<br \/>\nexperiences it, and, perhaps most importantly, the truly wise person realizes the best moments<br \/>\nexperiencing nature as an adult return one to the wonder which childhood was often filled with, to a<br \/>\ntime before the experiences of being an adult deadened and dulled the innocence and curiosity of<br \/>\nchildhood experiences in nature. [5] In other words, one of the deepest consequences of opening<br \/>\none\u2019s mind to the influence of nature is that it awakens, in part, some of that lost wonder of our<br \/>\nchildhood. [6] Emerson then connects this reawakened mind to a \u201cmost poetical sense\u201d of how we<br \/>\nsee things. [7] To see things poetically is to see them as they are and not in an analytical or purely<br \/>\nfunctional way; the poet sees nature in its entirety and not by its material divisions. [8] He offers the<br \/>\nexample of the woodcutter\u2014 who sees a tree only for its potential materials\u2014 and the poet, who<br \/>\nsees the tree for what it is: as a whole tree with all the beauty one might associate with a tree\u2014 as<br \/>\nwell as a \u201cnatural object\u201d that shares a \u201ckindred impression\u201d with the stars that invokes a sense of<br \/>\nawe, reverence and wonder. [9] He further explains this poetical perception by describing a walk<br \/>\nthrough a variety of farms and woods, in which he sees all these parcels of individually owned land<br \/>\nas one landscape and not a landscape divided by ownership. [10] The poetically-awakened mind<br \/>\nrealizes one can possess a deed to some land, but one can never own the landscape, the view, the<br \/>\nexperience (and the awe and the wonder it can invoke if one\u2019s mind is open to the influence).<br \/>\n[1] This sentence serves as both a point and an illustration.<br \/>\n[2] These sentences address, explain and analyze what Emerson says about the connection between the stars in<br \/>\nthe heavens and the awe and reverence we can have for all the natural \u201cobjects\u201d down here on the earth if our<br \/>\nminds are open to their influence. It does so, in part, by defining and analyzing key words and phrases that are<br \/>\nessential. Keep in mind that these sentences employ both \u201cillustration\u201d and \u201cexplanation.\u201d<br \/>\n[3] This sentence also makes a point \u2013 and it offers a mini-conclusion for the paragraph which began with a<br \/>\nsentence about how the stars invoke reverence and now ends with a sentence that shows how that awe can be<br \/>\nexperienced in all natural objects if one\u2019s mind is open to the influence.<br \/>\n[4] This sentence is simultaneously a point, information, and a little bit of explanation. You should notice that<br \/>\ninstead of directly quoting Emerson, it summarizes what Emerson says. You always have the option to do this\u2014<br \/>\nbut you must be careful that your summary is accurate Also, the sentence serves as a transition from the.<br \/>\n[5] Addressing, analyzing and explaining<br \/>\n[6] Information<br \/>\n[7] Addressing, analyzing and explaining<br \/>\n[8] Information + Addressing, analyzing and explaining<br \/>\n[9] Information<br \/>\n[10] Addressing, analyzing and explaining<br \/>\n100 | P a g e<br \/>\nShould I paraphrase, summarize, or quote?<br \/>\nIn general, use direct quotations only if you have a good reason. Most of your paper should be in your own words.<br \/>\nIn research papers, you should quote from a source (as quoted from Harvard.edu):<br \/>\n\uf0e0 When you plan to discuss the actual language of a text.<br \/>\n\uf0e0 When you are discussing an author&#8217;s position or theory and you plan to discuss the wording of a core<br \/>\nassertion or kernel of the argument in your paper.<br \/>\n\uf0e0 When you risk losing the essence of the author&#8217;s ideas in the translation from her words to your own.<br \/>\n\uf0e0 When you want to appeal to the authority of the author and using his or her words will emphasize that<br \/>\nauthority.<br \/>\nYou should summarize or paraphrase when<br \/>\n\uf0e0 What you want from the source is the idea expressed, and not the specific language used to express it<br \/>\n\uf0e0 You can express in fewer words what the key point of a source is<br \/>\nDistinctions between Quotation, Paraphrase, and Summary:<br \/>\nQuotation: an exact duplication of the author\u2019s words as they appear in original source. Must be cited. In the pages<br \/>\nthat follow, you will find all the necessary rules and proper formatting conventions.<br \/>\nParaphrase: a restatement of the author\u2019s words in your own words. Must be cited (no quotation marks).<br \/>\nSummary: a brief condensation of the main point of the original source. No citation or quotation marks required;<br \/>\nhowever, for hopefully obvious reasons, you should include the names(s) of the author(s) and the title (so that your<br \/>\nreader knows what you are actually summarizing).<br \/>\nExamples of Paraphrasing and Summarizing [Examples adapted from Owl.purdue.edu]<br \/>\nThe original passage: Students frequently overuse direct quotation in taking notes, and as a result they overuse<br \/>\nquotations in the final [research] paper. Probably only about 10% of your final manuscript should appear as directly<br \/>\nquoted matter. Therefore, you should strive to limit the amount of exact transcribing of source materials while<br \/>\ntaking notes. From: [Lester, James D. Writing Research Papers. 2nd ed. (1976): 46-47.]<br \/>\nA legitimate paraphrase: In research papers students often quote excessively, failing to keep quoted material down<br \/>\nto a desirable level. Since the problem usually originates during note taking, it is essential to minimize the material<br \/>\nrecorded verbatim (Lester 46-47).<br \/>\nAn acceptable summary: In Writing Research Papers, James D. Lester cautions students to just take a few notes in<br \/>\ndirect quotation from sources to help minimize the amount of quoted material in their research paper (Lester 46-<br \/>\n47).<br \/>\nA plagiarized version: Students often use too many direct quotations when they take notes, resulting in too many<br \/>\nof them in the final research paper. In fact, probably only about 10-20% of the final copy should consist of directly<br \/>\nquoted material. So it is important to limit the amount of source material copied while taking notes.<br \/>\nAcquiring Basic Factual Knowledge and Making It Your Own<br \/>\nAs you work on your research, you will learn factual things such as the requirements for growing roses or the<br \/>\nsymbolic meaning behind different kinds of stones in a Zen garden. This is not the kind of information that you<br \/>\nshould be quoting, summarizing, or paraphrasing. You should incorporate such facts into your general knowledge<br \/>\nand write about them entirely in your own words. For example, you might visit Wikipedia. org and learn about the<br \/>\noverall history of how gardens have evolved. That is a fact-finding endeavor. Such information is not unique to<br \/>\nWikipedia.org. You, in a sense, have learned about something. However, if you use this new knowledge and do not<br \/>\nwrite what you have learned entirely in your own words, then you have plagiarized.<br \/>\nThe Tricky Part Is<br \/>\n1. The majority of your essay needs to be written by you. 2. You should only quote, paraphrase, or summarize when<br \/>\nyou are providing something useful to your essay. 3. You should not quote basic information \/ facts.<br \/>\n4. If you just cut and paste those basic facts that you have found or simply change around some words without<br \/>\nproperly citing the source, then you have plagiarized.<br \/>\nFor example, if you learned from Wikipedia.org that Columbus first sailed to what he thought was India in 1492,<br \/>\nyou would not quote that information. Part of doing research is learning the knowledge and basic facts necessary<br \/>\nfor writing about the topic (sample nursing essay examples by the best nursing assignment writing service).<br \/>\n101 | P a g e<br \/>\nCITING SOURCES IN-TEXT &#8211; Contextualizing Sources<br \/>\nFrom now on, you are no longer allowed to do the following:<br \/>\n\u201cMy experience as a gardener has taught me that nature resents our presence. She deploys her various agents to<br \/>\nundo our work in the garden\u201d (Pollan 27). This quote means that Pollan thinks that nature resents gardeners so it<br \/>\nsends things to undo the garden.<br \/>\n(A) You are not allowed to leave a quotation floating around by itself.<br \/>\n(B) You must find a way to provide context for the quote by either introducing it or integrating it into the flow of<br \/>\nyour own sentence. [context = the parts of something written or spoken that immediately precede and follow a word or<br \/>\npassage and clarify its meaning and justify its presence]<br \/>\n(C) You should not use a quotation that includes more than one sentence unless you are blocking that quote.<br \/>\n(D) Do not refer to the quote as a quote or quotation.<br \/>\n(E) Your explanation cannot just be a restatement of what the writer said. You need to explain what the quotation<br \/>\nmeans; in other words, you need to provide relevance for the quotation.<br \/>\nContext = the parts of something written or spoken that immediately precede and follow a word or passage and clarify its<br \/>\nmeaning and justify its presence<br \/>\nRelevance = importance to the matter at hand, to what you are writing about<br \/>\n1. So and so says, According to so and so, As so and so says<br \/>\nAt the very least, whenever you include a quotation in your writing, you need to set it up with some simple<br \/>\ncontext. The most common way is to use the author\u2019s name followed by a verb.<br \/>\nThe format = So and so + verb + comma + \u201cquotation\u201d + (citation).<br \/>\nSo and so + verb + that + \u201cquotation\u201d + (citation). \uf0df note no comma when you use \u201cthat\u201d after the verb<br \/>\nAccording to so and so + verb + comma + \u201cquotation\u201d + (citation).<br \/>\nAs so and so + verb + comma + \u201cquotation\u201d + (citation).<br \/>\nSome examples:<br \/>\n\uf0e0 Emerson explains, \u201c[to] go into solitude, a man needs to retire as much from his chamber as from society\u201d (10).<br \/>\n\uf0e0 Emerson explains, to \u201cgo into solitude, a man needs to retire as much from his chamber as from society\u201d (10).<br \/>\n\uf0e0 According to Emerson, to \u201cgo into solitude, a man needs to retire as much from his chamber as from society\u201d (10).<br \/>\nHowever, your writing will be stronger and more varied if you build in context for the quotation before you use it.<br \/>\nIn the examples above, you are only offering the context of who said it. Sometimes this is all you need; however,<br \/>\nwhen possible, you should consider providing more. This can be accomplished by using the \u201cso and so says\u201d<br \/>\nformat AND adding some modification which provides context.<br \/>\nSome examples:<br \/>\n\uf0e0 Emerson, describing a very certain quality of solitude, explains that to \u201cgo into solitude, a man needs to retire<br \/>\nas much from his chamber as from society\u201d (10).<br \/>\n\uf0e0 Emerson, who will later in his essay deeply connect with God though nature while he takes a walk alone,<br \/>\nexplains, to \u201cgo into solitude, a man needs to retire as much from his chamber as from society\u201d (10).<br \/>\nUse a comma to separate your own words from the quotation when your introductory phrase ends with a verb such<br \/>\nas adds, compares, clarifies, confirms, responds, wonders, emphasizes, acknowledges, refutes, mentions, implies,<br \/>\nasserts, doubts, rejects, comments, admits, agrees, suggests, challenges, observes, writes, endorses, illustrates,<br \/>\ndenies, insists, hopes, disputes, refers to, reasons, concludes, argues, reports, feels, claims, judges, implies. (Note:<br \/>\nmake sure that you know the definition for the word you choose to use.)<br \/>\nWeak: In Michael Pollan\u2019s article \u201cGardening Means War,\u201d he concludes that \u201cthe key to eliminating an insect<br \/>\nfrom the garden is knowledge: about its habits, preferences and vulnerabilities\u201d (29).<br \/>\nStronger: In his article \u201cGardening Means War,\u201d Michael Pollan concludes that \u201cthe key to eliminating an insect<br \/>\nfrom the garden is knowledge: about its habits, preferences and vulnerabilities\u201d (29).<br \/>\n*********************************************************************************************<br \/>\nDoes not work: According to Michael Pollan, in his essay titled \u201cGardening Means War,\u201d he says, \u201cthe key to<br \/>\neliminating an insect from the garden is knowledge: about its habits, preferences and vulnerabilities\u201d (29).<br \/>\n102 | P a g e<br \/>\nFixed: According to Michael Pollan, \u201cthe key to eliminating an insect from the garden is knowledge: about its<br \/>\nhabits, preferences and vulnerabilities\u201d (29).<br \/>\nFixed: In his essay titled \u201cGardening Means War,\u201d Michael Pollan writes, \u201cthe key to eliminating an insect from the<br \/>\ngarden is knowledge: about its habits, preferences and vulnerabilities\u201d (29).<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\n2. Using a full sentence to set up the quotation: If you do not already do so, you should start utilizing the<br \/>\ntechnique of providing a full sentence before the quotation, a sentence which provides your reader with some<br \/>\nhelpful context.<br \/>\nThe format = full sentence + colon + \u201cquotation\u201d + (citation).<br \/>\nEmerson, who later experiences a very deep connection with God while in solitude, begins his essay by<br \/>\nexplaining how to achieve a certain quality of solitude: to \u201cgo into solitude, a man needs to retire as much from<br \/>\nhis chamber as from society\u201d (10).<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\n3. Integrating a quotation: This is the most varied way to use a quotation in your writing\u2014and when used well,<br \/>\nit can be the most effective way to provide context and \/ or address your quotation.<br \/>\nThe Basic Rules<br \/>\n\uf0e0 You choose to include the parts of the quotation that (1) are the most relevant to what you are doing with the<br \/>\nquotation and (2) will fit as seamlessly as possible into the grammatical flow of your sentence (and this, for many<br \/>\nwriters, will be the most challenging part).<br \/>\n\uf0e0 Indeed, you must make sure that whatever words you include fit the grammatical structure of all the overall<br \/>\nsentence.<br \/>\n\uf0e0 You get to choose and use whichever words or phrases you want to include.<br \/>\n\uf0e0 You can open and close the quotation wherever and whenever necessary so that you can (1) add your own<br \/>\nwords, (2) change a word or phrase so that the quote fits the grammatical flow of your sentence, and \/ or (3) you<br \/>\ncan omit whatever words you think are unnecessary. However, you must make sure that you do not alter the<br \/>\noriginal meaning of what you are quoting.<br \/>\n\uf0e0 When you integrate the words of the quotation into your sentence, place the citation at the end of your<br \/>\nsentence (unless you are quoting from different sources or different pages within that sentence\u2014and then place<br \/>\nthe citations after each different source).<br \/>\nExample<br \/>\nEmerson begins his essay by explaining that \u201cto go into solitude\u201d one does not just \u201cretire as much from his<br \/>\nchamber,\u201d his home, but also must disconnect \u201cfrom society\u201d (10). Emerson further explains that he is not<br \/>\n\u201csolitary whilst\u201d he reads and writes, \u201cthough nobody is with him\u201d (10). In other words, to achieve this particular<br \/>\nquality of solitude, one must physically leave one\u2019s home and mentally disconnect, for even when one is writing<br \/>\nand reading one is still connected to thoughts of civilization. Later in the essay, he will go for a walk away from<br \/>\nhome, away from society and experience nature in solitude\u2014and, in those moments, he will deeply connect with<br \/>\nGod, so this quality of solitude will play an important role in those moments when he later becomes a \u201ctransparent<br \/>\neyeball\u201d and \u201cpart and particle of God\u201d (10). Next, Emerson explains that if one wants to experience true solitude,<br \/>\none should \u201clook at the stars,\u201d whose \u201crays that come from those heavenly worlds, will separate between him and<br \/>\nwhat he touches\u201d (10). Here, we see Emerson introduce us to the awe that the many stars of the nighttime sky<br \/>\nevoke in us. They are so awe inspiring that we \u201cmight think the atmosphere was made transparent with this<br \/>\ndesign, to give\u201d us, \u201cin the heavenly bodies, the perpetual presence of the sublime\u201d (10). Sublime is the most<br \/>\nimportant word here, for it not only means the beauty of the stars but also the slight fear that such awesomeness<br \/>\nalso evokes.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\n4. Blockquoting<br \/>\nThe Basic Rules<br \/>\n\uf0e0 If the quotation takes up four or more lines, you must block the quote. However, if you wish, you may also<br \/>\nblock a quote that takes up less than four lines.<br \/>\n\uf0e0 Do not include quotation marks with a blockquote (unless what you are quoting includes quotation marks).<br \/>\nThe blockquote means that you are quoting something.<br \/>\n\uf0e0 Punctuation of Citation = do not put a period after the citation when you are block quoting. It is separate from<br \/>\nthe blockquote.<br \/>\n103 | P a g e<br \/>\nThe Basic Formula<br \/>\nprovide substantial context before the quote, ending that context with a full sentence that introduces and sets up<br \/>\nthe blockquote that follow.<br \/>\nContext context context context context context Context context context context context context Context<br \/>\ncontext context context context context. Context context context context context context Context context context<br \/>\ncontext context context. Context context context context context context Context context context context context<br \/>\ncontext Context context context context context context. Full sentence that sets up the quotation:<br \/>\nQuotation quotation quotation quotation quotation quotation quotation<br \/>\nquotation Quotation quotation quotation quotation quotation quotation<br \/>\nquotation quotation. Quotation quotation quotation quotation quotation<br \/>\nquotation quotation quotation. Quotation quotation quotation quotation<br \/>\nquotation quotation quotation quotation quotation quotation quotation<br \/>\nquotation quotation. (citation)<br \/>\nAddress the quote address the quote address the quote address the quote address the quote address the quote<br \/>\naddress the quote address the quote address the quote address the quote address the quote address the quote<br \/>\naddress the quote address the quote address the quote address the quote address the quote address the quote<br \/>\naddress the quote address the quote address the quote address the quote address the quote address the quote<br \/>\naddress the quote.<br \/>\nExample<br \/>\nAnd it is in this state of \u201cperfect exhilaration\u201d that one returns to reason and faith, these words being<br \/>\nessential because, for Emerson and his fellow transcendentalists, the spiritual and the scientific were never in<br \/>\ncompetition with one another. For some, this might be difficult to understand\u2014 especially since he is about to<br \/>\nspeak about his very deep, mystical connection with nature in exceptionally poetic terms\u2014 but that poetic outlook<br \/>\nis exactly what fuels his direct experience. It may be poetic, but it is also reasoned through a connection to what is<br \/>\nthere. And with this focused attention on his surroundings, he then writes about the intensity of his connection<br \/>\nto both the natural landscape and God:<br \/>\nThere I feel that nothing can befall me in life, &#8212; no disgrace, no calamity,<br \/>\n(leaving me my eyes,) which nature cannot repair. Standing on the bare<br \/>\nground, &#8212; my head bathed by the blithe air, and uplifted into infinite space, &#8212;<br \/>\nall mean egotism vanishes. I become a transparent eye-ball; I am nothing; I<br \/>\nsee all; the currents of the Universal Being circulate through me; I am part or<br \/>\nparticle of God. (10)<br \/>\nWhen one considers the reverence, the childhood wonder, and the most poetical sense of mind that he has<br \/>\nalready introduced us to, one can see the absolute delight and awe he has for such an intense experience, a<br \/>\nmoment of experience in which he fully absorbs his surroundings, the intensity of the connection itself being what<br \/>\ninstructs and connects him. Indeed, he speaks in mystical terms, in a connection through which he purely<br \/>\nexperiences the moment itself as if he is there, but not there, and, in that state, connects with God. In this<br \/>\nperennially festive moment, he lets the self, the \u201cmean egotism\u201d go, and it is as if he joins, in that moment, the<br \/>\nsame \u201cinfinite space\u201d where one would find the stars and the \u201ccity of God\u201d (10), as if he has bridged the<br \/>\n\u201cintercourse with heaven and earth\u201d (10). To be transparent is to be opaque, as if you are there but cannot be<br \/>\nseen. One might also think of a substance like water which is sheer and allows light to shine through, as if in those<br \/>\nmoments the light of everything in the universe, viz., the \u201cUniversal Being,\u201d radiate through him thus allowing him<br \/>\nto absorb everything in his surroundings. The \u201ceye,\u201d the organ through which we see, can also be seen as a pun on<br \/>\nthe personal pronoun \u201cI,\u201d which connects this experience to the self, and, as a result, the self, the \u201cI,\u201d is also made<br \/>\ntransparent and one then becomes nothing, as if one is no longer there, and then becomes a \u201cpart\u201d of God or a<br \/>\nminute particle of God, both indicating that he has connected and become part of nature and part of God. At the<br \/>\nvery least, one sees the absolute intensity by which he finds this connection, one that is bound to reverence, to<br \/>\nwonder, and to a most distinctly poetical sense of mind.<br \/>\n104 | P a g e<br \/>\nTHE MECHANICS OF IN-TEXT CITATIONS<br \/>\nBasically, when you cite a quotation that you are using in your essay, you are providing an abbreviated reference to the<br \/>\nfull information you will provide in your Works Cited page. For most printed sources you will know the author\u2019s name<br \/>\nand the page number (and title). Depending on certain factors, that will be the information you will be using. Most of<br \/>\nthe rule for MLA are very straightforward. We will begin with those and then move on to the exceptions.<br \/>\nThe goal is to always provide the least amount of information necessary to make it clear to your reader what the<br \/>\nsource is (and that minimal information must clearly refer to the full citation in your works cited page).<br \/>\nWe must not forget the \u201cdefining characteristic of the garden\u201d is that, \u201cin essence, it is an imposition on nature, one that will only<br \/>\nsustain its imposition if one is willing to do the labor necessary to keep its form, its shape\u201d (Fitzgerald 79).<br \/>\nThe full works cited page for this source would be the following:<br \/>\nFitzgerald, William. \u201cThe Impermanence of Order: The True Nature of Gardens.\u201d English 1A Course Reader. edited by Nathan Wirth,<br \/>\nNovato, Nathan\u2019s Mind Inc., 2019. pp. 78-81.<br \/>\nIn this case, you have provided the author\u2019s last name and the page number from the full citation above.<br \/>\nHowever, providing more information about the writer in the sentence can be helpful, particularly if you want your<br \/>\nreader to know more about the source you are quoting.<br \/>\nIn his 19th century essay Nature, the American transcendentalist Ralph Waldo Emerson writes, \u201cnothing can befall me in life, &#8212; no<br \/>\ndisgrace, no calamity, (leaving me my eyes,) which nature cannot repair\u201d (8).<br \/>\nBasic Formatting Rules for In-Text Citations (Where to Place Citation in the Sentence)<br \/>\n1. When the quotation ends the sentence, the end-of-the-sentence punctuation must be placed<br \/>\nafter the citation. The citation is part of the sentence.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nCorrect: Pollan writes, \u201cMy experience as a gardener has taught me that nature resents our presence\u201d (28).<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nIncorrect: Pollan writes, \u201cMy experience as a gardener has taught me that nature resents our presence (28).\u201d<br \/>\nIncorrect: Pollan writes, \u201cMy experience as a gardener has taught me that nature resents our presence. (28).\u201d<br \/>\nIncorrect: Pollan writes, \u201cMy experience as a gardener has taught me that nature resents our presence.\u201d (28).<br \/>\n2. Place the citation at the end of the quotation if the quotation appears elsewhere in the sentence.<br \/>\nRobert Pogue Harrison, an Italian literature professor at Stanford University, writes about his fascination with New York<br \/>\nslum gardens, which are made up of \u201clargely random material such as toys, stuffed animals, flags, found objects, milk<br \/>\ncartons, recycled trash, piles of leaves\u201d (41); in other words, even though this gathering of items seems un-gardenly, it<br \/>\nretains the spirit of organization, presentation and creation that all gardens possess.<br \/>\n3. If, within the same sentence, you quote from the same source but from two different pages, then<br \/>\nprovide the page numbers in the citations after each quotation.<br \/>\nParker, arguing that gardening is a waste of time for most people, insists that we \u201cstill need gardens because they<br \/>\nremind us of our connection to the earth\u201d (21), an observation that he feels \u201cjustifies the ridiculously large gardening<br \/>\nindustry that makes its profits off selling plants to people who don\u2019t even bother to figure out how to keep them alive\u201d<br \/>\n(6).<br \/>\n4. When you integrate a quotation into your sentence and open and close it in order to add or<br \/>\nchange words, then place the citation at the end of the last part of the integrated quotation.<br \/>\nWe must not forget the \u201cdefining characteristic of the garden\u201d is that, \u201cin essence, it is an imposition on nature, one that<br \/>\nwill only sustain its imposition if one is willing to do the labor necessary to keep its form, its shape\u201d (Fitzgerald 79).<br \/>\n105 | P a g e<br \/>\nOther Things to Consider<br \/>\nIf you do not know the author\u2019s name, then use an abbreviated title and the page number if provided<br \/>\nArticle\uf0e0 \u201cGardening in the 21st Century: A Manual for the Newbie\u201d = (\u201cGardening in the 21st Century\u201d 15).<br \/>\nBook\uf0e0 A Rose Is a Rose Is a Rose if a Rose Is a Rose = (A Rose Is a Rose 94)<br \/>\nIf you do not know the author\u2019s name and the page number, then use an abbreviated title<br \/>\nArticle\uf0e0 \u201cGardening in the 21st Century: A Manual for the Newbie\u201d = (\u201cGardening in the 21st Century\u201d).<br \/>\nBook\uf0e0 A Rose Is a Rose Is a Rose if a Rose Is a Rose = (A Rose Is a Rose)<br \/>\nIf the article has an author but no page number, then only use the author\u2019s last name (Smith)<br \/>\nMultiple Authors \/ Authors with the Same Name<br \/>\n\uf0e0 If there are two authors for the source, then provide their last names. Ex: (Hunter and Garcia 15)<br \/>\n\uf0e0 If there are there or more authors, then only include the last name of the first listed author followed by \u201cet al.\u201d Ex:<br \/>\n(Weir et al. 38).<br \/>\n\uf0e0 If you should happen to encounter two different sources whose authors share the last name, then provide the first<br \/>\ninitial to indicate which one you have quoted. (J. Page 17) (B. Page 18)<br \/>\nQuoting from More Than One Source by the Same Author<br \/>\nIf you are quoting from more than one source by the same author, then provide a short abbreviation of the title of the<br \/>\nworks so that your reader can differentiate between them. You can also make it clear which source you are quoting by<br \/>\ngiving your reader this information in the sentence.<br \/>\nGreg Smith argues, in his book Tomatoes on the Frontline, that scientists \u201cneed to pay more attention<br \/>\nto the flavor of tomatoes\u201d (18). However, he later admits, in an article he wrote for The New York Times,<br \/>\nthat \u201cfarmers cannot just abandon these new advantages\u201d because they \u201cwill no longer be able to sustain<br \/>\na large enough yield to stay in business\u201d (\u201cYielding\u201d 5).<br \/>\nPlease note that, in each of these situations, you can either provide the name(s) in the context of the sentence or in the citation.<br \/>\nHowever, do not do both. And the page number, if known, must be included.<br \/>\nQuoting from Dictionaries (Print or Online)<br \/>\nWhen you provide a dictionary definition, I want you to provide a signal phrase that tells us which dictionary you used or<br \/>\nplace it in a citation at the end of the sentence.<br \/>\n\uf0e0Italicize titles of dictionaries (book or website)!!<br \/>\n\uf0e0Ex: One of the odder sounding words in the English language is flibbertigibbet, which means \u201ca chattering or flighty,<br \/>\nlight-headed person\u201d (dictionary.com).<br \/>\n\uf0e0Ex: One of the odder sounding words in the English language is flibbertigibbet, which means \u201ca chattering or flighty,<br \/>\nlight-headed person\u201d (Webster\u2019s College Dictionary).<br \/>\nIndirect Sources (a source referenced within a source)<br \/>\n\uf0e0 You are reading an article titled \u201cGarden Is Food\u201d written by Willy Weedman and come upon a quote from a different<br \/>\nwriter than the author of the article (in other words, the author of the article has quoted another writer). That writer\u2019s<br \/>\nname is Samuel Johnson. There are two ways to deal with quoting that source.<br \/>\n(a) Include the name of the writer that you are quoting in your signal sentence and then cite the source in the usual way<br \/>\nexcept, in this case, also add qtd.<br \/>\nSamuel Johnson argues that \u201cgardens are only good for growing herbs\u201d (qtd. In Weedmen 19).<br \/>\n(b) Do some extra research and find the actual source and include it as one of your required sources and then follow the<br \/>\ngeneral rules for citing that particular source.<br \/>\n106 | P a g e<br \/>\nDownloaded Online Files of Sources (e.g. pdfs and word docs)<br \/>\nIf you download an article \/ essay from an online resource (e.g. databases), then follow all the same rules as the printed<br \/>\nsources. These kinds of sources tend to have page numbers. Please note that you still need to follow the correct format<br \/>\nfor citing it as a web source in your works cited page. Refer to the examples in this course reader for more information.<br \/>\nWebsites or Articles Found through a Database and No Page Numbers Are Provided<br \/>\n\uf0e0 Typically, you cannot provide a page number for websites because, usually, they are not paginated.<br \/>\n\uf0e0 Typically, you will know the author\u2019s name and the title of the article. In these cases, you can either:<br \/>\n(a) mention the author\u2019s name in your sentence and then provide an abbreviated version of the title in the<br \/>\nparentheses.<br \/>\n\uf0e0 Swift argues that \u201ctomatoes are a juicy invitation to experience the soul of the salad\u201d (\u201cTomatoes from the<br \/>\nHeart\u201d)<br \/>\n\uf0e0 Note: the full title of the article is \u201cTomatoes from the Heart and Other Salad Observations\u201d and the author<br \/>\nis Benjamin Swift.<br \/>\n(b) provide the author\u2019s last name, a comma, and an abbreviated version of the title in the parentheses.<br \/>\n\uf0e0When one thinks about the flavorless tomato, one is reminded of \u201ca watery cup of weak coffee that seemed<br \/>\nto have promised a chance to begin the morning right but, instead, only provided a hot cup of dirty looking<br \/>\nwater\u201d (Winslet, Homegrown)<br \/>\n\uf0e0 Note: the full title of the book is Homegrown Secrets from My Garden and the author is Kate Winslet.<br \/>\nIn-text Citations: \u201cWhen\u201d and \u201cWhat\u201d to Put in the Parentheses<br \/>\n1. Note: Anything you provide in your sentence should not be included in the citation.<br \/>\n2. If your source has a page number and author, follow the rules outlined in Basic Formatting Rules for In-Text<br \/>\nCitations<br \/>\n3. If your source has no author or page numbers, follow the rules outlined in What to Do When There is No Author or<br \/>\nPage Number to Reference<br \/>\n4. If your source was found online, follow the rules outlined in In-text Citations for Online Sources<br \/>\n5. In order to decide whether you are supposed to include the author\u2019s last name in the citation or not, look at the net<br \/>\npage: Citing Sources in Your Essay as You Move Between Different Sources<br \/>\n107 | P a g e<br \/>\nCiting Sources in Your Essay as You Move Between Different Sources<br \/>\nSTEP ONE: First Time You Quote from a Source<br \/>\n\uf0e0 Ask Yourself if your reader needs to know (a) the author\u2019s full name, (b) something relevant about the author, (c) the<br \/>\ntitle of the source, (d) something relevant about that source (context for the source).<br \/>\n\uf0e0 None of these are required\u2014but each is worth considering, and, often, you should consider including this information<br \/>\nin order to build context and relevance for your quotation. Refer, in this Course Reader, to the sections about MLA:<br \/>\nIntegrating Sources for different methods to contextualize and set up your quotations.<br \/>\n\uf0e0 You are, however, REQUIRED to include, at the very least, the author\u2019s last name and the page number (if known).<br \/>\nRefer to the previous sections for those sources in which you do not know the page number or author.<br \/>\n\uf0e0 Always place the page number in the citation (parentheses). Do not include the page number in your sentence.<br \/>\nThe source for these examples is a book titled The Rise of the Corporate Farm by James Fortini<br \/>\nExample One (Full Name, Something Relevant about the Author)<br \/>\nJames Fortini, a Botanist and author who explores how the rise of corporate farms have led to an increase in flavorless<br \/>\ntomatoes, writes about \u201chow these large farms are far more concerned with how the tomato looks at the supermarket<br \/>\nthan how it tastes in your salad\u201d (145).<br \/>\nExample Two (Title of the Source, Author\u2019s Full Name)<br \/>\nIn his book The Rise of the Corporate Farm, James Fortini writes about \u201chow these large farms are far more concerned<br \/>\nwith how the tomato looks at the supermarket than how it tastes in your salad\u201d (145).<br \/>\nExample Three (Title of the Source, Something Relevant about the Source to Provide Context, Author\u2019s Full Name)<br \/>\nIn The Rise of the Corporate Farm, which chronicles how the rise of corporate farms have led to an increase in flavorless<br \/>\ntomatoes, James Fortini writes, \u201cthese large farms are far more concerned with how the tomato looks at the supermarket<br \/>\nthan how it tastes in your salad\u201d (145).<br \/>\nExample Four (Minimum Requirement Placed in the Citation \u2013 Author\u2019s Last Name, Page Number)<br \/>\nIn the twentieth century, the rise of corporate farms led to an increase in flavorless tomatoes; moreover, \u201cthese large<br \/>\nfarms\u201d have become \u201cfar more concerned with how the tomato looks at the supermarket than how it tastes in your<br \/>\nsalad\u201d (Fortini 145).<br \/>\nImportant: Please keep in mind that if you choose not to provide the author\u2019s full name and\/or the title of the source the<br \/>\nfirst time you quote from it, then do not provide that information later in the essay if you quote from that source again.<br \/>\nSTEP TWO: Each Subsequent Time You Quote from That Source<br \/>\nHow you cite a source when you quote from it again depends on<br \/>\n(a) Whether you have not quoted from an alternate source before quoting from this source again<br \/>\n(b) Whether you have quoted from an alternate source since quoting from this source<br \/>\nA. You have Not Quoted from an Alternate Source Before Quoting from This Source Again<br \/>\nIf you have not quoted from any alternate sources before quoting this source, then, if you know the page number, you<br \/>\nonly need to provide that in the citation. If you do not know the page number, then you need to follow one of the<br \/>\nexceptions listed below. Consider the following to help you decide what to include.<br \/>\n\uf0e0 If you know the author, title and page number, then only use the page number \uf0e0 (149)<br \/>\nFull Source = A book titled: The Rise of the Corporate Farm by James Fortini<br \/>\n\uf0e0 If you know the author and title but not the page number, then use only the author\u2019s last name \uf0e0 (Parker)<br \/>\nFull Source = An article titled: \u201cThe Tomato and the Radioactive Spider\u201d by Peter Parker (no page numbers)<br \/>\n\uf0e0 If you know the title but not the author and page number, then use only an abbreviated title \uf0e0 (\u201cTomatoes Today\u201d)<br \/>\nFull Source = An article titled: \u201cTomatoes Today: Appearance Trumps Flavor\u201d (No author stated \/ No page numbers)<br \/>\n108 | P a g e<br \/>\nB. You Have Quoted from an Alternate Source Since Quoting from This Source Again<br \/>\n\uf0e0You know the author, title and page number = last name + page number\uf0e0 (Fortini 37)<br \/>\nFull Source = A book titled: The Rise of the Corporate Farm by James Fortini<br \/>\n\uf0e0You know the author and title but not the page number = last name\uf0e0 (Parker)<br \/>\nFull Source = An article titled: \u201cThe Tomato and the Radioactive Spider\u201d by Peter Parker (no page numbers)<br \/>\n\uf0e0You know the title and page number but not the author = abbreviated title + page number\uf0e0 (\u201c21st Century Tomato\u201d 3)<br \/>\nFull Source = An article titled: \u201cThe 21st Century Tomato: Say Goodbye to Flavor\u201d (No author \u2013 But Has Page Numbers)<br \/>\n\uf0e0You know the title but not the author and page number = abbreviated title \uf0e0 (\u201cTomatoes Today\u201d)<br \/>\nFull Source = An article titled: \u201cTomatoes Today: Appearance Trumps Flavor\u201d (No author stated \/ No page numbers)<br \/>\n\uf0e0 Remember: whatever you include in your sentence do not include in the citation (the parentheses)<br \/>\n\uf0e0 When you quote from a previously quoted source, you can use the author\u2019s last name in the sentence if you wish.<br \/>\nExample One (Author\u2019s Last Name Mentioned in the Sentence)<br \/>\nFortini builds on his previous claim about this unacceptable trade off by suggesting we \u201cmight then consider purchasing our<br \/>\ntomatoes directly from the farm or, at the very least, from a Farmer\u2019s Market\u201d (149).<br \/>\nExample Two (Author\u2019s last Name NOT Mentioned in Sentence)<br \/>\nSince large corporate farms seem determined to continue to choose the appearance of the tomato over its flavor, we<br \/>\n\u201cmight then consider purchasing our tomatoes directly from the farm or, at the very least, from a Farmer\u2019s Market\u201d (Fortni<br \/>\n149).<br \/>\nExample of Citing Sources in Your Essay as You Move Between Different Sources<br \/>\nPlease note that, for the sake of providing an example, I have used more quotations than you should EVER include in a<br \/>\nparagraph. DO NOT INCLUDE THIS MANY QUOTATIONS IN A PARAGRAPH!<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nKate Winslet, in her book Homegrown Secrets from My Garden, reminds us that tomatoes, when grown in the home, are<br \/>\nfilled with a flavor that reminds one of \u201cchildhood summer days spent frolicking in the hot summer sun\u201d (14). Indeed,<br \/>\ncommercial tomatoes, which taste like little more than water, used to be \u201cas sweet as one\u2019s memories of grandfathers who<br \/>\ngardened and grandmothers who baked\u201d (16). Nowadays, however, as Robinson Smith suggests in his article \u201cGenetic Art:<br \/>\nThe Death of Flavor,\u201d tomatoes look like beautiful \u201cred clusters of genetically engineered art\u201d (12), but taste like \u201cplastic<br \/>\nbags filled with water and seeds\u201d (19). All of this suggests that consumers are far more interested in the appearance than<br \/>\nthe taste of the tomato, a point that Fergie Fergussen, in her posthumous autobiography, agrees with when she says, \u201cwe<br \/>\nhave surrendered the perfection of the summer flavor that seems to spill from the homegrown tomato, regardless of how<br \/>\nrough around the edges it may be, for the plasticity of the store bought tomato, which taunts us with its illusionary<br \/>\nperfection as if it had undergone plastic surgery but we are just too tired to notice\u201d (89). We must never forget \u201cnature<br \/>\nherself knows how to produce the fullest, sweetest flavor better than any of us\u201d (Winslet 29), so if it is flavor we wish to<br \/>\npreserve, we should leave that to Mother Nature. Moreover, we must never let go of the fact that \u201cindustry only wishes to<br \/>\nturn a profit,\u201d so if we wish to encourage modern farmers to return to more natural methods, we can send \u201ca message that<br \/>\nwe no longer want flavorless tomatoes by no longer buying them\u201d (modernagriculture.com). The choice can still belong to<br \/>\nthe consumer.<br \/>\nSources Used in the Paragraph<br \/>\n1. A book\uf0e0 Homegrown Secrets from My Garden, by Kate Winslet<br \/>\n2. An article \uf0e0 \u201cGenetic Art: The Death of Flavor\u201d by Robinson Smith. The article&#8211; which was published in a journal and<br \/>\nlater electronically stored&#8211; was downloaded from a database as a pdf.<br \/>\n3. An eBook\uf0e0 Gardeners Never Cry by Fergie Fergussen<br \/>\n4. A source with no title and no author found on the following website\uf0e0<br \/>\nhttps:\/\/monkessays.com\/write-my-essay\/modernagriculture.com\/stuff\/what?\/@35674%%$#000000456790@00000<br \/>\nNote: Even though sources 2 and 3 come from electronic and\/or online sources, when citing them in-text, you still use author<br \/>\nand page number. You will need to specify the nature of the source in your works cited page.<br \/>\n109 | P a g e<br \/>\nFormatting the Works Cited Page: Italicizing Sources or Using \u201cQuotation Marks\u201d<br \/>\n(These conventions apply when you use the titles in the text of your essay and the works cited page)<br \/>\nI. Italicize the following titles of the following types of sources (MLA convention no longer accepts underlining for titles)<br \/>\nMovies: Avatar, The Thin Red Line, The Godfather, Mulholland Drive, When Harry Met Sally<br \/>\nBooks: The Oxford English Dictionary, Walden, Pilgrim at Tinker Creek<br \/>\nTV Shows\/Radio Programs: Lost, Survivor, Twin Peaks, 60 Minutes, Fresh Air<br \/>\nMagazines: People, Time, Rolling Stone, Teen, Cosmopolitan, Vogue<br \/>\nNewspapers: The New York Times, The Washington Post, The Christian Science Monitor<br \/>\nWebsites When Used as Sources: nytimes.org, wikipedia.org, ccsf.edu<br \/>\nPlays: Waiting for Godot, Death of a Salesman, Romeo and Juliet<br \/>\nAlbums\/CDs: American Beauty, Natty Dread, After the Goldrush, Blood on the Tracks<br \/>\nPamphlets: New Developments in AIDS Research, Common Sense<br \/>\nFamous Speeches: Letter from Birmingham Jail, The Gettysburg Address<br \/>\nNames of Vehicles: The U.S.S. Enterprise, Titanic, Challenger<br \/>\nNote: Sacred Texts such as The Bible or The Koran are neither underlined nor italicized unless you are referring to a<br \/>\nspecific published edition (e.g. The King James Bible, The New Riverside Koran).<br \/>\nII. Use quotation marks for the titles of the following sources<br \/>\nEssays\/Articles: \u201cGardening Means War,\u201d \u201cTwo Gardens\u201d<br \/>\n(Exception to the rule: if the essay is lengthy, such as, for example. Emerson\u2019s Nature, then italicize it)<br \/>\nPoems: \u201cNothing Gold Can Stay,\u201d \u201cBlackberry Picking,\u201d \u201cA Dream Deferred\u201d<br \/>\n(Exception to the rule: if the poem is lengthy, such as, for example. Milton\u2019s Paradise Lost, then italicize it)<br \/>\nSong Titles: \u201cJumping Jack Flash,\u201d \u201cIn My Life,\u201d \u201cNo Woman, No Cry\u201d \u201cMoondance\u201d<br \/>\nShort Story Titles: &#8220;A Rose for Emily,&#8221; &#8220;A Good Man is Hard to Find,&#8221; &#8220;Araby&#8221;<br \/>\nCapitalize all the words in the title except for the following words:<br \/>\n\uf0e0Articles (the, a, an) unless it is the first word of the title<br \/>\n\uf0e0Prepositions (of, in, on, for, etc.) unless it is the first word of the title<br \/>\n\uf0e0Conjunctions (and, or, etc.) unless it is the first word of the title<br \/>\nExceptions to the Rules<br \/>\n\uf0e0 If the original title capitalizes words that are normally not capitalized, then capitalize those words.<br \/>\n\uf0e0 If the original title does not capitalize words that are normally capitalized, then do not capitalize those words<br \/>\n110 | P a g e<br \/>\nFormatting the Works Cited Page (Bibliography)<br \/>\nThe in-text citation is a shorthand reference to the works cited page, where you provide all the required<br \/>\ninformation (all of which makes it as easy possible for your readers to find the source themselves so they<br \/>\ncan read more if they wish). The Works Cited page is also sometimes referred to as the \u201cBibliography.\u201d<br \/>\nThey are both the same (I personally like \u201cWorks Cited\u201d). Some students also include a \u201cWorks<br \/>\nConsulted\u201d list, which is reserved for those sources that you may have looked over but never actually used<br \/>\nin your essay. Such a list, in some people\u2019s eyes, adds more authority to your work because it indicates<br \/>\nthe full breadth of sources you considered during your research. I\u2019ll be honest and say that for most<br \/>\nsources, one of the best ways to format your citation is to use one of the many online sources that will<br \/>\nformat the information for you. However, these citation engines do not cover all of the possible sources<br \/>\nthat you might be using. Fortunately, this information is available from a wide variety of sources online,<br \/>\nso, if you are confused, some quick online research will yield many websites that can show you exactly<br \/>\nhow to format the citation (for all the different formats, MLA, APA, Chicago, etc.). The course reader, in<br \/>\nthe pages that follow, includes directions for and examples of a few of the most common sources you will<br \/>\nlikely use.<br \/>\nFormatting Rules<br \/>\n1. Organize the list of works in alphabetical order by author\u2019s last name.<br \/>\n2. If the author is not known, then use the title. It should be alphabetized along with the authors\u2019 last<br \/>\nnames. If the title begins with the, a, or an\u2014 disregard it and use the next word. For example, if the<br \/>\ntitle is \u201cA New Approach to Genetics,\u201d then alphabetize according to the word New.<br \/>\n3. If the title and author is not known\u2014 and the source is a website\u2014 then begin the citation with the<br \/>\nwebsite title. If the website title begins with the, a, or an\u2014 disregard it and use the next word. For<br \/>\nexample, if the website title is The Genetics World, then alphabetize according to the word Genetics.<br \/>\nItalicize the website title. This very uncommon.<br \/>\n4. If your citation fills up more than one line, then indent each subsequent line of the citation five<br \/>\nspaces. See the example on the next page<br \/>\n5. Do not number the sources. See the example on the next page<br \/>\n6. You can double space or not. I leave that choice up to you; however, other teachers may have their<br \/>\nown specific preferences.<br \/>\n7. When listing two or more sources by the same author, replace the author\u2019s last name with three<br \/>\nhyphens and a period\uf0e0 &#8212;. \uf0df and then alphabetize the sources according to the title. See the<br \/>\nexamples on the next page.<br \/>\nA works cited page NEVER counts toward your minimum page requirements!<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<br \/>\n111 | P a g e<br \/>\nSAMPLE WORKS CITED PAGE<br \/>\nWorks Cited<br \/>\nCyrus, Miley. Personal Interview. 17 April 2018.<br \/>\n\u201cA Disturbing Tomato Mutation.\u201d YouTube, uploaded by TomatoYucker, 6 June 2016,<br \/>\nwww.youtube.com\/watch?v=WBlpjSEtELs. Accessed 17 Feb. 2020.<br \/>\nFitzgerald, William. \u201cThe Impermanence of Order: The True Nature of Gardens.\u201d English 1A Course<br \/>\nReader, edited by Nathan Wirth, Nathan\u2019s Mind Inc., 2019. pp. 78-81.<br \/>\n\u201cThe Future of the Tomato.\u201d Future Genetics 24 Dec. 2012,<br \/>\nfuturegenetics.com\/articles\/@34567%&amp;00004\/futuregentics.htm. Accessed 2 May 2018.<br \/>\nGrizzly Man. Dir. Werner Herzog. Lions Gate Films, 2005.<br \/>\nPollan, Michael. The Botany of Desire. Atlantic Monthly Press, 2001.<br \/>\n&#8212;. \u201cGardening Means War.\u201d English 1A Course Reader, edited by Nathan Wirth, Nathan\u2019s<br \/>\nMind Inc., 2020, pp. 87-89.<br \/>\nRoma, Allan. Tomatoes in Crisis. Binghamton UP, 2003. eBook.<br \/>\nSalsa, Frances Spicy. The Death of Flavor: Modern Practices in Farming. Chronicle Books, 2001.<br \/>\nTomatillo, Arthur. \u201cGenetics and Your Food.\u201d New Science, 12 June 2004, pp 85-96.<br \/>\n&#8212;. \u201cGenetics for the Future.\u201d Genetics Today &amp; Tomorrow, vol. 48, no. 1, 2007, pp. 173-96.<br \/>\nProQuest, doi:10.1017\/S0018246X06005966. Accessed 17 April 2018.<br \/>\n&#8212;. \u201cA Historical Look at Genetics,\u201d Science Forward. 14 December 2006, scienceforward.org\/<br \/>\narticles\/geneticstoday.htm. Accessed 21 April 2018.<br \/>\n112 | P a g e<br \/>\nBasic Formatting for Common Sources<br \/>\n(A) Common Print Sources<br \/>\n(1) Book with One Author<br \/>\nBasic Format<br \/>\nLast Name, First Name. Title of Book. Publisher, Publication Date. \uf0df follow the exact format (including punctuation)<br \/>\nExample<br \/>\nPollan, Michael. The Botany of Desire. Random House, 2001.<br \/>\n\uf0e0 Note: If the book was published before 1900, the publishing house has offices in multiple countries, or if it is<br \/>\nobscure publishing house, you should include the city of publication.<br \/>\nBasic Format<br \/>\nLast Name, First Name. Title of Book. City of Publication, Publisher, Publication Date.<br \/>\nExample<br \/>\nMiser, Randy. The Man Who Would Be a God. Philadelphia, Perplexia Press, 1876.<br \/>\n\uf0e0 Note: If the book has an editor, then include this information after the title of the book.<br \/>\nBasic Format<br \/>\nLast Name, First Name. Title of Book. edited by First Name Last Name, Publisher, Publication Date.<br \/>\nThe book The Many Lives of My Life written by Johnathan Harker and edited by James T. Kirk would be formatted as \uf0e0<br \/>\nHarker, Johnathan. The Many Lives of My Life. edited by James T. Kirk, Voyageur Press, 2004.<br \/>\n(2) Book with two authors (choose the same order as shown in the book. The first author\u2019s name should be formatted<br \/>\nlast name, first name and the second author\u2019s name should be in normal order.<br \/>\nThe book Bringing Up Chaos by John Zabriskie and William Holden would be formatted as \uf0e0<br \/>\nZabriskie, John and William Holden. Bringing Up Chaos. Island Press, 1976.<br \/>\n(3) Book with three or more authors (list the first author\u2019s name\u2014last name, first name\u2014 and then use a comma<br \/>\nfollowed with et al. to represent the rest of the author\u2019s names).<br \/>\nThe book Our Lives as Mountain Goats by Mary Masterson, Jonathan Harker and Jose Saramango would be formatted<br \/>\nas\uf0e0<br \/>\nMasterson, Mary, et al. Our Lives as Mountain Goats. Yale UP, 1995.<br \/>\n(4) A Source found in an Anthology or Collection<br \/>\nBasic Format<br \/>\nLast Name, First Name. \u201cTitle of Essay.\u201d Title of Anthology, edited by Name(s) of Editor(s), Publisher,<br \/>\nPublication Date. page range of entry (use p. for single page or pp. for two or more pages)<br \/>\nIf the article (a) is titled \u201cA Poet Looks Back at His Trees,\u201d (b) is written by William Williamson and (c) comes from pages<br \/>\n114-129 in a book titled Writers in Their Gardens, which is (d) edited by Marianne Wilson, that book would be formatted<br \/>\nas\uf0e0<br \/>\nWilliamson, William. \u201cA Poet Looks Back at His Trees.\u201d Writers in Their Gardens, edited by Marianne<br \/>\nWilson, Penguin, 2011, pp. 114-129.<br \/>\n113 | P a g e<br \/>\n(B) Common Online Sources<br \/>\n(1) A Page \/ Article Found on a Website<br \/>\nLast Name, First Name. \u201cTitle of Article.\u201d Name of Site. Publisher Name (if given), Date Published, URL, Date You<br \/>\nAccessed Source.<br \/>\nGarcia, Jerry. \u201cMy Life as a Bowl of Chili.\u201d oddStories, 14 Aug. 2017, www.oddstories.com\/life-asfood\/<br \/>\ngarcia.htm. Accessed 17 Jan 2020.<br \/>\nNote: sometimes some of this information is not available. List what the site offers. If there was no author for this article,<br \/>\nthen the listing would look like this:<br \/>\n\u201cMy Life as a Bowl of Chili.\u201d oddStories, 14 Aug. 2017, www.oddstories.com\/life-as-food\/garcia.htm.<br \/>\nAccessed 17 Jan 2020.<br \/>\nWhen you include the URL, omit the http:\/\/ or https:\/\/<br \/>\n(2) Article from a Web Magazine (or Newspaper)<br \/>\nLast Name, First Name. \u201cArticle Name.\u201d Title of Web Magazine. Publisher Name (if given), Publication Date, URL, Date You<br \/>\nAccessed Source.<br \/>\nMiller, Lee. \u201cWhen Tomatoes Come Home to Roost.\u201d Modern Farmer. Farmani Inc., 15 Nov 1991,<br \/>\nmodernfarmer.com\/articles\/tomatoesroost.htm, Accessed 4 Apr 2020.<br \/>\n(3) A source from an online Database (e.g. ProQuest, JSTOR, Ebsco Host, LexisNexis, Gale, etc.)<br \/>\n95% of the time, the database offers readers a link to the correctly MLA formatted citation. Use that link to copy and<br \/>\npaste the information into your works cited page.<br \/>\nLook for the following Information (not all of these will be provided or relevant to your source):<br \/>\n1. Author and\/or editor names (if available); last names first.<br \/>\n2. &#8220;Article name in quotation marks&#8221;<br \/>\n3. Title of the website, project ( help with nursing paper writing from experts with MSN &#038; DNP degrees), or book in italics.<br \/>\n4. Any version numbers available, including editions (ed.), revisions, posting dates, volumes (vol.), or issue numbers<br \/>\n(no.).<br \/>\n5. Publisher information, including the publisher name and publishing date.<br \/>\n6. Take note of any page numbers (p. or pp.) or paragraph numbers (par. or pars.).<br \/>\n7. *DOI (if available), otherwise a URL (without the http:\/\/ or https:\/\/) or permalink.<br \/>\n8. Date you accessed the material (Date Accessed). While not required, saving this information it is highly<br \/>\nrecommended, especially when dealing with pages that change frequently or do not have a visible copyright date.<br \/>\nStevens Ruth S., et. al. \u201cSelf-Service Holds in Libraries: Is Patron Privacy Being Sacrificed for Patron<br \/>\nConvenience?\u201d Reference &amp; User Services Quarterly, vol. 52, no. 1, American Library Association,<br \/>\nFall 2012, pp. 33-34. JSTOR, www.jstor.org\/stable\/refuseserq.52.1.33. Accessed 12 Dec. 2019.<br \/>\n* A DOI, or Digital Object Identifier, is a string of numbers, letters and symbols used to permanently identify an article or<br \/>\ndocument and link to it on the web. A DOI will help your reader easily locate a document from your citation. Think of it<br \/>\nlike a Social Security number for the article you\u2019re citing \u2014 it will always refer to that article, and only that one.<br \/>\n114 | P a g e<br \/>\nPunctuation: Commas, Semicolons, Colons, and Dashes<br \/>\nA. Commas: Contrary to common belief, commas have little to do with (1) the length of the sentence<br \/>\ndetermining a need for a comma or (2) the feeling that one needs to pause\u2014 nor are commas mysterious in<br \/>\nnature. They serve a very valuable and very specific purpose. They separate elements in a sentence and keep<br \/>\nthem from crashing into each other. This is not an exhaustive list of comma usage but should be a good start.<br \/>\nI. Use commas to join independent clauses with a coordinating conjunction.<br \/>\nIndependent Clause #1 CC Independent Clause #2<br \/>\nMary Oliver often writes about the presence of the sacred in nature, but she never mentions god.<br \/>\nDO NOT FORGET \u2013 if you are using And, But, Or, Yet and your sentences share the same subject, you can drop the<br \/>\nsecond subject, BUT you must also drop the comma (because the coordinating conjunction now serves as the<br \/>\njoining element between two verb phrases).<br \/>\nIndependent Clause #1 CC Independent Clause #2<br \/>\nJohn purchased several new books for his best friend, but he decided to keep them all for himself.<br \/>\nSubject Verb Phrase #1 CC Verb Phrase #2<br \/>\nJohn purchased several new books for his best friend but decided to keep them all for himself.<br \/>\nDO NOT FORGET \u2013 or be confused by the difference between a coordinating conjunction (for, and, nor, but, or, yet,<br \/>\nso) and a conjunctive adverb (however, therefore, nevertheless, moreover, etc.). The conjunctive adverbs have<br \/>\ntheir own rules. See the section about them earlier in the course reader:<br \/>\n\uf0e0 John purchased several new books for his best friend, but he decided to keep them all for himself.<br \/>\n\uf0e0 John purchased several new books for his best friend; however, he decided to keep them all for himself.<br \/>\nII. Introductory Elements: when you include dependent clauses, various phrases, and conjunctive adverbs<br \/>\nbefore am independent clause, you should use a comma to mark the boundary between the elements (thus<br \/>\nseparating the introductory element from the subject of the independent clause)<br \/>\n1. Use a comma after an introductory subordinate clause [SC + , + IC].<br \/>\nSubordinate Clause Independent Clause<br \/>\nAfter a consumer notices the image in an advertisement, the advertiser can then deliver the information for the<br \/>\nproduct through the text.<br \/>\nDO NOT FORGET \u2013 when the subordinate clause comes after the independent clause, do not use a comma (the<br \/>\nmajority of the time).<br \/>\n2. Use a comma after most introductory phrases<br \/>\na. Transitional Phrases (e.g. on the one hand, for example, on the contrary, in other words, etc.<br \/>\nOn the other hand, John cannot be trusted with keeping track of his own money.<br \/>\nb. Verbal Phrases<br \/>\nConsidering his options carefully, John searched through the latest class schedule.<br \/>\nc. Prepositional Phrases (generally speaking, only longer ones)<br \/>\nAfter a long and critically well-received career, the brilliant actress never received an Academy Award.<br \/>\nd. Noun Phrase Appositives<br \/>\nA strange and oddly dressed man, the young plumber waited for his opportunity for a makeover.<br \/>\ne. Absolute Phrases<br \/>\nHis procrastination stronger than ever, the young student went dancing instead of finishing his essay.<br \/>\n3. Use a comma after conjunctive adverbs at the beginning of an independent clause.<br \/>\n\uf0e0 Generally, reading as much as possible will help you grow as a writer.<br \/>\n\uf0e0 However, we must look at the issue more carefully.<br \/>\n115 | P a g e<br \/>\nIII. Interrupting Elements: As you become more confident with your writing and learn how to comfortably<br \/>\ninclude elements that add detail and modify elements in your sentences (all of which have been covered in this<br \/>\nreader), you will need to pay close attention to where and how they interrupt and modify elements of your<br \/>\nsentences. In general, elements that interrupt an independent clause with additional information should be offset<br \/>\nwith commas. If the element appears at the end of the sentence, you should precede it with a comma.<br \/>\nWhile not one hundred percent foolproof, if you can remove the interrupting element and the sentence is still<br \/>\nclear, you should use commas to offset the element.<br \/>\n1. Use a comma to offset non-restrictive adjective clauses (adj clause) in a clause.<br \/>\nThe Sutro Baths, which were developed by the self-made millionaire Adolph Sutro, burned in 1966.<br \/>\nDO NOT FORGET: Non-restrictive clauses add extra, additional detail to the clauses they modify while restrictive<br \/>\nclauses identify the nouns they modify (and you do not separate them with commas). Also\u2014do not forget the rule<br \/>\nthat adjective clauses which begin with that are ALWAYS restrictive.<br \/>\n2. Use a comma to offset a transitional phrase in a clause.<br \/>\nJohn, in other words, cannot be trusted with keeping track of his own money.<br \/>\nJohn cannot be trusted with keeping track of his own money, for example.<br \/>\n3. Use a comma to offset a verbal phrase in a clause.<br \/>\nJohn, determined to find the most interesting classes, searched through the latest school schedule.<br \/>\nJohn searched through the latest class schedule, looking for classes to fit his work schedule.<br \/>\n4. Use a comma to offset prepositional phrases (generally speaking, only longer ones)<br \/>\nThe brilliant actress, after a long and critically well-received career, never received an Academy Award.<br \/>\n5. Use a comma to offset an absolute phrase in a clause.<br \/>\nThe young student, his procrastination stronger than ever, went dancing instead of finishing his essay.<br \/>\nThe young studen went dancing instead of finishing his essay, his procrastination stronger than ever.<br \/>\n6. Use a comma to offset a noun phrase appositive in a clause.<br \/>\nThe young plumber, an odd and strangely dressed man, waited for his opportunity for a makeover.<br \/>\nThe hairdresser offered the young plumber her most minimal hairstyle, a clean-shaven head.<br \/>\n7. Use a comma to offset a conjunctive adverb in a clause.<br \/>\nReading as much as possible will, generally, help you grow as a writer.<br \/>\nReading as much as possible will help you grow as a writer, generally.<br \/>\nWe, however, must look at the issue more carefully.<br \/>\nWe must, however, look at the issue more carefully<br \/>\nwe must look at the issue more carefully, however.<br \/>\n8. Use a comma to offset negation in a clause.<br \/>\nI want a new car, not another vacuum cleaner, for my anniversary gift.<br \/>\nI want a new car for my anniversary gift, not another vacuum cleaner.<br \/>\n116 | P a g e<br \/>\nIV. Separating Elements in a List: In general, when you use three or more of the same like grammatical<br \/>\nstructure, separate them with a commas and a coordinating conjunction (X, Y, and Z):<br \/>\nHortense cried, screamed, and wailed after receiving an F in her basket weaving class.<br \/>\nJohn, Bill, and Horatio sang in the school choir throughout their years in high school.<br \/>\nBilly received several new video games, a complete set of Star Wars DVDs, and a handful of books for Christmas.<br \/>\nJohn pondered his options, considered some potential reactions, and prepared a plan.<br \/>\nAfter considering his options carefully, creating a plan of action, and setting it in motion, John went to bed early.<br \/>\nTHE OXFORD COMMA refers to the comma between the second to last item in the series and the coordinating<br \/>\nconjunction:<br \/>\n\uf0e0 We invited the teachers, Billy, and Sammy.<br \/>\nIf we use the Oxford comma then it is clear that you are inviting three different persons (1) some teachers, (2)<br \/>\nsomeone named Billy, and (3) someone named Sammy. If you remove the Oxford comma, then you end up with<br \/>\nthe following\uf0e0 We invited the teachers, Billy and Sammy.<br \/>\nNow, who, exactly, is being invited is no longer clear. It might still be (1) some teachers, (2) someone named Billy,<br \/>\nand (3) someone named Sammy\u2014BUT without that comma it also looks like Billy and Sammy are noun phrases<br \/>\nappositives and, thus, those are the names of the teachers being invited. Here is an unfortunate example of the<br \/>\nproblem, which comes from a description of a documentary about the actor Peter Ustinov:<br \/>\n\u2026 highlights of the global tour include encounters with Nelson Mandela, an 800-year-old<br \/>\ndemigod and a dildo collector.<br \/>\nWithout the Oxford comma, the sentence seems to be saying that the famous South African leader was an 800-<br \/>\nyear-old demigod and a collector of dildos. If you include the Oxford comma then it is clear that Peter Ustinov, in his<br \/>\nstoried life, encountered (1) Mandela, (2) an 800-year-old demigod, and (3) a dildo collector.<br \/>\nSo \u2026 what does one do and does one have to use the Oxford comma. The answers are: (1) you do not have to use<br \/>\nthe Oxford comma and (2) to avoid unfortunate mistakes, pay attention to what you have written and use the<br \/>\nOxford comma whenever your sentence is unclear without it.<br \/>\nV. Using Two or More Adjectives before a Noun<br \/>\nSometimes, when we are describing the nouns in our sentences, we add more than one adjective in front of a given<br \/>\nnoun. Sometimes we separate those adjectives with a coordinating conjunction; sometimes we separate them with<br \/>\na comma, and sometimes we do not separate them. The correct choice is bound to the difference between<br \/>\ncoordinate adjectives and cumulative adjectives.<br \/>\nCoordinate Adjectives<br \/>\nCoordinate adjectives are two or more adjectives that are equally important. Most helpfully, their order can be<br \/>\nreversed or moved around. You can either separate them with commas or use a coordinating conjunction<br \/>\n\uf0e8 The tall, clueless, awkward man smashed his head on the cupboard door.<br \/>\n\uf0e8 The awkward, tall, clueless man smashed his head on the cupboard door.<br \/>\n\uf0e8 The tall, clueless, and awkward man smashed his head on the cupboard door<br \/>\nCumulative Adjectives<br \/>\nCumulative Adjectives are not equally important, and, as a result, their order cannot be reversed. DO NOT USE<br \/>\ncommas to separate cumulative adjectives.<br \/>\n\uf0e8 John finds old wooden rollercoasters equally fun and terrifying. \uf0df CORRECT<br \/>\nYou cannot reverse the order of the cumulative adjectives old wooden:<br \/>\n\uf0e8 John finds wooden old rollercoasters equally fun and exciting. \uf0df INCORRECT<br \/>\n117 | P a g e<br \/>\nVI. Other Comma Use<br \/>\n1. Use a comma before introducing a quotation:<br \/>\n\uf0e8 Neil deGrasse Tyson once said, \u201cthe only people who still call hurricanes acts of God are the people who<br \/>\nwrite insurance forms.\u201d<br \/>\n2. Use a comma to separate each element in an address.<br \/>\n\uf0e8 I work at 50 Frida Kahlo Way, San Francisco, CA. 94112<br \/>\n3. Use a comma after a city-state, city-country combination within a sentence.<br \/>\n\uf0e8 I would like to someday retire in Seattle, Washington.<br \/>\n\uf0e8 I have always wanted to visit Paris, France.<br \/>\n4. Use a comma to separate the elements in a full date (weekday, month and day, and year). Also separate a<br \/>\ncombination of those elements from the rest of the sentence with commas.<br \/>\n\uf0e8 &#8220;March 15, 2013, was a strange day.<br \/>\n\uf0e8 Friday, March 15, 2013, was a strange day.<br \/>\n\uf0e8 Friday, March 15, was a strange day.&#8221;<br \/>\nDo NOT add a comma when the sentence mentions only the month and year.<br \/>\n\uf0e8 March 2013 was a strange month.<br \/>\n5. Use a comma when directly addressing someone in a sentence<br \/>\n\uf0e8 My dear readers, you need to look more deeply into the language our current president uses.<br \/>\nNot doing so can lead to unfortunate mistakes:<br \/>\n\uf0e8 Let\u2019s eat grandma. \uf0df a call for cannibalism<br \/>\n\uf0e8 Let\u2019s eat, grandma. \uf0df an invitation from you to your grandmother to sit down and eat a meal together<br \/>\nOther Punctuation Marks<br \/>\nI. The Semicolon<br \/>\n1. Use the semicolon to link two independent clauses that are VERY closely related in thought (better\u2014 use a<br \/>\njoining word)<br \/>\n\uf0e8 Some writers still use a typewriter; most use a word processor.<br \/>\n2. Use the semicolon to join two independent clauses with a conjunctive adverb or transitional phrase<br \/>\n\uf0e8 John knew he needed to study in order to pass the test; however, he went out dancing anyway.<br \/>\n3. Use the semicolon to separate phrases or lists that contain internal punctuation or are very long.<br \/>\n\uf0e8 My plan was to take her to a nice, but not overly expensive, dinner; go to the beach to gaze at the<br \/>\nnighttime stars, which, by the way, shine brightly this time of year; and end the evening by serenading<br \/>\nhim with my Theremin.<br \/>\n\uf0e8 I need traffic data for the following international cities: London, Ontario; Paris, France; Paris, Ontario;<br \/>\nPerth, Scotland; Perth, Ontario.<br \/>\nII. The Dash<br \/>\n1. Consider using the dash to set off a series in the middle or end of a sentence.<br \/>\n\uf0e0 All four cities\u2014 New York, Paris, London, and Amsterdam\u2014 have amazing art museums.<br \/>\n\uf0e0 To improve our health, we should try to eat only healthy foods\u2014vegetables, fruits, lean meats, and<br \/>\nnuts.<br \/>\n118 | P a g e<br \/>\n2. Consider using the dash to set off information for emphasis<br \/>\n\uf0e0 Everything I saw in my old neighborhood\u2014from the carousel to the park benches, bookstores and<br \/>\nbars\u2014reminded me of my ex-wife.<br \/>\n3. Consider using it when you have a series of clauses that interrupt the subject and verb<br \/>\n\uf0e0 John\u2014 a well-known and reliable doctor who had a perfect success record until last night, a<br \/>\nconscientious and caring physician that always made his patients feel at ease\u2014 showed up to surgery<br \/>\ndrunk and left his patient to die on the operating table.<br \/>\nIII. The Colon<br \/>\n1. Lists\/series: We covered many of the fundamentals this semester: grammar, punctuation, style, and voice.<br \/>\n2. Full sentence before a quote: Shakespeare explained it well: \u201cTo thine own self be true.\u201d<br \/>\n3. Example\/explanation example: Many graduate students discover that there is a dark side to academia: late<br \/>\nnights, high stress, and a crippling addiction to caffeinated beverage<br \/>\nPunctuation When Using Quotation Marks<br \/>\nCommas, periods, question marks and exclamation points go inside the quotation marks.<br \/>\nIncorrect: My favorite Robert Frost poem is \u201cThe Road Not Taken\u201d.<br \/>\nCorrect: My favorite Robert Frost poem is \u201cThe Road Not Taken.\u201d<br \/>\nIncorrect: My favorite Robert Frost poem is \u201cThe Road Not Taken\u201d, but I am also very fond of \u201cDesign\u201d.<br \/>\nCorrect: My favorite Robert Frost poem is \u201cThe Road Not Taken,\u201d but I am also very fond of \u201cDesign.\u201d<br \/>\nException to the rule: When you are citing a quotation, the sentence ending punctuation follows the citation<br \/>\n(parentheses).<br \/>\nExample: Frost realizes that someday he \u201cshall be telling this with a sigh\u201d (10).<br \/>\nColons, semi-colons, and dashes go outside the quotation marks<br \/>\nFrost beings the poem with the following lines: \u201cNature\u2019s first green is gold \/ her hardest hue to hold\u201d; in other<br \/>\nwords, the very first green of nature\u2014 those tender beginnings of the first leaf that sprouts from a tree after a<br \/>\nlong winter\u2014 only lasts for the briefest of moments (1-2).<br \/>\n119 | P a g e<br \/>\nFaulty Parallel Structure Source: The OWL at Purdue (https:\/\/owl.english.purdue.edu\/).<br \/>\nParallel Structure<br \/>\nParallel structure means using the same pattern of words to show that two or more ideas have the same level of<br \/>\nimportance. This can happen at the word, phrase, or clause level. The usual way to join parallel structures is with<br \/>\nthe use of coordinating conjunctions such as &#8220;and&#8221; or &#8220;or.&#8221;<br \/>\nWords and Phrases<br \/>\nWith the -ing form of words: Parallel: Mary likes hiking, swimming, and bicycling.<br \/>\nWith infinitive phrases: Parallel: Mary likes to hike, to swim, and to ride a bicycle.<br \/>\nOR<br \/>\nMary likes to hike, swim, and ride a bicycle.<br \/>\n(Note: You can use &#8220;to&#8221; before all the verbs in a sentence or only before the first one.)<br \/>\nDo not mix forms.<br \/>\nNot Parallel: Mary likes hiking, swimming, and to ride a bicycle.<br \/>\nParallel: Mary likes hiking, swimming, and riding a bicycle.<br \/>\nNot Parallel: The production manager was asked to write his report quickly, accurately, and in a detailed way.<br \/>\nParallel: The production manager was asked to write his report quickly, accurately, and thoroughly.<br \/>\nNot Parallel: The teacher said that he was a poor student because he waited until the last minute to study for the<br \/>\nexam, completed his lab problems in a careless manner, and his motivation was low.<br \/>\nParallel: The teacher said that he was a poor student because he waited until the last minute to study for the<br \/>\nexam, completed his lab problems in a careless manner, and lacked motivation.<br \/>\nClauses: A parallel structure that begins with clauses must keep on with clauses. Changing to another pattern or<br \/>\nchanging the voice of the verb (from active to passive or vice versa) will break the parallelism.<br \/>\nNot Parallel: The coach told the players that they should get a lot of sleep, that they should not eat too much, and<br \/>\nto do some warm-up exercises before the game.<br \/>\nParallel: The coach told the players that they should get a lot of sleep, that they should not eat too much, and that<br \/>\nthey should do some warm-up exercises before the game. 0r \uf0e0<br \/>\nParallel: The coach told the players that they should get a lot of sleep, not eat too much, and do some warm-up<br \/>\nexercises before the game.<br \/>\nNot Parallel: The salesman expected that he would present his product at the meeting, that there would be time for<br \/>\nhim to show his slide presentation, and that questions would be asked by prospective buyers. \uf0dfpassive<br \/>\nParallel: The salesman expected that he would present his product at the meeting, that there would be time for<br \/>\nhim to show his slide presentation, and that prospective buyers would ask him questions.<br \/>\nLists After a Colon: Be sure to keep all the elements in a list in the same form.<br \/>\nNot Parallel: The dictionary can be used to find these: word meanings, pronunciations, correct spellings, and<br \/>\nlooking up irregular verbs.<br \/>\nParallel: The dictionary can be used to find these: word meanings, pronunciations, correct spellings, and irregular<br \/>\nverbs.<br \/>\nProofreading Strategies to Try<br \/>\n\u2022 Skim your paper, pausing at the words &#8220;and&#8221; and &#8220;or.&#8221; Check on each side of these words to see whether the<br \/>\nitems joined are parallel. If not, make them parallel.<br \/>\n\u2022 If you have several items in a list, put them in a column to see if they are parallel.<br \/>\nListen to the sound of the items in a list or the items being compared. Do you hear the same kinds of sounds? For<br \/>\nexample, is there a series of &#8220;-ing&#8221; words beginning each item? Or do your hear a rhythm being repeated? If<br \/>\nsomething is breaking that rhythm or repetition of sound, check to see if it needs to be made parallel.<br \/>\n120 | P a g e<br \/>\nPlagiarism<br \/>\nAny use of someone else\u2019s words or ideas without explicit and complete documentation and acknowledgement.<br \/>\nDeliberate Plagiarism:<br \/>\n1) Buying another person\u2019s work or soliciting another to do work for you.<br \/>\n2) Misrepresenting sources: making up information \/ sources or finding information in one source and attributing it to<br \/>\nanother. Also, citing sources which have not been consulted is considered deliberate plagiarism. 3) Passing off the<br \/>\nwork of other writers as your own\u2014entire articles, paragraphs, sentences, phrases, and even ideas.<br \/>\nNon-Deliberate Plagiarism (Incorrect Attribution of Sources)<br \/>\n1) Confusing the distinctions between quoting and paraphrasing<br \/>\n2) Not using appropriate citation formats (refer to this reader for all the rules and conventions)<br \/>\nOther Forms of Plagiarism:<br \/>\n1) Submitting a paper written for another class or for another assignment without permission from the instructors<br \/>\n(self-plagiarism). 2) Allowing a friend or tutor to add text to your paper (feedback from friends \/ tutors is encouraged,<br \/>\nbut all words in the paper should ultimately be your own).<br \/>\nQuick Guidelines for Avoiding Plagiarism<br \/>\n(1) Place all quoted material in quotation marks. (2) Correctly identify sources from which you paraphrase or<br \/>\nsummarize. (3) Give credit for the creative ideas you borrow from a source, including particular uses of anecdotes or<br \/>\nexamples. (4) When paraphrasing and summarizing, replace the structure of the passage and the language with your<br \/>\nown (and cite the usage). (5) Acknowledge borrowed organization\u2014 use of same subtopic (sample nursing essay examples by the best nursing assignment writing service)s or same point by-point<br \/>\nanalysis.<br \/>\nPlagiarism Quiz<br \/>\n(1) When you use the work of another writer, you must provide documentation in all of the following cases EXCEPT<br \/>\nwhen: (a) You replicate the exact words of the author, within quotation marks (b) You use the exact ideas of the<br \/>\nwriter but change the wording (c) You write your thoughts or reflections after reading the author\u2019s text (d) You use<br \/>\nthe writer\u2019s organizational plan or examples<br \/>\n(2) Circle the number for each of the following acts that do constitute plagiarism (a) Meeting with another English<br \/>\nteacher for a consultation (b) Using the exact words of another writer, within quotation marks and with a<br \/>\nparenthetical citation (c) Submitting a paper turned in for another class (d) Allowing classmates in your peer review<br \/>\ngroup to comment on your paper (e) Allowing a tutor or friend to edit your paper<br \/>\nIdentify the forms of citation used for the following passage:<br \/>\nPassage: Man is born free, and everywhere he is in chains. Many a man believes himself to be the master of others<br \/>\nwho is no less than they, a slave. How did this change take place? I do not know. What can make it legitimate? To this<br \/>\nquestion I hope to be able to furnish an answer.<br \/>\n1. In an essay examining the relationship of humanity and society, Rousseau asserts that \u201cman is born free, and<br \/>\neverywhere he is in chains\u201d (57). (a) Paraphrase (b) Quotation (c) Summary<br \/>\n2. Rousseau suggests that, although they come into the world uninhibited, human beings find themselves universally<br \/>\noppressed (57). (a) Paraphrase (b) Quotation (c) Summary<br \/>\n3. In his essay, \u201cThe Origin of Civil Society,\u201d Rousseau questions his observations of humanity, which indicate that a<br \/>\nperson\u2019s free nature and his or her actual social status are in conflict. (a) Paraphrase (b) Quotation (c) Summary<br \/>\n121 | P a g e<br \/>\nA Friendly Breakdown of How Emerson\u2019s Nature Works<br \/>\nWhat do you need to cover? These are the essential elements of Emerson\u2019s essay.<br \/>\n\u2022 Emerson begins the essay by explaining how to achieve a certain quality of solitude, one that he will achieve<br \/>\nlater in his essay when he becomes a transparent eyeball.<br \/>\n\u2022 He explains that if one wishes to achieve that quality of solitude, one must leave behind a<br \/>\nconnection to people (society, reading, writing, one\u2019s home)<br \/>\n\u2022 To find true solitude\uf0e0 one only need look at the stars<br \/>\n\u2022 The stars fill us with awe\uf0e0 the make one feel like the stars separate us from them<br \/>\n\u2022 (with a \u201ctransparent\u201d atmosphere \u2013 later connects to \u201ctransparent eyeball\u201d<br \/>\n\u2022 Call the stars a \u201cCity of God\u201d \uf0e0 later calls the woods \/ nature \u201cplantations of God\u201d<br \/>\n\u2022 The stars invoke a sense of awe, for we cannot access them\u2013 thus, in their presence, we feel respect and<br \/>\nreverence<br \/>\n\u2022 We can feel a similar kind of awe for all of nature down here on earth if we are open to the influence of<br \/>\nnature<br \/>\n\u2022 Nature is never mean (it never \u201cwears a mean appearance\u201d \uf0e0 later connects to \u201cnature wears the<br \/>\ncolors of our spirit\u201d)<br \/>\n\u2022 The \u201cwise man\u201d (the person whose mind is open to the influence of nature\uf0e0<br \/>\n\u2022 Never tires of nature \u2013 always feels wonder<br \/>\n\u2022 Never tries to forcefully take nature\u2019s secrets<br \/>\n\u2022 Never treats it like a toy<br \/>\n\u2022 Always feels a continual wonder for it \u2013 much like the wonder most people have in<br \/>\nchildhood (but not the same exact thing \u2013 we are now adults!)<br \/>\n\u2022 The person who sees in this way sees poetically (sees nature in terms of the wonder and beauty it invokes)<br \/>\n\u2022 Offers examples of<br \/>\n\u2022 Tree<br \/>\n\u2022 Woodcutter who sees a tree as material \/ wood that can be used and \/ or sold<br \/>\n\u2022 Poet sees the tree with a sense of awe\u2013 for the beauty, for the awe and reverence it<br \/>\ninvokes<br \/>\n\u2022 The Landscape<br \/>\n\u2022 He takes a walk through the farmland and realizes individuals lay claim to fields and woods,<br \/>\nbut these people can never own the landscape (the view \/ the experience of it). The poet<br \/>\nsees the land as nature\u2014as worthy of reverence \u2013 the owners sees as property<br \/>\n\u2022 Most people, Emerson argues, never \u201csee\u201d nature (this IMPLIES that they do not see it more deeply\u2013 do not<br \/>\nsee it with the heart of a poet). They of course can physically \u201csee\u201d it \u2026<br \/>\n\u2022 Offers example that adults only see the sun superficially\u2013 while the sun shines both in the inner<br \/>\n(heart) and outer (eyes) of children<br \/>\n\u2022 The person who loves nature (open to influence \/ the poet \/ etc.) &#8212; has an adjusted<br \/>\nexperience of outer and inner senses<br \/>\n\u2022 That person retains some of the wonder he\/she experienced as a child<br \/>\n\u2022 That person experiences an awe for nature on earth and in the heavens \u2013 and those<br \/>\nexperiences are a kind of nourishment (spiritual)<br \/>\n\u2022 It as if nature says you are mine \uf0df personification<br \/>\n\u2022 A person feeling sad can feel nature uplifting him \/ her sometimes<br \/>\n\u2022 Nature fits happiness and melancholy<br \/>\n\u2022 Nature can feel like a cordial (a little medicine)<br \/>\n\u2022 Emerson has been on a walk in nature and felt exhilarated by the experience with no other special reasons<br \/>\nfor feeling that way<br \/>\n\u2022 He is glad to the brink of fear (on the edge between exhilaration and terror)<br \/>\n\u2022 He feels that one can feel as if they return to a kind of youthful excitement when in nature<br \/>\n\u2022 compares it to casting off the years like a snake casts off its skin<br \/>\n\u2022 He compares it to a ritual (decorum = dignified propriety of behavior, speech, dress, etc.)<br \/>\n\u2022 He calls the woods \u201cplantations of God\u201d \u2013 compare to \u201cCity of God\u201d in first paragraph)<br \/>\n\u2022 Implies that God is both in the stars and in nature<br \/>\n\u2022 In those moments of pure exhilaration while in nature:<br \/>\n\u2022 He says that we return to reason and faith (these are contradictory) \u2013 Transcendentalists believed in<br \/>\nscience AND God<br \/>\n\u2022 He feels, in those moments, like nothing bad can happen \u2013 as if nature can repair any ills<br \/>\n\u2022 He feels the breeze<br \/>\n122 | P a g e<br \/>\n\u2022 He feels as if he is lifted by the exhilaration into an endless space (FEELS \u2013 not actual)<br \/>\n\u2022 He feels like all meanness vanishes<br \/>\n\u2022 He becomes a transparent eyeball<br \/>\n\u2022 Metaphor\uf0e0 comparing (1) the experience of being deeply connected to nature TO (2) a<br \/>\ntransparent eyeball<br \/>\n\u2022 Transparent = having the property of transmitting rays of light through its<br \/>\nsubstance so that bodies situated beyond or behind can be distinctly seen.<br \/>\n\u2022 Eyeball = the entire ball-shaped part of the eye<br \/>\n\u2022 Eye can be pun (same sound \/ two different words) on I (eye \/ I)<br \/>\n\u2022 Eye is how you see \u2013 how one experiences \u2013 I is who you are and how you see \u2013 Implication<br \/>\n= the eye and the I are how one experiences nature<br \/>\n\u2022 So the implication is that this is a transparent \u201cI\u201d<br \/>\n\u2022 Thus\u2013 we can infer that the moment 0f the I and the eye is deeply connected to nature AND<br \/>\n\u2022 He is part of God \/ particle of God \uf0e0 THUS he deeply connects to God while in nature (for, in a<br \/>\nsense, God is nature \/\/ nature is God<br \/>\n\u2022 He connects because of his awe for the stars (\u201cCity of God\u201d and his consequential connection to all<br \/>\nof nature (plantations of God) because he is open to the influence<br \/>\n\u2022 In those moments other human beings feel far away (back to first paragraph) \/ inconsequential<br \/>\n\u2022 He finds something inherently essential in his deep connection to nature (and thus God)<br \/>\n\u2022 This deep connection suggests a mystical relationship between a person and the vegetation of nature<br \/>\n\u2022 Personification\uf0e0 as if nature sees him \/ he sees nature<br \/>\n\u2022 Nature\u2013 even though familiar\u2013 always seems new (refers back to second paragraph of essay)<br \/>\n\u2022 In those moments it is a higher thought\u2013 a thought more intense and heightened than ordinary<br \/>\nthoughts<br \/>\n\u2022 However\u2013 this connection to nature is primarily grounded in the individual<br \/>\n\u2022 One brings their emotions to nature (once can feel happier or elevated by nature\u2013 but the<br \/>\nownership of the feelings is the individual)<br \/>\nEssential Quotes (You can break them up and \/ or block them)<br \/>\nTo go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read<br \/>\nand write, though nobody is with me. But if a man would be alone, let him look at the stars<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nThe stars awaken a certain reverence, because though always present, they are inaccessible; but all natural objects<br \/>\nmake a kindred impression, when the mind is open to their influence.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nWhen we speak of nature in this manner, we have a distinct but most poetical sense in the mind. We mean the<br \/>\nintegrity of impression made by manifold natural objects. It is this which distinguishes the stick of timber of the woodcutter,<br \/>\nfrom the tree of the poet.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nTo speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very<br \/>\nsuperficial seeing. The sun illuminates only the eye of the man, but shines into the eye and the heart of the child. The<br \/>\nlover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the<br \/>\nspirit of infancy even into the era of manhood. His intercourse with heaven and earth becomes part of his daily food.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nCrossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any<br \/>\noccurrence of special good fortune, I have enjoyed a perfect exhilaration.<br \/>\n&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br \/>\nThere I feel that nothing can befall me in life, &#8212; no disgrace, no calamity, (leaving me my eyes,) which nature cannot<br \/>\nrepair. Standing on the bare ground, &#8212; my head bathed by the blithe air, and uplifted into infinite space, &#8212; all mean<br \/>\negotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate<br \/>\nthrough me; I am part or particle of God<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1 | P a g e Table of Contents &#8212; Course Reader &#8212; English 1A \u2013 Spring 2020 Course Syllabus 2 Formatting Requirements 6 Plagiarism\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10601,10596,10882,479,537,172,478,10597,10599,10595],"tags":[10524,10522,10890,10561,10883,10889,10515,10521,10696,10518,10888,10887,10886,10885,10884,10525],"class_list":["post-124541","post","type-post","status-publish","format-standard","hentry","category-assignment-help-by-uks-no-1-writing-service","category-assignment-writers-canada-university-cost","category-free-ai-english-assignment-writers-china","category-nursing-course-hero","category-nursing-essay-pro","category-nursing-study-bay","category-nursing-study-pool","category-professional-assignment-writers-usa","category-uae-1-cheap-assignment-writing-service","category-write-a-word-essay","tag-apa-citation-format-assignment","tag-assignment-writers-australia-college-student","tag-best-nursing-case-study-writing-services","tag-buy-essay-usa","tag-case-study-nursing-writing-services-for-care-plans","tag-free-nursing-case-study-writing-services","tag-help-write-a-page-assignment","tag-i-need-someone-to-do-my-assignment-within-hours","tag-need-assistance-completing-the-assignment","tag-need-to-write-an-essay","tag-nursing-case-studies-with-answers","tag-nursing-case-study-paper-example","tag-nursing-case-study-template-examples-of-case-studies-nursing","tag-pharmacology-case-study","tag-soap-note-case-study","tag-write-pages"],"_links":{"self":[{"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/posts\/124541","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/comments?post=124541"}],"version-history":[{"count":0,"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/posts\/124541\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/media?parent=124541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/categories?post=124541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.studyproessays.com\/help\/wp-json\/wp\/v2\/tags?post=124541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}